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Jude 1

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Jude, the servant of Jesus Christ, and brother of James, to them that are sanctified by God the Father, and preserved in Jesus Christ, and called:

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Mercy unto you, and peace, and love, be multiplied.

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Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints.

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For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.

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I will therefore put you in remembrance, though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not.

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And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day.

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Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.

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Likewise also these filthy dreamers defile the flesh, despise dominion, and speak evil of dignities.

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Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.

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But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves.

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Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core.

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These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots;

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Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever.

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And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints,

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To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him.

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These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling words, having men’s persons in admiration because of advantage.

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But, beloved, remember ye the words which were spoken before of the apostles of our Lord Jesus Christ;

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How that they told you there should be mockers in the last time, who should walk after their own ungodly lusts.

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These be they who separate themselves, sensual, having not the Spirit.

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But ye, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost,

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Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life.

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And of some have compassion, making a difference:

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And others save with fear, pulling them out of the fire; hating even the garment spotted by the flesh.

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Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy,

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To the only wise God our Saviour, be glory and majesty, dominion and power, both now and ever. Amen.

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Jude 1:5

“I will therefore put you in remembrance, though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not.”

Study Summary

Though you already know all this, I want to remind you that the Lord at one time delivered his people out of Egypt, but later destroyed those who did not believe — Jude appeals to Israel's wilderness generation as the primary historical paradigm for God's judgment of unbelief, reminding the community that rescue and destruction are divine prerogatives and that covenant membership does not guarantee salvation if faith is abandoned. The phrase 'the Lord... at one time delivered... but later destroyed' establishes a pattern that Jude will repeat with other OT examples: election does not nullify accountability, and God's judgment falls on those within the covenant community who reject him. This opening example establishes the thematic arc: those 'called' and 'beloved' remain secure only if they persevere in faith.

Community Reflections

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David Chen (test user)1d ago
Trusting God's timing — Jude 1

God is faithful in every circumstance.. It implies covenant loyalty, steadfast love that never wavers.. The thread of covenant runs through every book of the Bible.. My grandmother used to quote this verse every morning. His timing, His methods, His purposes — all beyond our comprehension, yet perfectly good.. Now I understand why — it's a daily declaration of dependence on God.. God is faithful in every circumstance.. When we read this alongside the surrounding chapters, the narrative arc becomes clear: God is always working redemption, even in the darkest moments.. God is faithful in every circumstance.. God is faithful in every circumstance.. His timing, His methods, His purposes — all beyond our comprehension, yet perfectly good.. The contrast between human weakness and divine strength is so vivid in this passage. I think this is a call to trust beyond what we can see. It implies covenant loyalty, steadfast love…

Read the note →

Jude 1:5

“I will therefore put you in remembrance, though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not.”

Study Summary

Though you already know all this, I want to remind you that the Lord at one time delivered his people out of Egypt, but later destroyed those who did not believe — Jude appeals to Israel's wilderness generation as the primary historical paradigm for God's judgment of unbelief, reminding the community that rescue and destruction are divine prerogatives and that covenant membership does not guarantee salvation if faith is abandoned. The phrase 'the Lord... at one time delivered... but later destroyed' establishes a pattern that Jude will repeat with other OT examples: election does not nullify accountability, and God's judgment falls on those within the covenant community who reject him. This opening example establishes the thematic arc: those 'called' and 'beloved' remain secure only if they persevere in faith.

Community Reflections

1
David Chen (test user)1d ago
Trusting God's timing — Jude 1

God is faithful in every circumstance.. It implies covenant loyalty, steadfast love that never wavers.. The thread of covenant runs through every book of the Bible.. My grandmother used to quote this verse every morning. His timing, His methods, His purposes — all beyond our comprehension, yet perfectly good.. Now I understand why — it's a daily declaration of dependence on God.. God is faithful in every circumstance.. When we read this alongside the surrounding chapters, the narrative arc becomes clear: God is always working redemption, even in the darkest moments.. God is faithful in every circumstance.. God is faithful in every circumstance.. His timing, His methods, His purposes — all beyond our comprehension, yet perfectly good.. The contrast between human weakness and divine strength is so vivid in this passage. I think this is a call to trust beyond what we can see. It implies covenant loyalty, steadfast love…

Read the note →

Jude 1:5

Though you already know all this, I want to remind you that the Lord at one time delivered his people out of Egypt, but later destroyed those who did not believe — Jude appeals to Israel's wilderness generation as the primary historical paradigm for God's judgment of unbelief, reminding the community that rescue and destruction are divine prerogatives and that covenant membership does not guarantee salvation if faith is abandoned. The phrase 'the Lord... at one time delivered... but later destroyed' establishes a pattern that Jude will repeat with other OT examples: election does not nullify accountability, and God's judgment falls on those within the covenant community who reject him. This opening example establishes the thematic arc: those 'called' and 'beloved' remain secure only if they persevere in faith.