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Isaiah 3

1

For, behold, the Lord, the Lord of hosts, doth take away from Jerusalem and from Judah the stay and the staff, the whole stay of bread, and the whole stay of water,

2

The mighty man, and the man of war, the judge, and the prophet, and the prudent, and the ancient,

3

The captain of fifty, and the honourable man, and the counsellor, and the cunning artificer, and the eloquent orator.

4

And I will give children to be their princes, and babes shall rule over them.

5

And the people shall be oppressed, every one by another, and every one by his neighbour: the child shall behave himself proudly against the ancient, and the base against the honourable.

6

When a man shall take hold of his brother of the house of his father, saying, Thou hast clothing, be thou our ruler, and let this ruin be under thy hand:

1
7

In that day shall he swear, saying, I will not be an healer; for in my house is neither bread nor clothing: make me not a ruler of the people.

8

For Jerusalem is ruined, and Judah is fallen: because their tongue and their doings are against the Lord, to provoke the eyes of his glory.

9

The shew of their countenance doth witness against them; and they declare their sin as Sodom, they hide it not. Woe unto their soul! for they have rewarded evil unto themselves.

10

Say ye to the righteous, that it shall be well with him: for they shall eat the fruit of their doings.

11

Woe unto the wicked! it shall be ill with him: for the reward of his hands shall be given him.

12

As for my people, children are their oppressors, and women rule over them. O my people, they which lead thee cause thee to err, and destroy the way of thy paths.

1
13

The Lord standeth up to plead, and standeth to judge the people.

14

The Lord will enter into judgment with the ancients of his people, and the princes thereof: for ye have eaten up the vineyard; the spoil of the poor is in your houses.

15

What mean ye that ye beat my people to pieces, and grind the faces of the poor? saith the Lord God of hosts.

16

Moreover the Lord saith, Because the daughters of Zion are haughty, and walk with stretched forth necks and wanton eyes, walking and mincing as they go, and making a tinkling with their feet:

17

Therefore the Lord will smite with a scab the crown of the head of the daughters of Zion, and the Lord will discover their secret parts.

1
18

In that day the Lord will take away the bravery of their tinkling ornaments about their feet, and their cauls, and their round tires like the moon,

19

The chains, and the bracelets, and the mufflers,

20

The bonnets, and the ornaments of the legs, and the headbands, and the tablets, and the earrings,

21

The rings, and nose jewels,

22

The changeable suits of apparel, and the mantles, and the wimples, and the crisping pins,

23

The glasses, and the fine linen, and the hoods, and the vails.

24

And it shall come to pass, that instead of sweet smell there shall be stink; and instead of a girdle a rent; and instead of well set hair baldness; and instead of a stomacher a girding of sackcloth; and burning instead of beauty.

25

Thy men shall fall by the sword, and thy mighty in the war.

1
26

And her gates shall lament and mourn; and she being desolate shall sit upon the ground.

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Isaiah 3:12

“As for my people, children are their oppressors, and women rule over them. O my people, they which lead thee cause thee to err, and destroy the way of thy paths.”

Study Summary

The prophet announces judgment on leaders: those who guide the people lead them astray, confusing the direction of their paths—the corruption of leadership produces social and spiritual chaos. The specific critique of false guidance suggests that leaders have abdicated their responsibility to direct the people toward God's ways; instead, they misdirect toward idolatry and injustice. The phrase "devour the work of the people" suggests leaders exploit those they supposedly serve, enriching themselves while impoverishing their people. The mention of women and children as rulers (perhaps a poetic description of weak, capricious, or unjust leadership) emphasizes incompetence and the breakdown of proper authority. This verse completes the critique of leadership begun in verses 1-5; throughout chapter 3, Isaiah establishes that justice and proper governance are inseparable and that false leadership produces societal chaos.

Community Reflections

1
Tobias van der Berg (test user)12h ago
The meaning of sacrifice — Isaiah 3

God is faithful in every circumstance.. God is faithful in every circumstance.. God is faithful in every circumstance.. My grandmother used to quote this verse every morning. What a reminder that God's ways are not our ways. The Hebrew word used here carries a richness that English can't fully capture. My grandmother used to quote this verse every morning. It implies covenant loyalty, steadfast love that never wavers.. Their context of persecution gives these words a weight we often miss.. I think this is a call to trust beyond what we can see. The thread of covenant runs through every book of the Bible.. God is faithful in every circumstance.. The imagery here is agricultural — the original audience would have immediately understood the metaphor of sowing, waiting, and harvesting.. God is faithful in every circumstance.. The early church would have heard this very differently than we do today. I…

Read the note →

Isaiah 3:12

“As for my people, children are their oppressors, and women rule over them. O my people, they which lead thee cause thee to err, and destroy the way of thy paths.”

Study Summary

The prophet announces judgment on leaders: those who guide the people lead them astray, confusing the direction of their paths—the corruption of leadership produces social and spiritual chaos. The specific critique of false guidance suggests that leaders have abdicated their responsibility to direct the people toward God's ways; instead, they misdirect toward idolatry and injustice. The phrase "devour the work of the people" suggests leaders exploit those they supposedly serve, enriching themselves while impoverishing their people. The mention of women and children as rulers (perhaps a poetic description of weak, capricious, or unjust leadership) emphasizes incompetence and the breakdown of proper authority. This verse completes the critique of leadership begun in verses 1-5; throughout chapter 3, Isaiah establishes that justice and proper governance are inseparable and that false leadership produces societal chaos.

Community Reflections

1
Tobias van der Berg (test user)12h ago
The meaning of sacrifice — Isaiah 3

God is faithful in every circumstance.. God is faithful in every circumstance.. God is faithful in every circumstance.. My grandmother used to quote this verse every morning. What a reminder that God's ways are not our ways. The Hebrew word used here carries a richness that English can't fully capture. My grandmother used to quote this verse every morning. It implies covenant loyalty, steadfast love that never wavers.. Their context of persecution gives these words a weight we often miss.. I think this is a call to trust beyond what we can see. The thread of covenant runs through every book of the Bible.. God is faithful in every circumstance.. The imagery here is agricultural — the original audience would have immediately understood the metaphor of sowing, waiting, and harvesting.. God is faithful in every circumstance.. The early church would have heard this very differently than we do today. I…

Read the note →

Isaiah 3:12

The prophet announces judgment on leaders: those who guide the people lead them astray, confusing the direction of their paths—the corruption of leadership produces social and spiritual chaos. The specific critique of false guidance suggests that leaders have abdicated their responsibility to direct the people toward God's ways; instead, they misdirect toward idolatry and injustice. The phrase "devour the work of the people" suggests leaders exploit those they supposedly serve, enriching themselves while impoverishing their people. The mention of women and children as rulers (perhaps a poetic description of weak, capricious, or unjust leadership) emphasizes incompetence and the breakdown of proper authority. This verse completes the critique of leadership begun in verses 1-5; throughout chapter 3, Isaiah establishes that justice and proper governance are inseparable and that false leadership produces societal chaos.