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Apocalypse

Mark 16

When the Sabbath was past, Mary Magdalene, Mary the mother of James, and Salome bought spices, so that they might go and anoint him.

And very early on the first day of the week, when the sun had risen, they went to the tomb.

And they were saying to one another, “Who will roll away the stone for us from the entrance of the tomb?”

And looking up, they saw that the stone had been rolled back—it was very large.

And entering the tomb, they saw a young man sitting on the right side, dressed in a white robe, and they were alarmed.

And he said to them, “Do not be alarmed. You seek Jesus of Nazareth, who was crucified. He has risen; he is not here. See the place where they laid him.

But go, tell his disciples and Peter that he is going before you to Galilee. There you will see him, just as he told you.”

And they went out and fled from the tomb, for trembling and astonishment had seized them, and they said nothing to anyone, for they were afraid. [Some of the earliest manuscripts do not include 16:9–20.] [[

Now when he rose early on the first day of the week, he appeared first to Mary Magdalene, from whom he had cast out seven demons.

She went and told those who had been with him, as they mourned and wept.

But when they heard that he was alive and had been seen by her, they would not believe it.

After these things he appeared in another form to two of them, as they were walking into the country.

And they went back and told the rest, but they did not believe them.

Afterward he appeared to the eleven themselves as they were reclining at table, and he rebuked them for their unbelief and hardness of heart, because they had not believed those who saw him after he had risen.

And he said to them, “Go into all the world and proclaim the gospel to the whole creation.

Whoever believes and is baptized will be saved, but whoever does not believe will be condemned.

And these signs will accompany those who believe: in my name they will cast out demons; they will speak in new tongues;

they will pick up serpents with their hands; and if they drink any deadly poison, it will not hurt them; they will lay their hands on the sick, and they will recover.”

So then the Lord Jesus, after he had spoken to them, was taken up into heaven and sat down at the right hand of God.

And they went out and preached everywhere, while the Lord worked with them and confirmed the message by accompanying signs.]]

Scripture quotations marked “ESV” are from the ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway. Used by permission. All rights reserved.

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Mark 16:6

“And he said to them, “Do not be alarmed. You seek Jesus of Nazareth, who was crucified. He has risen; he is not here. See the place where they laid him.”

Don't be alarmed, he said. You are looking for Jesus the Nazarene, who was crucified. He has risen! He is not here. See the place where they laid him — the four-part announcement: don't be alarmed (the angel's first word to every person in the annunciation stories), you are looking for Jesus the Nazarene who was crucified (identifying who is meant precisely), he has risen (the proclamation — ēgerthē, he was raised, divine passive), he is not here (the evidence). See the place: the empty space is the evidence for the empty tomb — look at where the body was laid and is no longer.

Community Reflections

David Mensah100d ago
NoteHe Has Risen

Don't be alarmed,' said the young man. 'You are looking for Jesus the Nazarene, who has been crucified. He has risen! He is not here. See the place where they laid him. But go, tell his disciples and Peter, 'He is going ahead of you into Galilee. There you will see him, just as he told you.' The angel singles out Peter by name. Peter who denied Jesus three times, who was most broken by the resurrection news. And the message comes specifically to him: 'He is going ahead of you.' Your failure doesn't erase the call. Your denial doesn't mean he's given up on you. He's going ahead of you into Galilee. That place of origin, where you'll have to start over. That detail, singling out Peter, has mattered to me in seasons of my own failure.

Read the note →

Mark 16:6

“And he said to them, “Do not be alarmed. You seek Jesus of Nazareth, who was crucified. He has risen; he is not here. See the place where they laid him.”

Don't be alarmed, he said. You are looking for Jesus the Nazarene, who was crucified. He has risen! He is not here. See the place where they laid him — the four-part announcement: don't be alarmed (the angel's first word to every person in the annunciation stories), you are looking for Jesus the Nazarene who was crucified (identifying who is meant precisely), he has risen (the proclamation — ēgerthē, he was raised, divine passive), he is not here (the evidence). See the place: the empty space is the evidence for the empty tomb — look at where the body was laid and is no longer.

Community Reflections

David Mensah100d ago
NoteHe Has Risen

Don't be alarmed,' said the young man. 'You are looking for Jesus the Nazarene, who has been crucified. He has risen! He is not here. See the place where they laid him. But go, tell his disciples and Peter, 'He is going ahead of you into Galilee. There you will see him, just as he told you.' The angel singles out Peter by name. Peter who denied Jesus three times, who was most broken by the resurrection news. And the message comes specifically to him: 'He is going ahead of you.' Your failure doesn't erase the call. Your denial doesn't mean he's given up on you. He's going ahead of you into Galilee. That place of origin, where you'll have to start over. That detail, singling out Peter, has mattered to me in seasons of my own failure.

Read the note →
Share a reflection

Mark 16:6

Don't be alarmed, he said. You are looking for Jesus the Nazarene, who was crucified. He has risen! He is not here. See the place where they laid him — the four-part announcement: don't be alarmed (the angel's first word to every person in the annunciation stories), you are looking for Jesus the Nazarene who was crucified (identifying who is meant precisely), he has risen (the proclamation — ēgerthē, he was raised, divine passive), he is not here (the evidence). See the place: the empty space is the evidence for the empty tomb — look at where the body was laid and is no longer.