“He was oppressed, and he was afflicted, yet he opened not his mouth; like a lamb that is led to the slaughter, and like a sheep that before its shearers is silent, so he opened not his mouth.”
The judicial context—'By a perversion of justice he was taken away. Who could have imagined his future? For he was cut off from the land of the living, stricken for the transgression of my people. They made his grave with the wicked, and his tomb with the rich, although he had done no violence, and there was no deceit in his mouth'—situates the servant's suffering within judicial perversion. The 'perversion of justice' emphasizes that the servant's death is unjust. The juxtaposition of grave with 'the wicked' and tomb with 'the rich' suggests that the servant is placed among sinners despite his innocence. This verse emphasizes the judicial injustice accompanying the servant's suffering.
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Isaiah 53:7
“He was oppressed, and he was afflicted, yet he opened not his mouth; like a lamb that is led to the slaughter, and like a sheep that before its shearers is silent, so he opened not his mouth.”
The judicial context—'By a perversion of justice he was taken away. Who could have imagined his future? For he was cut off from the land of the living, stricken for the transgression of my people. They made his grave with the wicked, and his tomb with the rich, although he had done no violence, and there was no deceit in his mouth'—situates the servant's suffering within judicial perversion. The 'perversion of justice' emphasizes that the servant's death is unjust. The juxtaposition of grave with 'the wicked' and tomb with 'the rich' suggests that the servant is placed among sinners despite his innocence. This verse emphasizes the judicial injustice accompanying the servant's suffering.
Community Reflections
No reflections on this verse yet
Be the first to write a reflection about this verse.
The judicial context—'By a perversion of justice he was taken away. Who could have imagined his future? For he was cut off from the land of the living, stricken for the transgression of my people. They made his grave with the wicked, and his tomb with the rich, although he had done no violence, and there was no deceit in his mouth'—situates the servant's suffering within judicial perversion. The 'perversion of justice' emphasizes that the servant's death is unjust. The juxtaposition of grave with 'the wicked' and tomb with 'the rich' suggests that the servant is placed among sinners despite his innocence. This verse emphasizes the judicial injustice accompanying the servant's suffering.