HolyStudy
Bible IndexRead BibleNotesChurchesMissionPrivacyTermsContact
© 2026 HolyStudy
HomeRead BibleBible NotesChurchesSign in
HolyStudy
HomeRead BibleBible NotesChurches
Sign in

Isaiah 13

1

The burden of Babylon, which Isaiah the son of Amoz did see.

2

Lift ye up a banner upon the high mountain, exalt the voice unto them, shake the hand, that they may go into the gates of the nobles.

3

I have commanded my sanctified ones, I have also called my mighty ones for mine anger, even them that rejoice in my highness.

4

The noise of a multitude in the mountains, like as of a great people; a tumultuous noise of the kingdoms of nations gathered together: the Lord of hosts mustereth the host of the battle.

5

They come from a far country, from the end of heaven, even the Lord, and the weapons of his indignation, to destroy the whole land.

6

Howl ye; for the day of the Lord is at hand; it shall come as a destruction from the Almighty.

7

Therefore shall all hands be faint, and every man’s heart shall melt:

8

And they shall be afraid: pangs and sorrows shall take hold of them; they shall be in pain as a woman that travaileth: they shall be amazed one at another; their faces shall be as flames.

9

Behold, the day of the Lord cometh, cruel both with wrath and fierce anger, to lay the land desolate: and he shall destroy the sinners thereof out of it.

10

For the stars of heaven and the constellations thereof shall not give their light: the sun shall be darkened in his going forth, and the moon shall not cause her light to shine.

11

And I will punish the world for their evil, and the wicked for their iniquity; and I will cause the arrogancy of the proud to cease, and will lay low the haughtiness of the terrible.

12

I will make a man more precious than fine gold; even a man than the golden wedge of Ophir.

13

Therefore I will shake the heavens, and the earth shall remove out of her place, in the wrath of the Lord of hosts, and in the day of his fierce anger.

14

And it shall be as the chased roe, and as a sheep that no man taketh up: they shall every man turn to his own people, and flee every one into his own land.

2
15

Every one that is found shall be thrust through; and every one that is joined unto them shall fall by the sword.

16

Their children also shall be dashed to pieces before their eyes; their houses shall be spoiled, and their wives ravished.

17

Behold, I will stir up the Medes against them, which shall not regard silver; and as for gold, they shall not delight in it.

18

Their bows also shall dash the young men to pieces; and they shall have no pity on the fruit of the womb; their eye shall not spare children.

19

And Babylon, the glory of kingdoms, the beauty of the Chaldees’ excellency, shall be as when God overthrew Sodom and Gomorrah.

20

It shall never be inhabited, neither shall it be dwelt in from generation to generation: neither shall the Arabian pitch tent there; neither shall the shepherds make their fold there.

21

But wild beasts of the desert shall lie there; and their houses shall be full of doleful creatures; and owls shall dwell there, and satyrs shall dance there.

22

And the wild beasts of the islands shall cry in their desolate houses, and dragons in their pleasant palaces: and her time is near to come, and her days shall not be prolonged.

← Previous ChapterNext Chapter →

Isaiah 13

Isaiah shifts from oracles concerning Israel to a series of prophecies against the nations, beginning with Babylon, a power that will not become historically dominant for more than a century. The prophet describes the summoning of warriors and the day of the Lord in language of cosmic upheaval—the stars will not shine, the sun will be darkened, and the earth will be moved from its place. This vision employs theophanic language to indicate that the judgment of nations falls within the framework of God's ultimate purpose and represents a manifestation of divine justice on a cosmic scale. The specific prediction that Babylon will fall to the Medes anticipates historical events but frames them within a theological narrative of divine judgment against human pride and idolatry. The imagery of destruction and desolation emphasizes that judgment will be total and thorough, that cities will be abandoned and the land will become a wilderness, demonstrating the irreversibility of consequences for those who violate the moral order. Isaiah's vision encompasses not merely political upheaval but cosmic transformation, suggesting that the judgment of particular nations participates in larger patterns of divine justice and redemption. The chapter establishes the pattern that will characterize subsequent oracle-collections: earthly powers that seem invincible will prove vulnerable to divine judgment, and the chaos and destruction they experience serve God's purposes. The prophecy against Babylon is particularly significant because in later Jewish thought, Babylon becomes a symbol for all human empowerment opposed to God, and its ultimate fall represents the vindication of divine justice.

Isaiah 13:10

For the stars of heaven and the constellations thereof shall not give their light; the sun shall be darkened in his going forth, and the moon shall not cause her light to shine—the cosmic disorder accompanying the day of the LORD, with the heavenly bodies ceasing to function. The darkness suggests the inversion of creation and the undoing of the natural order, indicating that judgment reverberates through the cosmos. This verse establishes that divine judgment transcends human affairs to affect creation itself.

Isaiah 13:11

And I will punish the world for their evil, and the wicked for their iniquity; and I will cause the arrogancy of the proud to cease, and will lay low the haughtiness of the terrible—the explicit connection between punishment and moral desert, with arrogance and haughtiness identified as the specific vices being judged. The targeting of the proud and terrible suggests that judgment is directed particularly against those who have exalted themselves through violence and pride. This verse establishes that divine judgment is directed against specific moral failures.

Isaiah 13:12

I will make a man more precious than fine gold, even a man than the golden wedge of Ophir—the scarcity of humanity after the judgment, with the few survivors elevated in value because of their rarity. The comparison to precious metals suggests that the surviving remnant will be more valuable than any material wealth. This verse indicates that judgment will be so devastating that human life itself becomes precious beyond measure.

Isaiah 13:13

Therefore I will shake the heavens, and the earth shall remove out of her place, in the wrath of the LORD of hosts, and in the day of his fierce anger—the cosmic upheaval accompanying God's wrath, with the shaking of heavens and moving of earth establishing the absolute nature of divine judgment. The cosmic disturbance suggests that the judgment extends beyond political and military destruction to the fundamental order of creation. This verse emphasizes the cosmic significance of divine judgment.

Isaiah 13:14

And it shall be as the chased roe, and as a sheep that no man taketh up; they shall every man turn to his own people, and flee every one into his own land—the flight of survivors in the direction of their homelands, suggesting the dissolution of imperial unity and the return of subject peoples to their territories. The simile of the hunted deer suggests panic and helplessness, emphasizing the terror of the judgment. This verse depicts the scattering that follows the fall of empire.

Isaiah 13:15

Every one that is found shall be thrust through; and every one that is joined unto them shall fall by the sword—the merciless elimination of all who remain in Babylon after the judgment, with no possibility of escape or negotiation. The universality of the killing ('every one') suggests comprehensive judgment with no survivors. This verse indicates the severity and finality of Babylon's judgment.

Isaiah 13:16

Their children also shall be dashed in pieces before their eyes; their houses shall be spoiled, and their wives ravished—the horrible suffering of the innocent (children and women) alongside the guilty, with the warfare affecting all segments of the population. The graphic violence suggests the brutality of ancient Near Eastern warfare and the totality of judgment. This verse depicts the suffering that extends beyond the direct perpetrators of evil to their families.

Isaiah 13:17

Behold, I will stir up the Medes against them, which shall not regard silver; and as for gold, they shall not delight in it—the identification of the Medes as the instruments of Babylon's judgment, characterized as uninterested in plunder and therefore more interested in destruction than in enrichment. The refusal of the Medes to be distracted by treasure suggests their complete focus on military conquest. This verse provides historical specificity to the judgment prophecy, identifying the Medes as the actual instrumentality of Babylon's fall.

Isaiah 13:18

Their bows also shall dash the young men to pieces; and they shall have no pity on the fruit of the womb; their eye shall not spare children—the ruthlessness of the Median conquest, with particular emphasis on the destruction of the young and the vulnerable. The refusal to spare children indicates that the Median conquest will be total and comprehensive. This verse emphasizes the mercilessness of the judgment that God executes through Median forces.

Isaiah 13:19

And Babylon, the glory of kingdoms, the beauty of the Chaldees' excellency, shall be as when God overthrew Sodom and Gomorrah—the comparison of Babylon's destruction to the annihilation of Sodom and Gomorrah, establishing that even the greatest human civilization falls before God's judgment. The acknowledgment of Babylon's former glory makes the completeness of its destruction all the more dramatic. This verse suggests that Babylon's destruction is as thorough and final as the destruction of the wicked cities.

Isaiah 13:20

It shall never be inhabited, neither shall it be dwelt in from generation to generation; neither shall the Arabian pitch tent there; neither shall the shepherds make their fold there—the promise that Babylon will remain perpetually desolate, uninhabited and uninhabitable, with even the Bedouin avoiding the ruins. The specific mention of those who might otherwise inhabit the ruins emphasizes the totality of the desolation. This verse indicates that Babylon's destruction is permanent and irreversible.

Isaiah 13:21

But wild beasts of the desert shall lie there; and their houses shall be full of doleful creatures; and owls shall dwell there, and satyrs shall dance there—the transformation of Babylon from human habitation into the domain of wild animals, with the former city becoming a lair for creatures of desolation. The dancing of satyrs (demonic creatures) suggests the reversal of civilization into wilderness and chaos. This verse paints a haunting picture of civilization overcome by desolation.

Isaiah 13:22

And the wild beasts of the islands shall cry in their desolate houses, and dragons in their pleasant palaces—the continuation of the image of Babylon as inhabited by wild creatures rather than humans, with the magnificent palaces reduced to lairs of monsters. The crying of beasts suggests the mournful character of the ruin and the absolute reversal of fortune. This verse concludes the oracle against Babylon with the image of total devastation and desolation.

Isaiah 13:8

And every one shall be amazed at his neighbour; they shall not spare one another—the breakdown of all social bonds and human compassion in the face of overwhelming judgment, with even family members and neighbors abandoning each other. The refusal to spare suggests the complete inversion of normal ethical restraints and the triumph of self-interest and fear. This verse depicts the moral dissolution that accompanies divine judgment.

Isaiah 13:9

Behold, the day of the LORD cometh, cruel both with wrath and fierce anger, to lay the land desolate; and he shall destroy the sinners thereof out of it—the characterization of the day of the LORD as cruel and fierce, emphasizing the severity of divine judgment against Babylon's sins. The targeting of sinners for destruction suggests that the judgment is morally justified and carefully directed. This verse establishes that divine judgment, while terrible, is righteous and purposeful.

Isaiah 13:1

The burden of Babylon, which Isaiah the son of Amoz did see—the opening of a new section devoted to oracles against Babylon, establishing a shift from the messianic hopes of chapters 11-12 to judgment against the pagan nations. The word 'burden' indicates the weight of judgment that the oracle carries, suggesting that these prophetic words operate as instruments of God's condemnation. This verse establishes the pattern that follows: detailed judgment prophecies against various nations.

Isaiah 13:2

Lift ye up a banner upon the high mountain, exalt the voice unto them, shake the hand, that they may go into the gates of the nobles—the raising of an ensign summoning the nations to war against Babylon, with the command to march toward the gates of Babylon's nobility. The militaristic imagery suggests that God is orchestrating the conquest of Babylon through the assembly of hostile nations. This verse establishes the beginning of Babylon's downfall through the divine orchestration of international military action.

Isaiah 13:3

I have commanded my sanctified ones, I have also called my mighty ones for mine anger, even them that rejoice in my highness—the affirmation that the armies marching against Babylon are under God's command and commissioned by Him to execute His judgment. The reference to the sanctified and mighty ones as those who rejoice in God's highness suggests that they understand their role in the cosmic drama of divine judgment. This verse establishes that military conquest is understood as instruments of God's will.

Isaiah 13:4

Hark! A tumult on the mountains, like as of a great people; a tumultuous noise of the kingdoms of nations gathered together—the vivid depiction of the sound of vast armies assembling, with the noise suggesting the scale and intensity of the coming judgment. The tumult and noise establish the terror and upheaval that will characterize the judgment. This verse creates the sense of imminent, overwhelming military catastrophe.

Isaiah 13:5

The LORD of hosts mustereth the host of the battle, they come from a far country, from the end of heaven, even the LORD and the weapons of his indignation, to destroy the whole land—the clear statement of divine agency in the assembly of armies and the provision of instruments of judgment. The phrase 'LORD and the weapons of his indignation' suggests that the armies themselves are understood as weapons through which God executes His judgment. This verse emphasizes God's absolute sovereignty over the military events that will destroy Babylon.

Isaiah 13:6

Wail ye; for the day of the LORD is at hand; it shall come as a destruction from the Almighty—the summons to lamentation for the impending judgment, with the day of the LORD conceived as the moment when God directly intervenes to destroy the wicked. The identification of the day of the LORD as coming from the Almighty establishes the ultimate source of judgment beyond any human agency. This verse emphasizes the terror and finality of the judgment that is about to arrive.

Isaiah 13:7

Therefore shall all hands be faint, and every man's heart shall melt; and they shall be afraid; pangs and sorrows shall take hold of them; they shall be in pain as a woman that travaileth; they shall be amazed one at another; their faces shall be as flames—the vivid depiction of the psychological and emotional impact of the day of the LORD, with universal fear and anguish overwhelming the population. The comparison to the pain of childbirth suggests intensity and inevitability, while the reddening of faces indicates the heat and intensity of the divine judgment. This verse emphasizes the universal terror that accompanies God's judgment.