HolyStudy
Home
Bible
Read BibleTopicsReading Plans
Worship
Worship of the DayDaily PrayersSaint of the DayChurch Calendar
Tradition
EncyclopediaChurch FathersSaintsCouncilsCreedsHeresies
ReflectionsConnection Map↗Support HolyStudy
HolyStudy
ReflectionsConnection Map↗Support HolyStudy
Sign in
HolyStudy

Read the Scriptures and pray with the mind of the Church.

Bible

  • Read Bible
  • Topics
  • Reading Plans

Worship

  • Worship of the Day
  • Daily Prayers
  • Saint of the Day
  • Church Calendar

Tradition

  • Encyclopedia
  • Church Fathers
  • Saints
  • Councils
  • Creeds
  • Heresies

More

  • Reflections
  • Mission
  • Support HolyStudy
  • Contact
  • Connection Map ↗
© 2026 HolyStudy
PrivacyTerms
HolyStudy
Home
Bible
Read BibleTopicsReading Plans
Worship
Worship of the DayDaily PrayersSaint of the DayChurch Calendar
Tradition
EncyclopediaChurch FathersSaintsCouncilsCreedsHeresies
ReflectionsConnection Map↗Support HolyStudy
HolyStudy
ReflectionsConnection Map↗Support HolyStudy
Sign in
Law
History
Poetry & Wisdom
Major Prophets
Minor Prophets

Isaiah 6

In the year that King Uzziah died I saw the Lord sitting upon a throne, high and lifted up; and the train of his robe filled the temple.

Above him stood the seraphim. Each had six wings: with two he covered his face, and with two he covered his feet, and with two he flew.

And one called to another and said: “Holy, holy, holy is the LORD of hosts; the whole earth is full of his glory!”

And the foundations of the thresholds shook at the voice of him who called, and the house was filled with smoke.

And I said: “Woe is me! For I am lost; for I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; for my eyes have seen the King, the LORD of hosts!”

Then one of the seraphim flew to me, having in his hand a burning coal that he had taken with tongs from the altar.

And he touched my mouth and said: “Behold, this has touched your lips; your guilt is taken away, and your sin atoned for.”

And I heard the voice of the Lord saying, “Whom shall I send, and who will go for us?” Then I said, “Here I am! Send me.”

And he said, “Go, and say to this people: “‘Keep on hearing, but do not understand; keep on seeing, but do not perceive.’

Make the heart of this people dull, and their ears heavy, and blind their eyes; lest they see with their eyes, and hear with their ears, and understand with their hearts, and turn and be healed.”

Then I said, “How long, O Lord?” And he said: “Until cities lie waste without inhabitant, and houses without people, and the land is a desolate waste,

and the LORD removes people far away, and the forsaken places are many in the midst of the land.

And though a tenth remain in it, it will be burned again, like a terebinth or an oak, whose stump remains when it is felled.” The holy seed is its stump.

Scripture quotations marked “ESV” are from the ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway. Used by permission. All rights reserved.

← Previous chapterNext chapter →

Isaiah 6:6

“Then one of the seraphim flew to me, having in his hand a burning coal that he had taken with tongs from the altar.”

One of the seraphim flew to Isaiah with a live coal in hand, taken from the altar with tongs—the divine response to Isaiah's confession is immediate cleansing; God does not leave the penitent in their conviction but provides restoration. The coal from the altar represents purifying fire; the altar is the place of atonement and sacrifice where sin is covered. The use of tongs suggests the danger of the coal; it is too hot to touch with bare hands, emphasizing both the intensity of purification and the need for proper intermediary (the seraph). The specific action of taking from the altar suggests that Isaiah's cleansing is not arbitrary but connected to the sacrificial system; his sin is dealt with through the means God has provided. This verse demonstrates that prophetic calling begins not with human worthiness but with God's initiative in cleansing and restoration. The movement from conviction (verse 5) to cleansing (verse 6) establishes the pattern: God's holiness convicts, but God's grace cleanses and restores.

Community Reflections

No reflections on this verse yet

Be the first to write a reflection about this verse.

Isaiah 6:6

“Then one of the seraphim flew to me, having in his hand a burning coal that he had taken with tongs from the altar.”

One of the seraphim flew to Isaiah with a live coal in hand, taken from the altar with tongs—the divine response to Isaiah's confession is immediate cleansing; God does not leave the penitent in their conviction but provides restoration. The coal from the altar represents purifying fire; the altar is the place of atonement and sacrifice where sin is covered. The use of tongs suggests the danger of the coal; it is too hot to touch with bare hands, emphasizing both the intensity of purification and the need for proper intermediary (the seraph). The specific action of taking from the altar suggests that Isaiah's cleansing is not arbitrary but connected to the sacrificial system; his sin is dealt with through the means God has provided. This verse demonstrates that prophetic calling begins not with human worthiness but with God's initiative in cleansing and restoration. The movement from conviction (verse 5) to cleansing (verse 6) establishes the pattern: God's holiness convicts, but God's grace cleanses and restores.

Community Reflections

No reflections on this verse yet

Be the first to write a reflection about this verse.

Share a reflection

Isaiah 6:6

One of the seraphim flew to Isaiah with a live coal in hand, taken from the altar with tongs—the divine response to Isaiah's confession is immediate cleansing; God does not leave the penitent in their conviction but provides restoration. The coal from the altar represents purifying fire; the altar is the place of atonement and sacrifice where sin is covered. The use of tongs suggests the danger of the coal; it is too hot to touch with bare hands, emphasizing both the intensity of purification and the need for proper intermediary (the seraph). The specific action of taking from the altar suggests that Isaiah's cleansing is not arbitrary but connected to the sacrificial system; his sin is dealt with through the means God has provided. This verse demonstrates that prophetic calling begins not with human worthiness but with God's initiative in cleansing and restoration. The movement from conviction (verse 5) to cleansing (verse 6) establishes the pattern: God's holiness convicts, but God's grace cleanses and restores.