“Judas (not Iscariot) said to him, “Lord, how is it that you will manifest yourself to us, and not to the world?””
Judas (not Iscariot) said to him, 'Lord, how is it that you will reveal yourself to us and not to the world?' — this is Judas the son of James (or perhaps Jude), one of the twelve, distinct from Judas Iscariot who has departed. His question probes the selectivity of Jesus' self-revelation: why will Jesus reveal himself to the disciples but not to the world? The question assumes that a genuine revelation to Jesus would be universal and incontrovertible; yet John insists that revelation requires receptivity, faith, love—precisely what the world, locked in its opposition to God, cannot offer.
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John 14:22
“Judas (not Iscariot) said to him, “Lord, how is it that you will manifest yourself to us, and not to the world?””
Judas (not Iscariot) said to him, 'Lord, how is it that you will reveal yourself to us and not to the world?' — this is Judas the son of James (or perhaps Jude), one of the twelve, distinct from Judas Iscariot who has departed. His question probes the selectivity of Jesus' self-revelation: why will Jesus reveal himself to the disciples but not to the world? The question assumes that a genuine revelation to Jesus would be universal and incontrovertible; yet John insists that revelation requires receptivity, faith, love—precisely what the world, locked in its opposition to God, cannot offer.
Community Reflections
No reflections on this verse yet
Be the first to write a reflection about this verse.
Judas (not Iscariot) said to him, 'Lord, how is it that you will reveal yourself to us and not to the world?' — this is Judas the son of James (or perhaps Jude), one of the twelve, distinct from Judas Iscariot who has departed. His question probes the selectivity of Jesus' self-revelation: why will Jesus reveal himself to the disciples but not to the world? The question assumes that a genuine revelation to Jesus would be universal and incontrovertible; yet John insists that revelation requires receptivity, faith, love—precisely what the world, locked in its opposition to God, cannot offer.