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Genesis 4

1

And Adam knew Eve his wife; and she conceived, and bare Cain, and said, I have gotten a man from the Lord.

2

And she again bare his brother Abel. And Abel was a keeper of sheep, but Cain was a tiller of the ground.

3

And in process of time it came to pass, that Cain brought of the fruit of the ground an offering unto the Lord.

1
4

And Abel, he also brought of the firstlings of his flock and of the fat thereof. And the Lord had respect unto Abel and to his offering:

5

But unto Cain and to his offering he had not respect. And Cain was very wroth, and his countenance fell.

6

And the Lord said unto Cain, Why art thou wroth? and why is thy countenance fallen?

7

If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. And unto thee shall be his desire, and thou shalt rule over him.

8

And Cain talked with Abel his brother: and it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him.

9

And the Lord said unto Cain, Where is Abel thy brother? And he said, I know not: Am I my brother’s keeper?

10

And he said, What hast thou done? the voice of thy brother’s blood crieth unto me from the ground.

1
11

And now art thou cursed from the earth, which hath opened her mouth to receive thy brother’s blood from thy hand;

12

When thou tillest the ground, it shall not henceforth yield unto thee her strength; a fugitive and a vagabond shalt thou be in the earth.

13

And Cain said unto the Lord, My punishment is greater than I can bear.

14

Behold, thou hast driven me out this day from the face of the earth; and from thy face shall I be hid; and I shall be a fugitive and a vagabond in the earth; and it shall come to pass, that every one that findeth me shall slay me.

15

And the Lord said unto him, Therefore whosoever slayeth Cain, vengeance shall be taken on him sevenfold. And the Lord set a mark upon Cain, lest any finding him should kill him.

16

And Cain went out from the presence of the Lord, and dwelt in the land of Nod, on the east of Eden.

17

And Cain knew his wife; and she conceived, and bare Enoch: and he builded a city, and called the name of the city, after the name of his son, Enoch.

18

And unto Enoch was born Irad: and Irad begat Mehujael: and Mehujael begat Methusael: and Methusael begat Lamech.

19

And Lamech took unto him two wives: the name of the one was Adah, and the name of the other Zillah.

20

And Adah bare Jabal: he was the father of such as dwell in tents, and of such as have cattle.

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21

And his brother’s name was Jubal: he was the father of all such as handle the harp and organ.

22

And Zillah, she also bare Tubal–cain, an instructer of every artificer in brass and iron: and the sister of Tubal–cain was Naamah.

23

And Lamech said unto his wives, Adah and Zillah, Hear my voice; ye wives of Lamech, hearken unto my speech: for I have slain a man to my wounding, and a young man to my hurt.

24

If Cain shall be avenged sevenfold, truly Lamech seventy and sevenfold.

25

And Adam knew his wife again; and she bare a son, and called his name Seth: For God, said she, hath appointed me another seed instead of Abel, whom Cain slew.

26

And to Seth, to him also there was born a son; and he called his name Enos: then began men to call upon the name of the Lord.

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Genesis 4:20

“And Adah bare Jabal: he was the father of such as dwell in tents, and of such as have cattle.”

Study Summary

Adah gives birth to Jabal, who becomes the father of those who live in tents and raise livestock. This is the first cultural origin story in Genesis — Jabal is identified not just as an individual but as the founder of a way of life. The pastoral nomadic culture, with its tents and herds, traces its ancestry to this man. There is no condemnation here — shepherding and livestock-raising are legitimate and even honored occupations throughout Scripture. Abel himself was a keeper of flocks. The inclusion of these origin stories in Cain's genealogy is theologically interesting: significant human cultural achievements emerge from a line under curse, a reminder that common grace — God's provision of goods to all humanity regardless of standing — is real and wide. Matthew 5:45 reflects this, noting that God causes rain to fall on the righteous and the unrighteous alike. Human creativity and culture are not the exclusive property of the redeemed; they are evidence of the image of God persisting even in broken lines.

Community Reflections

1
Carlos Rivera (Test User)1d ago
What it means to love — Genesis 4

God is faithful in every circumstance.. I notice the repetition here is deliberate — the author wants us to feel the emphasis, to let the truth sink deep into our hearts.. Faith isn't the absence of doubt — it's choosing to believe despite it.. God is faithful in every circumstance.. God is faithful in every circumstance.. God is faithful in every circumstance.. God is faithful in every circumstance.. There's something deeply comforting about knowing that the same God who spoke these words is the same yesterday, today, and forever.. God is faithful in every circumstance.. God is faithful in every circumstance.. My grandmother used to quote this verse every morning. God is faithful in every circumstance.. The Hebrew word used here carries a richness that English can't fully capture. We bring nothing; He provides everything.. The thread of covenant runs through every book of the Bible.. What a reminder that…

Read the note →

Genesis 4:20

“And Adah bare Jabal: he was the father of such as dwell in tents, and of such as have cattle.”

Study Summary

Adah gives birth to Jabal, who becomes the father of those who live in tents and raise livestock. This is the first cultural origin story in Genesis — Jabal is identified not just as an individual but as the founder of a way of life. The pastoral nomadic culture, with its tents and herds, traces its ancestry to this man. There is no condemnation here — shepherding and livestock-raising are legitimate and even honored occupations throughout Scripture. Abel himself was a keeper of flocks. The inclusion of these origin stories in Cain's genealogy is theologically interesting: significant human cultural achievements emerge from a line under curse, a reminder that common grace — God's provision of goods to all humanity regardless of standing — is real and wide. Matthew 5:45 reflects this, noting that God causes rain to fall on the righteous and the unrighteous alike. Human creativity and culture are not the exclusive property of the redeemed; they are evidence of the image of God persisting even in broken lines.

Community Reflections

1
Carlos Rivera (Test User)1d ago
What it means to love — Genesis 4

God is faithful in every circumstance.. I notice the repetition here is deliberate — the author wants us to feel the emphasis, to let the truth sink deep into our hearts.. Faith isn't the absence of doubt — it's choosing to believe despite it.. God is faithful in every circumstance.. God is faithful in every circumstance.. God is faithful in every circumstance.. God is faithful in every circumstance.. There's something deeply comforting about knowing that the same God who spoke these words is the same yesterday, today, and forever.. God is faithful in every circumstance.. God is faithful in every circumstance.. My grandmother used to quote this verse every morning. God is faithful in every circumstance.. The Hebrew word used here carries a richness that English can't fully capture. We bring nothing; He provides everything.. The thread of covenant runs through every book of the Bible.. What a reminder that…

Read the note →

Genesis 4:20

Adah gives birth to Jabal, who becomes the father of those who live in tents and raise livestock. This is the first cultural origin story in Genesis — Jabal is identified not just as an individual but as the founder of a way of life. The pastoral nomadic culture, with its tents and herds, traces its ancestry to this man. There is no condemnation here — shepherding and livestock-raising are legitimate and even honored occupations throughout Scripture. Abel himself was a keeper of flocks. The inclusion of these origin stories in Cain's genealogy is theologically interesting: significant human cultural achievements emerge from a line under curse, a reminder that common grace — God's provision of goods to all humanity regardless of standing — is real and wide. Matthew 5:45 reflects this, noting that God causes rain to fall on the righteous and the unrighteous alike. Human creativity and culture are not the exclusive property of the redeemed; they are evidence of the image of God persisting even in broken lines.