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Jeremiah 16

1

The word of the Lord came also unto me, saying,

2

Thou shalt not take thee a wife, neither shalt thou have sons or daughters in this place.

3

For thus saith the Lord concerning the sons and concerning the daughters that are born in this place, and concerning their mothers that bare them, and concerning their fathers that begat them in this land;

4

They shall die of grievous deaths; they shall not be lamented; neither shall they be buried; but they shall be as dung upon the face of the earth: and they shall be consumed by the sword, and by famine; and their carcases shall be meat for the fowls of heaven, and for the beasts of the earth.

5

For thus saith the Lord, Enter not into the house of mourning, neither go to lament nor bemoan them: for I have taken away my peace from this people, saith the Lord, even lovingkindness and mercies.

6

Both the great and the small shall die in this land: they shall not be buried, neither shall men lament for them, nor cut themselves, nor make themselves bald for them:

7

Neither shall men tear themselves for them in mourning, to comfort them for the dead; neither shall men give them the cup of consolation to drink for their father or for their mother.

8

Thou shalt not also go into the house of feasting, to sit with them to eat and to drink.

9

For thus saith the Lord of hosts, the God of Israel; Behold, I will cause to cease out of this place in your eyes, and in your days, the voice of mirth, and the voice of gladness, the voice of the bridegroom, and the voice of the bride.

10

And it shall come to pass, when thou shalt shew this people all these words, and they shall say unto thee, Wherefore hath the Lord pronounced all this great evil against us? or what is our iniquity? or what is our sin that we have committed against the Lord our God?

11

Then shalt thou say unto them, Because your fathers have forsaken me, saith the Lord, and have walked after other gods, and have served them, and have worshipped them, and have forsaken me, and have not kept my law;

12

And ye have done worse than your fathers; for, behold, ye walk every one after the imagination of his evil heart, that they may not hearken unto me:

13

Therefore will I cast you out of this land into a land that ye know not, neither ye nor your fathers; and there shall ye serve other gods day and night; where I will not shew you favour.

14

Therefore, behold, the days come, saith the Lord, that it shall no more be said, The Lord liveth, that brought up the children of Israel out of the land of Egypt;

15

But, The Lord liveth, that brought up the children of Israel from the land of the north, and from all the lands whither he had driven them: and I will bring them again into their land that I gave unto their fathers.

1
16

Behold, I will send for many fishers, saith the Lord, and they shall fish them; and after will I send for many hunters, and they shall hunt them from every mountain, and from every hill, and out of the holes of the rocks.

17

For mine eyes are upon all their ways: they are not hid from my face, neither is their iniquity hid from mine eyes.

1
18

And first I will recompense their iniquity and their sin double; because they have defiled my land, they have filled mine inheritance with the carcases of their detestable and abominable things.

1
19

O Lord, my strength, and my fortress, and my refuge in the day of affliction, the Gentiles shall come unto thee from the ends of the earth, and shall say, Surely our fathers have inherited lies, vanity, and things wherein there is no profit.

20

Shall a man make gods unto himself, and they are no gods?

21

Therefore, behold, I will this once cause them to know, I will cause them to know mine hand and my might; and they shall know that my name is The Lord.

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Jeremiah 16:18

“And first I will recompense their iniquity and their sin double; because they have defiled my land, they have filled mine inheritance with the carcases of their detestable and abominable things.”

Study Summary

God promises to repay double the people's iniquity and sin because they have polluted God's land with the carcasses of their detestable idols and have filled God's inheritance with their abominations. The promise of double repayment suggests that the punishment will be proportional to or exceeding the sin committed, representing a kind of cosmic balance where sin draws forth judgment in equal or greater measure. The reference to polluting the land with idols and detestable carcasses suggests that the fundamental violation has been the desecration of God's land through the establishment of idolatry. Theologically, this verse establishes that the land itself is considered God's possession and that its defilement through idolatry constitutes a violation against God personally. The emphasis on abominations suggests that the idolatrous practices are not merely wrong but are fundamentally repulsive to God and violate the sacred character of the land. The promise to repay double suggests that God takes seriously the defilement of sacred space and will respond with proportional severity. The reference to God's inheritance emphasizes that the land belongs to God and that the people are merely tenants; their desecration of the land is therefore an attack on God's possession. This verse establishes that the judgment is not merely punishment of individual sin but is a cosmic response to the defilement of sacred space. The promise of double repayment suggests that the severity of the judgment will be calibrated to match and exceed the severity of the desecration. This verse demonstrates that land itself participates in the covenant relationship and that its desecration through idolatry constitutes a fundamental violation that must be addressed through judgment. The promise of repayment establishes that the judgment will be comprehensive and thorough, proportional to the comprehensive desecration of the land.

Community Reflections

1
Adam Smith 2 (test user)1d ago
Bearing fruit that lasts — Jeremiah 16

Their context of persecution gives these words a weight we often miss.. This connects directly to the promise made to Abraham. God meets us exactly where we are — broken, uncertain, yet chosen. God is faithful in every circumstance.. What a reminder that God's ways are not our ways. The contrast between human weakness and divine strength is so vivid in this passage. This connects directly to the promise made to Abraham. God is faithful in every circumstance.. The Hebrew word used here carries a richness that English can't fully capture. God is faithful in every circumstance.. God is faithful in every circumstance.. The imagery here is agricultural — the original audience would have immediately understood the metaphor of sowing, waiting, and harvesting.. God is faithful in every circumstance.. Reading the Psalms alongside this gives a fuller picture of what the author was experiencing — both the anguish and the…

Read the note →

Jeremiah 16:18

“And first I will recompense their iniquity and their sin double; because they have defiled my land, they have filled mine inheritance with the carcases of their detestable and abominable things.”

Study Summary

God promises to repay double the people's iniquity and sin because they have polluted God's land with the carcasses of their detestable idols and have filled God's inheritance with their abominations. The promise of double repayment suggests that the punishment will be proportional to or exceeding the sin committed, representing a kind of cosmic balance where sin draws forth judgment in equal or greater measure. The reference to polluting the land with idols and detestable carcasses suggests that the fundamental violation has been the desecration of God's land through the establishment of idolatry. Theologically, this verse establishes that the land itself is considered God's possession and that its defilement through idolatry constitutes a violation against God personally. The emphasis on abominations suggests that the idolatrous practices are not merely wrong but are fundamentally repulsive to God and violate the sacred character of the land. The promise to repay double suggests that God takes seriously the defilement of sacred space and will respond with proportional severity. The reference to God's inheritance emphasizes that the land belongs to God and that the people are merely tenants; their desecration of the land is therefore an attack on God's possession. This verse establishes that the judgment is not merely punishment of individual sin but is a cosmic response to the defilement of sacred space. The promise of double repayment suggests that the severity of the judgment will be calibrated to match and exceed the severity of the desecration. This verse demonstrates that land itself participates in the covenant relationship and that its desecration through idolatry constitutes a fundamental violation that must be addressed through judgment. The promise of repayment establishes that the judgment will be comprehensive and thorough, proportional to the comprehensive desecration of the land.

Community Reflections

1
Adam Smith 2 (test user)1d ago
Bearing fruit that lasts — Jeremiah 16

Their context of persecution gives these words a weight we often miss.. This connects directly to the promise made to Abraham. God meets us exactly where we are — broken, uncertain, yet chosen. God is faithful in every circumstance.. What a reminder that God's ways are not our ways. The contrast between human weakness and divine strength is so vivid in this passage. This connects directly to the promise made to Abraham. God is faithful in every circumstance.. The Hebrew word used here carries a richness that English can't fully capture. God is faithful in every circumstance.. God is faithful in every circumstance.. The imagery here is agricultural — the original audience would have immediately understood the metaphor of sowing, waiting, and harvesting.. God is faithful in every circumstance.. Reading the Psalms alongside this gives a fuller picture of what the author was experiencing — both the anguish and the…

Read the note →

Jeremiah 16:18

God promises to repay double the people's iniquity and sin because they have polluted God's land with the carcasses of their detestable idols and have filled God's inheritance with their abominations. The promise of double repayment suggests that the punishment will be proportional to or exceeding the sin committed, representing a kind of cosmic balance where sin draws forth judgment in equal or greater measure. The reference to polluting the land with idols and detestable carcasses suggests that the fundamental violation has been the desecration of God's land through the establishment of idolatry. Theologically, this verse establishes that the land itself is considered God's possession and that its defilement through idolatry constitutes a violation against God personally. The emphasis on abominations suggests that the idolatrous practices are not merely wrong but are fundamentally repulsive to God and violate the sacred character of the land. The promise to repay double suggests that God takes seriously the defilement of sacred space and will respond with proportional severity. The reference to God's inheritance emphasizes that the land belongs to God and that the people are merely tenants; their desecration of the land is therefore an attack on God's possession. This verse establishes that the judgment is not merely punishment of individual sin but is a cosmic response to the defilement of sacred space. The promise of double repayment suggests that the severity of the judgment will be calibrated to match and exceed the severity of the desecration. This verse demonstrates that land itself participates in the covenant relationship and that its desecration through idolatry constitutes a fundamental violation that must be addressed through judgment. The promise of repayment establishes that the judgment will be comprehensive and thorough, proportional to the comprehensive desecration of the land.