Luke 22
The Passover's approach coincides with Satan's entry into Judas — the opportune time of 4:13 has arrived. Jesus' I have eagerly desired to eat this Passover with you before I suffer frames the Last Supper as the intentional last meal. Luke's distinctive account includes two cups and the this-cup-is-the-new-covenant-in-my-blood institution. The betrayal announcement produces the argument about greatness — immediately rebuked by the who-is-greater-the-one-at-the-table-or-the-one-who-serves teaching and the you-will-sit-on-thrones-judging-the-twelve-tribes promise. Simon's name is spoken twice: Satan has asked to sift you as wheat, but I have prayed for you that your faith may not fail; when you have turned back, strengthen your brothers. Gethsemane is set in prayer (Father, if you are willing, take this cup from me; yet not my will, but yours be done), attended by an angel who strengthens Jesus and produced sweat like drops of blood. The arrest — Judas's kiss, the ear healed, the this is your hour when darkness reigns — leads to Peter's three denials synchronized by the look Jesus gives him across the courtyard. The Sanhedrin trial produces the I will not answer your conditions / from now on the Son of Man will be seated at the right hand of the mighty God declaration that the Sanhedrin interprets as blasphemy.
Luke 22:67
If you are the Messiah, tell us. Jesus answered, if I tell you, you will not believe me — if you are the Messiah, tell us: the question is designed as a trap. If Jesus claims messiahship, they have the blasphemy charge; if he denies it, they lose the crowd. If I tell you, you will not believe me: the diagnosis of the hearers' condition — the answer is already determined by the askers' disposition.
Luke 22:68
And if I asked you, you would not answer — and if I asked you a question, you would not answer: the same failure of genuine engagement that characterized the John's-baptism exchange. The Sanhedrin's refusal to engage honestly is the ground for Jesus' refusal to give the direct answer they want.
Luke 22:65
And they said many other insulting things to him — many other insulting things: the comprehensive abuse. The summary communicates that what is recorded is a representative selection of the full extent of the mistreatment.
Luke 22:66
At daybreak the council of the elders of the people, both the chief priests and the teachers of the law, met together, and Jesus was led before them — at daybreak: the formal Sanhedrin session requires daylight. The council of elders (presbyterion), chief priests, and teachers of the law — the complete Sanhedrin. Jesus was led before them: the formal trial.
Luke 22:69
But from now on, the Son of Man will be seated at the right hand of the mighty God — from now on (apo tou nyn, from this moment): the eschatological moment is now, not merely future. The Son of Man seated at the right hand of the mighty God: Daniel 7:13 and Psalm 110:1 combined — the humiliated prisoner is making the most exalted possible claim about his eschatological position.