HolyStudy
Bible IndexRead BibleNotesChurchesMissionPrivacyTermsContact
© 2026 HolyStudy
HomeRead BibleBible NotesChurchesSign in
HolyStudy
HomeRead BibleBible NotesChurches
Sign in

James 2

1

My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons.

2

For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment;

1
3

And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool:

1
3
4

Are ye not then partial in yourselves, and are become judges of evil thoughts?

5

Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him?

6

But ye have despised the poor. Do not rich men oppress you, and draw you before the judgment seats?

7

Do not they blaspheme that worthy name by the which ye are called?

1
8

If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well:

1
1
9

But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors.

1
10

For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.

2
11

For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law.

12

So speak ye, and so do, as they that shall be judged by the law of liberty.

2
1
13

For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment.

14

What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him?

15

If a brother or sister be naked, and destitute of daily food,

16

And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?

1
17

Even so faith, if it hath not works, is dead, being alone.

1
18

Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works.

1
19

Thou believest that there is one God; thou doest well: the devils also believe, and tremble.

20

But wilt thou know, O vain man, that faith without works is dead?

21

Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar?

2
22

Seest thou how faith wrought with his works, and by works was faith made perfect?

1
23

And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God.

1
24

Ye see then how that by works a man is justified, and not by faith only.

25

Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?

1
26

For as the body without the spirit is dead, so faith without works is dead also.

← Previous ChapterNext Chapter →

James 2:8

“If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well:”

Study Summary

If you really keep the royal law found in Scripture, 'Love your neighbor as yourself,' you are doing right — the 'royal law' (nomos basilikos) draws from Leviticus 19:18 and stands as the summary principle of authentic righteousness, functioning as a canon within the canon. The law is 'royal' not merely because it comes from a monarch but because it represents the fundamental principle of God's kingdom. To keep this law is to 'do well' (kalōs poieite), establishing love as the criterion for ethical behavior.

Community Reflections

1
Aisha Mbeki (Test User)1d ago
Transformation through the Word — James 2

God is faithful in every circumstance.. God is faithful in every circumstance.. God is faithful in every circumstance.. Reading the Psalms alongside this gives a fuller picture of what the author was experiencing — both the anguish and the hope.. The imagery here is agricultural — the original audience would have immediately understood the metaphor of sowing, waiting, and harvesting.. The promise here is not conditional on our strength but on His character.. God is faithful in every circumstance.. The imagery here is agricultural — the original audience would have immediately understood the metaphor of sowing, waiting, and harvesting.. Their context of persecution gives these words a weight we often miss.. God meets us exactly where we are — broken, uncertain, yet chosen. Now I understand why — it's a daily declaration of dependence on God.. God is faithful in every circumstance.. God is faithful in every circumstance.. We bring…

Read the note →

James 2:8

“If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well:”

Study Summary

If you really keep the royal law found in Scripture, 'Love your neighbor as yourself,' you are doing right — the 'royal law' (nomos basilikos) draws from Leviticus 19:18 and stands as the summary principle of authentic righteousness, functioning as a canon within the canon. The law is 'royal' not merely because it comes from a monarch but because it represents the fundamental principle of God's kingdom. To keep this law is to 'do well' (kalōs poieite), establishing love as the criterion for ethical behavior.

Community Reflections

1
Aisha Mbeki (Test User)1d ago
Transformation through the Word — James 2

God is faithful in every circumstance.. God is faithful in every circumstance.. God is faithful in every circumstance.. Reading the Psalms alongside this gives a fuller picture of what the author was experiencing — both the anguish and the hope.. The imagery here is agricultural — the original audience would have immediately understood the metaphor of sowing, waiting, and harvesting.. The promise here is not conditional on our strength but on His character.. God is faithful in every circumstance.. The imagery here is agricultural — the original audience would have immediately understood the metaphor of sowing, waiting, and harvesting.. Their context of persecution gives these words a weight we often miss.. God meets us exactly where we are — broken, uncertain, yet chosen. Now I understand why — it's a daily declaration of dependence on God.. God is faithful in every circumstance.. God is faithful in every circumstance.. We bring…

Read the note →

James 2:8

If you really keep the royal law found in Scripture, 'Love your neighbor as yourself,' you are doing right — the 'royal law' (nomos basilikos) draws from Leviticus 19:18 and stands as the summary principle of authentic righteousness, functioning as a canon within the canon. The law is 'royal' not merely because it comes from a monarch but because it represents the fundamental principle of God's kingdom. To keep this law is to 'do well' (kalōs poieite), establishing love as the criterion for ethical behavior.