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Isaiah 38

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In those days was Hezekiah sick unto death. And Isaiah the prophet the son of Amoz came unto him, and said unto him, Thus saith the Lord, Set thine house in order: for thou shalt die, and not live.

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Then Hezekiah turned his face toward the wall, and prayed unto the Lord,

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And said, Remember now, O Lord, I beseech thee, how I have walked before thee in truth and with a perfect heart, and have done that which is good in thy sight. And Hezekiah wept sore.

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Then came the word of the Lord to Isaiah, saying,

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Go, and say to Hezekiah, Thus saith the Lord, the God of David thy father, I have heard thy prayer, I have seen thy tears: behold, I will add unto thy days fifteen years.

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And I will deliver thee and this city out of the hand of the king of Assyria: and I will defend this city.

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And this shall be a sign unto thee from the Lord, that the Lord will do this thing that he hath spoken;

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Behold, I will bring again the shadow of the degrees, which is gone down in the sun dial of Ahaz, ten degrees backward. So the sun returned ten degrees, by which degrees it was gone down.

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The writing of Hezekiah king of Judah, when he had been sick, and was recovered of his sickness:

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I said in the cutting off of my days, I shall go to the gates of the grave: I am deprived of the residue of my years.

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I said, I shall not see the Lord, even the Lord, in the land of the living: I shall behold man no more with the inhabitants of the world.

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Mine age is departed, and is removed from me as a shepherd’s tent: I have cut off like a weaver my life: he will cut me off with pining sickness: from day even to night wilt thou make an end of me.

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I reckoned till morning, that, as a lion, so will he break all my bones: from day even to night wilt thou make an end of me.

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Like a crane or a swallow, so did I chatter: I did mourn as a dove: mine eyes fail with looking upward: O Lord, I am oppressed; undertake for me.

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What shall I say? he hath both spoken unto me, and himself hath done it: I shall go softly all my years in the bitterness of my soul.

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O Lord, by these things men live, and in all these things is the life of my spirit: so wilt thou recover me, and make me to live.

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Behold, for peace I had great bitterness: but thou hast in love to my soul delivered it from the pit of corruption: for thou hast cast all my sins behind thy back.

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For the grave cannot praise thee, death can not celebrate thee: they that go down into the pit cannot hope for thy truth.

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The living, the living, he shall praise thee, as I do this day: the father to the children shall make known thy truth.

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The Lord was ready to save me: therefore we will sing my songs to the stringed instruments all the days of our life in the house of the Lord.

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For Isaiah had said, Let them take a lump of figs, and lay it for a plaister upon the boil, and he shall recover.

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Hezekiah also had said, What is the sign that I shall go up to the house of the Lord?

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Isaiah 38

This chapter recounts Hezekiah's illness and recovery, providing personal context for the king's faith and for his understanding of God's gracious deliverance. The narrative shows Hezekiah gravely ill and receiving Isaiah's word that he will die, prompting the king to turn his face to the wall and pray for extended life. The account of Hezekiah's recovery through the sign of the sun's shadow moving backward establishes that divine power extends over natural processes and time itself. The passage includes Hezekiah's song of thanksgiving, in which he celebrates his deliverance from the grave and promises to walk before the Lord in the land of the living all his days. The king's testimony emphasizes that God was his salvation and that he will make the stringed instruments sound all the days of his life, establishing that grateful praise is the appropriate response to divine deliverance. The narrative shows that even royal figures are vulnerable to sickness and death and that extended life is a gift granted by God's grace. Isaiah 38 demonstrates that personal faith and prayer produce divine response and that God's power extends into intimate personal circumstances. The chapter establishes that genuine faith produces gratitude and commitment to faithful living in response to divine mercy. The account of Hezekiah's illness and recovery provides a bridge between the Assyrian crisis and the final historical episode recorded in Isaiah 36-39.

Isaiah 38:4

Isaiah returns to Hezekiah with God's response, affirming that God has heard the prayer and will add fifteen years to the king's life. The swift response to prayer suggests God's responsiveness to genuine petition. The oracle establishes that prayer can move God to alter announced judgment.

Isaiah 38:5

God promises to deliver Hezekiah and the city from the hand of the king of Assyria, and will defend the city, returning to the Assyrian crisis and affirming that God will provide both personal healing and national deliverance. The combined promises suggest that personal and national salvation are intertwined.

Isaiah 38:6

God offers a sign to Hezekiah that he will recover, and that in three days he will go up to the house of the LORD, establishing a concrete and immediate sign of healing. The oracle provides assurance grounded in observable reality.

Isaiah 38:7

The sign is specified: the shadow on the sundial will go back ten steps. The specification of the sign provides a concrete, observable phenomenon that can verify God's word. The oracle establishes that the healing is accompanied by a cosmic sign that cannot be explained by natural means.

Isaiah 38:8

The narrative reports that the shadow went back on the sundial, confirming the sign and establishing the reality of the healing. The oracle records the fulfillment of the promised sign and the vindication of Isaiah's prophecy.

Isaiah 38:9

A writing of Hezekiah is introduced, a psalm or prayer that the king wrote after his illness, establishing the king's response to his recovery. The oracle shifts to the king's perspective and his articulation of his experience.

Isaiah 38:10

Hezekiah's writing begins with his reflection on approaching the end of his days, describing the shutting off of his life as a shepherd removes a tent. The imagery emphasizes the sense of life being cut short and removed. The oracle expresses the existential reality of facing death.

Isaiah 38:11

Hezekiah continues, describing his expectation that he would not see the LORD in the land of the living, that he would look upon the human race no more among those who dwell in the world. The reflection on the loss of earthly life emphasizes the finality of death from the earthly perspective. The oracle suggests the sense of separation from the world and from God that death appears to bring.

Isaiah 38:12

Hezekiah's reflection continues with the image of his dwelling being taken away like a shepherd's tent, like a web woven by a weaver. The imagery of transience and the removal of the dwelling emphasizes the sense of life being cut short. The oracle suggests the fragility and impermanence of human life.

Isaiah 38:13

Hezekiah continues with the sense of suffering and distress, describing himself as making mournful sounds like a dove and his eyes failing as he looks upward to God. The imagery of the dove and the failing eyes suggests the vulnerability and desperation of illness and distress. The oracle expresses the physical and emotional reality of terminal illness.

Isaiah 38:14

Hezekiah's reflection includes an appeal to God, asking God to secure him and to stand surety for him. The appeal suggests reliance on God's faithfulness and strength. The oracle shows the king turning to God in the midst of suffering.

Isaiah 38:15

Hezekiah reflects on his humility in acknowledging that God has spoken and he will go on slowly all his years because of the bitterness of his soul. The reflection suggests the transformation that comes through suffering: the king recognizes God's word and accepts the consequences of his illness. The oracle establishes that suffering can produce spiritual transformation and humility.

Isaiah 38:16

Hezekiah affirms that in all these things he will live, and in all of them his life will be restored, establishing that recovery and restoration are his hope. The oracle suggests that even in the midst of suffering, the promise of restoration sustains hope.

Isaiah 38:17

Hezekiah reflects that his bitterness has been turned to peace, and that God has cast all his sins behind him, establishing the spiritual fruit of the experience: forgiveness and restoration. The oracle shows that the recovery is not merely physical but spiritual, involving forgiveness and the restoration of relationship with God.

Isaiah 38:18

Hezekiah reflects that the grave cannot praise the LORD, and that death cannot celebrate God, establishing the impossibility of worship in death. The reflection suggests the importance of earthly life for the celebration of God's name. The oracle establishes the connection between life and the ability to praise God.

Isaiah 38:19

Hezekiah affirms that the living, the living are the ones who praise God, as he does on this day, establishing that his recovery is occasion for thanksgiving and praise. The oracle shows the king's commitment to celebrate his recovery through the worship of God. The affirmation of ongoing life and the opportunity to praise establishes gratitude as the appropriate response to recovery.

Isaiah 38:20

Hezekiah concludes with the affirmation that the LORD will save him, and he will play the stringed instruments all the days of his life at the house of the LORD, establishing that recovery results in ongoing worship and celebration. The oracle concludes the king's reflection with a commitment to perpetual praise and thanksgiving.

Isaiah 38:21

A narrative detail specifies that Isaiah said to apply a poultice of figs to the king's boil, and he recovered, establishing that the healing involved both divine intervention and physical means. The oracle shows that healing can work through multiple means simultaneously.

Isaiah 38:22

Hezekiah asks for a sign that he will go up to the house of the LORD, repeating his earlier request for assurance of healing. The oracle establishes the king's desire for concrete evidence of his recovery.

Isaiah 38:1

Isaiah comes to Hezekiah and reports that the LORD says Hezekiah will die and should set his house in order, establishing a crisis of illness and death sentence for the king. The oracle shifts from the Assyrian crisis to a personal crisis affecting Hezekiah. The command to set the house in order suggests the finality of the judgment and the proximity of death.

Isaiah 38:2

Hezekiah turns his face to the wall and prays to the LORD, reminding God of his faithful walking before God and his wholehearted devotion. The prayer appeals to God based on the righteousness of the king's life. The turning to the wall suggests the posture of intimate and desperate prayer.

Isaiah 38:3

Hezekiah's prayer continues with weeping, expressing the emotional reality of facing death. The oracle shows the king's grief and his reliance on prayer as the appropriate response to the sentence of death. The weeping suggests the authenticity of the prayer and the seriousness of the situation.