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Ezekiel 5

1

And thou, son of man, take thee a sharp knife, take thee a barber’s razor, and cause it to pass upon thine head and upon thy beard: then take thee balances to weigh, and divide the hair.

2

Thou shalt burn with fire a third part in the midst of the city, when the days of the siege are fulfilled: and thou shalt take a third part, and smite about it with a knife: and a third part thou shalt scatter in the wind; and I will draw out a sword after them.

3

Thou shalt also take thereof a few in number, and bind them in thy skirts.

4

Then take of them again, and cast them into the midst of the fire, and burn them in the fire; for thereof shall a fire come forth into all the house of Israel.

5

Thus saith the Lord God; This is Jerusalem: I have set it in the midst of the nations and countries that are round about her.

6

And she hath changed my judgments into wickedness more than the nations, and my statutes more than the countries that are round about her: for they have refused my judgments and my statutes, they have not walked in them.

7

Therefore thus saith the Lord God; Because ye multiplied more than the nations that are round about you, and have not walked in my statutes, neither have kept my judgments, neither have done according to the judgments of the nations that are round about you;

8

Therefore thus saith the Lord God; Behold, I, even I, am against thee, and will execute judgments in the midst of thee in the sight of the nations.

9

And I will do in thee that which I have not done, and whereunto I will not do any more the like, because of all thine abominations.

10

Therefore the fathers shall eat the sons in the midst of thee, and the sons shall eat their fathers; and I will execute judgments in thee, and the whole remnant of thee will I scatter into all the winds.

11

Wherefore, as I live, saith the Lord God; Surely, because thou hast defiled my sanctuary with all thy detestable things, and with all thine abominations, therefore will I also diminish thee; neither shall mine eye spare, neither will I have any pity.

12

A third part of thee shall die with the pestilence, and with famine shall they be consumed in the midst of thee: and a third part shall fall by the sword round about thee; and I will scatter a third part into all the winds, and I will draw out a sword after them.

13

Thus shall mine anger be accomplished, and I will cause my fury to rest upon them, and I will be comforted: and they shall know that I the Lord have spoken it in my zeal, when I have accomplished my fury in them.

14

Moreover I will make thee waste, and a reproach among the nations that are round about thee, in the sight of all that pass by.

15

So it shall be a reproach and a taunt, an instruction and an astonishment unto the nations that are round about thee, when I shall execute judgments in thee in anger and in fury and in furious rebukes. I the Lord have spoken it.

16

When I shall send upon them the evil arrows of famine, which shall be for their destruction, and which I will send to destroy you: and I will increase the famine upon you, and will break your staff of bread:

17

So will I send upon you famine and evil beasts, and they shall bereave thee; and pestilence and blood shall pass through thee; and I will bring the sword upon thee. I the Lord have spoken it.

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Ezekiel 5

Ezekiel shaves his head with a sword and divides the hair into three parts—one to burn in the siege fire, one to strike with the sword, and one to scatter in the wind—with a small portion bound in his garment, signifying the few survivors. This escalating sign-act depicts Jerusalem's destruction with mathematical precision while the preserved remnant hints at future restoration, embedding hope within judgment. God identifies Jerusalem's idolatry and rebellion as exceeding even the surrounding nations' wickedness, establishing the theological principle that covenant privilege entails heightened accountability. The division of hair into fire, sword, and wind corresponds to famine, warfare, and exile—the three dimensions of judgment announced throughout ancient Near Eastern curse formulas. This chapter's language of God's "fury" and "face" withdrawing reflects relational covenant theology where violation produces divine wrath aimed at restoration through discipline. The preserved remnant motif becomes theologically crucial: judgment is not annihilation but rather purification anticipating renewal, establishing the dialectic between justice and mercy that characterizes Ezekiel's total theological vision.

Ezekiel 5:1

Shaving head and beard with sword as barber's razor constitutes prophetic sign-act signifying mourning, shame, and humiliation; ancient Near Eastern contexts associated shaving with grief or forced subjection. Sword-as-razor transforms weapon into grooming tool, merging violence imagery with personal degradation. Precise hair division into weighed portions suggests judgment's apportionment and categorization rather than undifferentiated devastation.

Ezekiel 5:2

Threefold hair division specifies judgment form for each population segment: one-third burned (fire-death during siege), one-third struck with sword (warfare violence), one-third scattered to wind (exile dispersion). Comprehensive judgment untouches no population segment; all experience YHWH's wrath in differentiated forms.

Ezekiel 5:3

Small portion preserved in prophet's robe symbolizes remnant preservation amid majority's destruction; smallness emphasizes survivors few relative to population.

Ezekiel 5:4

Even preserved remnant undergoes further judgment; scattered hair cast into fire suggests judgment radiates outward from initial catastrophe, continuing until all Israel experiences effects.

Ezekiel 5:5

Three-fold hair division interpreted as Jerusalem's fate; city's central position among nations emphasizes judgment visibility to surrounding peoples.

Ezekiel 5:6

Jerusalem's covenant-breaking exceeds pagan nations' guilt; possession of Law and covenant entails amplified responsibility and accountability for rejection.

Ezekiel 5:7

Israel compounded covenant-breaking by adopting pagan practices; rather than maintaining distinctive covenantal holiness, Israel assimilated surrounding nations' religions.

Ezekiel 5:8

YHWH's stance reverses from protection to active opposition; I am against you marks covenant relationship reversal; divine warrior arrays against rather than for covenant people.

Ezekiel 5:9

Unprecedented judgment severity exceeds all historical precedent and will not repeat; judgment exhausts even YHWH's own justice; penalty's measure proves complete and full.

Ezekiel 5:10

Siege cannibalism depicting complete civilizational order reversal obliterates family bonds; mutual devourment inverts parental nurturing into predatory violence. Scattering survivors among all nations completes the dispersion hair-division symbolized.

Ezekiel 5:11

Oath grounds judgment in sanctuary's defilement by idolatry; temple's profanation with abominations transforms holiness location into abomination site. Divine oath (as I live) underscores commitment's seriousness; YHWH swears by own life judgment executes. Stated lack of spare and pity marks absence of mercy; judgment proceeds to completion without divine intervention softening effects.

Ezekiel 5:12

Explicit threefold division reiterates: one-third pestilence and famine, one-third warfare death, one-third exile scattering. Redundancy emphasizes judgment's comprehensive inescapable nature affecting all population segments.

Ezekiel 5:13

Accomplished anger culminates divine wrath's expression and completion; survivors recognize fulfilled divine word, confirming YHWH's spoken threat. Phrase I will be comforted suggests judgment provides YHWH with restitution—covenant violation ruptures divine-human relationship at fundamental level redressed through judgment execution.

Ezekiel 5:14

Desolation and reproach among surrounding nations transforms Jerusalem into public demonstration of divine justice, a cautionary tale about covenant-breaking consequences.

Ezekiel 5:15

Jerusalem's fate serves didactic function for surrounding nations; executed judgment teaches pagan peoples about YHWH's power and rebellion's severity.

Ezekiel 5:16

Famine arrows strike violently as weapons; broken bread staff compounds siege's destructiveness; suffering builds rather than dissipates.

Ezekiel 5:17

Comprehensive judgment instruments enumerate—famine, wild beasts, child-loss, pestilence, bloodshed, warfare—creating crescendo of catastrophe untouching any life domain. Divine affirmation (I, the LORD, have spoken) marks announced judgment's certainty and finality.