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Genesis 1

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In the beginning God created the heaven and the earth.

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And the earth was without form and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.

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And God said, Let there be light: and there was light.

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And God saw the light, that it was good: and God divided the light from the darkness.

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And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day.

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And God said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters.

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And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament: and it was so.

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And God called the firmament Heaven. And the evening and the morning were the second day.

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And God said, Let the waters under the heaven be gathered together unto one place, and let the dry land appear: and it was so.

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And God called the dry land Earth; and the gathering together of the waters called he Seas: and God saw that it was good.

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And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth: and it was so.

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And the earth brought forth grass, and herb yielding seed after his kind, and the tree yielding fruit, whose seed was in itself, after his kind: and God saw that it was good.

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And the evening and the morning were the third day.

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And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years:

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And let them be for lights in the firmament of the heaven to give light upon the earth: and it was so.

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And God made two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also.

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And God set them in the firmament of the heaven to give light upon the earth,

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And to rule over the day and over the night, and to divide the light from the darkness: and God saw that it was good.

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And the evening and the morning were the fourth day.

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And God said, Let the waters bring forth abundantly the moving creature that hath life, and fowl that may fly above the earth in the open firmament of heaven.

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And God created great whales, and every living creature that moveth, which the waters brought forth abundantly, after their kind, and every winged fowl after his kind: and God saw that it was good.

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And God blessed them, saying, Be fruitful, and multiply, and fill the waters in the seas, and let fowl multiply in the earth.

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And the evening and the morning were the fifth day.

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And God said, Let the earth bring forth the living creature after his kind, cattle, and creeping thing, and beast of the earth after his kind: and it was so.

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And God made the beast of the earth after his kind, and cattle after their kind, and every thing that creepeth upon the earth after his kind: and God saw that it was good.

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And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.

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So God created man in his own image, in the image of God created he him; male and female created he them.

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And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth.

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And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to you it shall be for meat.

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And to every beast of the earth, and to every fowl of the air, and to every thing that creepeth upon the earth, wherein there is life, I have given every green herb for meat: and it was so.

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And God saw every thing that he had made, and, behold, it was very good. And the evening and the morning were the sixth day.

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Next Chapter →

Genesis 1:31

“And God saw every thing that he had made, and, behold, it was very good. And the evening and the morning were the sixth day.”

Study Summary

The sixth day closes in Genesis 1 with God surveying everything he has made and declaring it not merely good but very good — the only time this intensified evaluation appears in the chapter. The comprehensive sweep of this declaration covers everything: light and darkness, sea and land, vegetation, stars, animals, and humanity. Before sin enters the picture in Genesis 3, the created order is evaluated by its Creator as fully, completely, beautifully good. This matters because it means the created world is not inherently evil or merely a temporary shell — it has dignity and worth in God's sight. Romans 8:21 looks forward to creation itself being liberated from its bondage to decay, affirming that the original goodness is a destination, not just a memory. For your own life today, this verse is an invitation to resist the habit of chronic dissatisfaction with what God has made — including yourself. Name one thing about your life or your physical existence today that you can receive as part of what God called very good.

Community Reflections

2
Tobias van der Berg (test user)12d ago
The seventh day approaches

After declaring everything very good at the end of the sixth day, God rests on the seventh. The Sabbath is one of the most theologically loaded institutions in Scripture, and it is rooted here in creation itself before any law is given. God's rest on the seventh day is not exhaustion — He does not grow tired. It is delight. He surveys all that He has made, finds it very good, and rests in it. And He invites His image-bearers to share in that rest — not just one day in seven, but as a posture toward life. Hebrews 4 makes the extraordinary claim that this rest is still available, that there is a Sabbath rest for the people of God that has not yet been fully entered. The seventh day in Genesis has no evening and no morning. It is still open. We are invited in.

Read the note →
1
Emre Yilmaz (test user)12d ago
Very good

Not just good — very good. At the end of the sixth day, after creating humanity, God surveys everything He has made and the verdict is emphatic: it is very good. This is the original divine assessment of the world and of human beings. Whatever brokenness came after — and much brokenness came after — this is the foundation. Before the fall, before sin, before shame, God looked at His creation including the man and woman and declared it very good. I find this verse important to return to when I am tempted to accept a low view of myself or the world. The fall is real and its consequences are serious, but the original word spoken over creation and over humanity is not condemnation — it is delight. That matters.

Read the note →

Genesis 1:31

“And God saw every thing that he had made, and, behold, it was very good. And the evening and the morning were the sixth day.”

Study Summary

The sixth day closes in Genesis 1 with God surveying everything he has made and declaring it not merely good but very good — the only time this intensified evaluation appears in the chapter. The comprehensive sweep of this declaration covers everything: light and darkness, sea and land, vegetation, stars, animals, and humanity. Before sin enters the picture in Genesis 3, the created order is evaluated by its Creator as fully, completely, beautifully good. This matters because it means the created world is not inherently evil or merely a temporary shell — it has dignity and worth in God's sight. Romans 8:21 looks forward to creation itself being liberated from its bondage to decay, affirming that the original goodness is a destination, not just a memory. For your own life today, this verse is an invitation to resist the habit of chronic dissatisfaction with what God has made — including yourself. Name one thing about your life or your physical existence today that you can receive as part of what God called very good.

Community Reflections

2
Tobias van der Berg (test user)12d ago
The seventh day approaches

After declaring everything very good at the end of the sixth day, God rests on the seventh. The Sabbath is one of the most theologically loaded institutions in Scripture, and it is rooted here in creation itself before any law is given. God's rest on the seventh day is not exhaustion — He does not grow tired. It is delight. He surveys all that He has made, finds it very good, and rests in it. And He invites His image-bearers to share in that rest — not just one day in seven, but as a posture toward life. Hebrews 4 makes the extraordinary claim that this rest is still available, that there is a Sabbath rest for the people of God that has not yet been fully entered. The seventh day in Genesis has no evening and no morning. It is still open. We are invited in.

Read the note →
1
Emre Yilmaz (test user)12d ago
Very good

Not just good — very good. At the end of the sixth day, after creating humanity, God surveys everything He has made and the verdict is emphatic: it is very good. This is the original divine assessment of the world and of human beings. Whatever brokenness came after — and much brokenness came after — this is the foundation. Before the fall, before sin, before shame, God looked at His creation including the man and woman and declared it very good. I find this verse important to return to when I am tempted to accept a low view of myself or the world. The fall is real and its consequences are serious, but the original word spoken over creation and over humanity is not condemnation — it is delight. That matters.

Read the note →

Genesis 1:31

The sixth day closes in Genesis 1 with God surveying everything he has made and declaring it not merely good but very good — the only time this intensified evaluation appears in the chapter. The comprehensive sweep of this declaration covers everything: light and darkness, sea and land, vegetation, stars, animals, and humanity. Before sin enters the picture in Genesis 3, the created order is evaluated by its Creator as fully, completely, beautifully good. This matters because it means the created world is not inherently evil or merely a temporary shell — it has dignity and worth in God's sight. Romans 8:21 looks forward to creation itself being liberated from its bondage to decay, affirming that the original goodness is a destination, not just a memory. For your own life today, this verse is an invitation to resist the habit of chronic dissatisfaction with what God has made — including yourself. Name one thing about your life or your physical existence today that you can receive as part of what God called very good.