“Now before the Feast of the Passover, when Jesus knew that his hour had come to depart out of this world to the Father, having loved his own who were in the world, he loved them to the end.”
It was just before the Passover festival, and Jesus knew that the hour had come for him to leave this world — the entire Gospel reaches its terminus here, the moment when Jesus enters the final phase of his glorification through death. The phrase "having loved his own who were in the world, he loved them to the end (eis telos)" is not merely chronological but theological: "to the end" means with completeness, with total self-gift, to the uttermost limit of love. The Passover context echoes Israel's founding redemption and positions Jesus' death as the true Passover lamb, the definitive act of liberation. This verse frames the entire Farewell Discourse as the outpouring of Jesus' love in the hour of his departure.
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John 13:1
“Now before the Feast of the Passover, when Jesus knew that his hour had come to depart out of this world to the Father, having loved his own who were in the world, he loved them to the end.”
It was just before the Passover festival, and Jesus knew that the hour had come for him to leave this world — the entire Gospel reaches its terminus here, the moment when Jesus enters the final phase of his glorification through death. The phrase "having loved his own who were in the world, he loved them to the end (eis telos)" is not merely chronological but theological: "to the end" means with completeness, with total self-gift, to the uttermost limit of love. The Passover context echoes Israel's founding redemption and positions Jesus' death as the true Passover lamb, the definitive act of liberation. This verse frames the entire Farewell Discourse as the outpouring of Jesus' love in the hour of his departure.
Community Reflections
No reflections on this verse yet
Be the first to write a reflection about this verse.
It was just before the Passover festival, and Jesus knew that the hour had come for him to leave this world — the entire Gospel reaches its terminus here, the moment when Jesus enters the final phase of his glorification through death. The phrase "having loved his own who were in the world, he loved them to the end (eis telos)" is not merely chronological but theological: "to the end" means with completeness, with total self-gift, to the uttermost limit of love. The Passover context echoes Israel's founding redemption and positions Jesus' death as the true Passover lamb, the definitive act of liberation. This verse frames the entire Farewell Discourse as the outpouring of Jesus' love in the hour of his departure.