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Jeremiah 30

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The word that came to Jeremiah from the Lord, saying,

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Thus speaketh the Lord God of Israel, saying, Write thee all the words that I have spoken unto thee in a book.

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For, lo, the days come, saith the Lord, that I will bring again the captivity of my people Israel and Judah, saith the Lord: and I will cause them to return to the land that I gave to their fathers, and they shall possess it.

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And these are the words that the Lord spake concerning Israel and concerning Judah.

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For thus saith the Lord; We have heard a voice of trembling, of fear, and not of peace.

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Ask ye now, and see whether a man doth travail with child? wherefore do I see every man with his hands on his loins, as a woman in travail, and all faces are turned into paleness?

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7

Alas! for that day is great, so that none is like it: it is even the time of Jacob’s trouble; but he shall be saved out of it.

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For it shall come to pass in that day, saith the Lord of hosts, that I will break his yoke from off thy neck, and will burst thy bonds, and strangers shall no more serve themselves of him:

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But they shall serve the Lord their God, and David their king, whom I will raise up unto them.

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Therefore fear thou not, O my servant Jacob, saith the Lord; neither be dismayed, O Israel: for, lo, I will save thee from afar, and thy seed from the land of their captivity; and Jacob shall return, and shall be in rest, and be quiet, and none shall make him afraid.

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For I am with thee, saith the Lord, to save thee: though I make a full end of all nations whither I have scattered thee, yet will I not make a full end of thee: but I will correct thee in measure, and will not leave thee altogether unpunished.

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For thus saith the Lord, Thy bruise is incurable, and thy wound is grievous.

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There is none to plead thy cause, that thou mayest be bound up: thou hast no healing medicines.

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All thy lovers have forgotten thee; they seek thee not; for I have wounded thee with the wound of an enemy, with the chastisement of a cruel one, for the multitude of thine iniquity; because thy sins were increased.

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Why criest thou for thine affliction? thy sorrow is incurable for the multitude of thine iniquity: because thy sins were increased, I have done these things unto thee.

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Therefore all they that devour thee shall be devoured; and all thine adversaries, every one of them, shall go into captivity; and they that spoil thee shall be a spoil, and all that prey upon thee will I give for a prey.

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For I will restore health unto thee, and I will heal thee of thy wounds, saith the Lord; because they called thee an Outcast, saying, This is Zion, whom no man seeketh after.

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Thus saith the Lord; Behold, I will bring again the captivity of Jacob’s tents, and have mercy on his dwellingplaces; and the city shall be builded upon her own heap, and the palace shall remain after the manner thereof.

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And out of them shall proceed thanksgiving and the voice of them that make merry: and I will multiply them, and they shall not be few; I will also glorify them, and they shall not be small.

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Their children also shall be as aforetime, and their congregation shall be established before me, and I will punish all that oppress them.

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And their nobles shall be of themselves, and their governor shall proceed from the midst of them; and I will cause him to draw near, and he shall approach unto me: for who is this that engaged his heart to approach unto me? saith the Lord.

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And ye shall be my people, and I will be your God.

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Behold, the whirlwind of the Lord goeth forth with fury, a continuing whirlwind: it shall fall with pain upon the head of the wicked.

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The fierce anger of the Lord shall not return, until he have done it, and until he have performed the intents of his heart: in the latter days ye shall consider it.

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Jeremiah 30:6

“Ask ye now, and see whether a man doth travail with child? wherefore do I see every man with his hands on his loins, as a woman in travail, and all faces are turned into paleness?”

Study Summary

The rhetorical question about men giving birth emphasizes unprecedented nature of coming judgment—a reversal of natural order. The image of men with hands on loins suggests terror and helplessness before overwhelming military force. Theologically, this exaggeration underscores human powerlessness and dependence on God; deliverance comes only from divine intervention.

Community Reflections

1
Lena Hoffmann (test user)7h ago
The character of God — Jeremiah 30

There's something deeply comforting about knowing that the same God who spoke these words is the same yesterday, today, and forever.. Now I understand why — it's a daily declaration of dependence on God.. The contrast between human weakness and divine strength is so vivid in this passage. God is faithful in every circumstance.. The early church would have heard this very differently than we do today. Now I understand why — it's a daily declaration of dependence on God.. When we read this alongside the surrounding chapters, the narrative arc becomes clear: God is always working redemption, even in the darkest moments.. God is faithful in every circumstance.. The contrast between human weakness and divine strength is so vivid in this passage. God is faithful in every circumstance.. It implies covenant loyalty, steadfast love that never wavers.. Their context of persecution gives these words a weight we often miss..…

Read the note →

Jeremiah 30:6

“Ask ye now, and see whether a man doth travail with child? wherefore do I see every man with his hands on his loins, as a woman in travail, and all faces are turned into paleness?”

Study Summary

The rhetorical question about men giving birth emphasizes unprecedented nature of coming judgment—a reversal of natural order. The image of men with hands on loins suggests terror and helplessness before overwhelming military force. Theologically, this exaggeration underscores human powerlessness and dependence on God; deliverance comes only from divine intervention.

Community Reflections

1
Lena Hoffmann (test user)7h ago
The character of God — Jeremiah 30

There's something deeply comforting about knowing that the same God who spoke these words is the same yesterday, today, and forever.. Now I understand why — it's a daily declaration of dependence on God.. The contrast between human weakness and divine strength is so vivid in this passage. God is faithful in every circumstance.. The early church would have heard this very differently than we do today. Now I understand why — it's a daily declaration of dependence on God.. When we read this alongside the surrounding chapters, the narrative arc becomes clear: God is always working redemption, even in the darkest moments.. God is faithful in every circumstance.. The contrast between human weakness and divine strength is so vivid in this passage. God is faithful in every circumstance.. It implies covenant loyalty, steadfast love that never wavers.. Their context of persecution gives these words a weight we often miss..…

Read the note →

Jeremiah 30:6

The rhetorical question about men giving birth emphasizes unprecedented nature of coming judgment—a reversal of natural order. The image of men with hands on loins suggests terror and helplessness before overwhelming military force. Theologically, this exaggeration underscores human powerlessness and dependence on God; deliverance comes only from divine intervention.