“When they had finished breakfast, Jesus said to Simon Peter, “Simon, son of John, do you love me more than these?” He said to him, “Yes, Lord; you know that I love you.” He said to him, “Feed my lambs.””
When they had finished breakfast, Jesus said to Simon Peter, 'Simon son of John, do you love me more than these?' He said, 'Yes, Lord; you know that I love you.' Jesus said to him, 'Feed my lambs' — Jesus uses Peter's birth name (Simon son of John) before his restored name, invoking his original identity before proceeding to restoration. The question 'more than these?' (more than the other disciples, or more than these fish/nets?) tests Peter's priority. Jesus' first query employs agapaō (divine love), and Peter responds with phileō (affectionate love). Many interpreters note this distinction (agape vs. philos, self-giving vs. affection), though the verbs may be stylistically variant.
When they had finished eating, Jesus asked Simon Peter, 'Simon son of John, do you love me more than these?' Peter answered, 'Yes, Lord, you know that I love you.' Jesus said, 'Feed my lambs.' This happens after resurrection. Peter denied Jesus three times. Now Jesus asks the crucial question.
Not 'Do you believe in me?' or 'Do you understand my teaching?' Just: 'Do you love me?' And based on Peter's answer—yes—Jesus gives the command: Feed my lambs. Care for the vulnerable. Love isn't theoretical. It expresses itself in tending to those who need tending. Peter's restoration happens through this reorientation from self-protection to care for others.
“When they had finished breakfast, Jesus said to Simon Peter, “Simon, son of John, do you love me more than these?” He said to him, “Yes, Lord; you know that I love you.” He said to him, “Feed my lambs.””
When they had finished breakfast, Jesus said to Simon Peter, 'Simon son of John, do you love me more than these?' He said, 'Yes, Lord; you know that I love you.' Jesus said to him, 'Feed my lambs' — Jesus uses Peter's birth name (Simon son of John) before his restored name, invoking his original identity before proceeding to restoration. The question 'more than these?' (more than the other disciples, or more than these fish/nets?) tests Peter's priority. Jesus' first query employs agapaō (divine love), and Peter responds with phileō (affectionate love). Many interpreters note this distinction (agape vs. philos, self-giving vs. affection), though the verbs may be stylistically variant.
When they had finished eating, Jesus asked Simon Peter, 'Simon son of John, do you love me more than these?' Peter answered, 'Yes, Lord, you know that I love you.' Jesus said, 'Feed my lambs.' This happens after resurrection. Peter denied Jesus three times. Now Jesus asks the crucial question.
Not 'Do you believe in me?' or 'Do you understand my teaching?' Just: 'Do you love me?' And based on Peter's answer—yes—Jesus gives the command: Feed my lambs. Care for the vulnerable. Love isn't theoretical. It expresses itself in tending to those who need tending. Peter's restoration happens through this reorientation from self-protection to care for others.
When they had finished breakfast, Jesus said to Simon Peter, 'Simon son of John, do you love me more than these?' He said, 'Yes, Lord; you know that I love you.' Jesus said to him, 'Feed my lambs' — Jesus uses Peter's birth name (Simon son of John) before his restored name, invoking his original identity before proceeding to restoration. The question 'more than these?' (more than the other disciples, or more than these fish/nets?) tests Peter's priority. Jesus' first query employs agapaō (divine love), and Peter responds with phileō (affectionate love). Many interpreters note this distinction (agape vs. philos, self-giving vs. affection), though the verbs may be stylistically variant.