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Ezekiel 47

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Afterward he brought me again unto the door of the house; and, behold, waters issued out from under the threshold of the house eastward: for the forefront of the house stood toward the east, and the waters came down from under from the right side of the house, at the south side of the altar.

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2

Then brought he me out of the way of the gate northward, and led me about the way without unto the utter gate by the way that looketh eastward; and, behold, there ran out waters on the right side.

3

And when the man that had the line in his hand went forth eastward, he measured a thousand cubits, and he brought me through the waters; the waters were to the ankles.

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4

Again he measured a thousand, and brought me through the waters; the waters were to the knees. Again he measured a thousand, and brought me through; the waters were to the loins.

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Afterward he measured a thousand; and it was a river that I could not pass over: for the waters were risen, waters to swim in, a river that could not be passed over.

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And he said unto me, Son of man, hast thou seen this? Then he brought me, and caused me to return to the brink of the river.

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Now when I had returned, behold, at the bank of the river were very many trees on the one side and on the other.

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Then said he unto me, These waters issue out toward the east country, and go down into the desert, and go into the sea: which being brought forth into the sea, the waters shall be healed.

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And it shall come to pass, that every thing that liveth, which moveth, whithersoever the rivers shall come, shall live: and there shall be a very great multitude of fish, because these waters shall come thither: for they shall be healed; and every thing shall live whither the river cometh.

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And it shall come to pass, that the fishers shall stand upon it from En–gedi even unto En–eglaim; they shall be a place to spread forth nets; their fish shall be according to their kinds, as the fish of the great sea, exceeding many.

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But the miry places thereof and the marishes thereof shall not be healed; they shall be given to salt.

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And by the river upon the bank thereof, on this side and on that side, shall grow all trees for meat, whose leaf shall not fade, neither shall the fruit thereof be consumed: it shall bring forth new fruit according to his months, because their waters they issued out of the sanctuary: and the fruit thereof shall be for meat, and the leaf thereof for medicine.

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Thus saith the Lord God; This shall be the border, whereby ye shall inherit the land according to the twelve tribes of Israel: Joseph shall have two portions.

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And ye shall inherit it, one as well as another: concerning the which I lifted up mine hand to give it unto your fathers: and this land shall fall unto you for inheritance.

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And this shall be the border of the land toward the north side, from the great sea, the way of Hethlon, as men go to Zedad;

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Hamath, Berothah, Sibraim, which is between the border of Damascus and the border of Hamath; Hazar–hatticon, which is by the coast of Hauran.

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And the border from the sea shall be Hazar–enan, the border of Damascus, and the north northward, and the border of Hamath. And this is the north side.

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And the east side ye shall measure from Hauran, and from Damascus, and from Gilead, and from the land of Israel by Jordan, from the border unto the east sea. And this is the east side.

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And the south side southward, from Tamar even to the waters of strife in Kadesh, the river to the great sea. And this is the south side southward.

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The west side also shall be the great sea from the border, till a man come over against Hamath. This is the west side.

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So shall ye divide this land unto you according to the tribes of Israel.

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And it shall come to pass, that ye shall divide it by lot for an inheritance unto you, and to the strangers that sojourn among you, which shall beget children among you: and they shall be unto you as born in the country among the children of Israel; they shall have inheritance with you among the tribes of Israel.

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And it shall come to pass, that in what tribe the stranger sojourneth, there shall ye give him his inheritance, saith the Lord God.

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Ezekiel 47

A life-giving river flows from beneath the temple's threshold toward the east, growing deeper and wider until it is unfordable, flowing into the Dead Sea where it makes the waters fresh and teeming with life. Trees grow on both sides of the river bearing fresh fruit monthly, providing healing leaves, establishing that the restored sanctuary serves as the source of cosmic renewal and healing. This river vision evokes the river of Eden flowing from the garden sanctuary; the restored temple reestablishes paradise conditions. The river's healing properties—particularly regarding the Dead Sea—suggest comprehensive restoration; even the most desolate regions will be renewed. The emphasis on fish and life in formerly dead waters establishes the river's capacity to revive what was dead; restoration reaches the furthest, most corrupted extremities. The trees bearing monthly fruit and healing leaves establish perpetual provision and continuous renewal; the restored world will experience endless blessing without seasonal interruption. The shallow waters nearest the river's source gradually deepen as one proceeds eastward, suggesting that blessing flows outward and deepens with distance from the source, establishing the sanctuary as blessing's center. This vision prefigures New Testament imagery (Revelation 22) of the river flowing from the throne of God through the New Jerusalem. The river as the source of restoration emphasizes that spiritual renewal flows from God's direct presence; the sanctuary is not merely a building but the cosmic source of healing and life. This chapter represents the culmination of vision imagery; the restored sanctuary becomes a source of cosmic healing and blessing. The vision establishes that restoration affects not merely Israel but creation itself.

Ezekiel 47:11

But its marshes and swamps will not become fresh; they will be left for salt'—specifying that some areas remain saline, perhaps for salt production. The allowance of salt marshes suggests practical consideration of economic needs; salt has value. This verse indicates the exception to total transformation.

Ezekiel 47:10

Fishermen will stand beside the water; from En-gedi to En-eglaim it will be a place for the spreading of nets; its fish will be of very many kinds, like the fish of the Great Sea, very great in number

Ezekiel 47:1

Then he brought me back to the entrance of the house; and behold, water was flowing from under the threshold of the house toward the east, for the house faced east; and the water was flowing down on the right side of the house, south of the altar—introducing a vision of water flowing from the temple, a river originating from the sanctuary's foundation. The eastward flow suggests both the temple's orientation and the cosmic significance of east. The southward direction (right side of the house facing east) establishes the river's path. This verse introduces the life-giving river from the temple.

Ezekiel 47:2

Then he led me out by way of the north gate, and led me around on the outside to the outer gate that faces east; and behold, water was trickling out on the right side

Ezekiel 47:3

Going on eastward with a line in his hand, the man measured a thousand cubits, and then led me through the water; and the water came up to my ankles

Ezekiel 47:4

Again he measured a thousand cubits and led me through the water; and the water came up to my knees. Again he measured a thousand cubits and led me through; and the water came up to my loins

Ezekiel 47:5

Again he measured a thousand cubits, and it was a river that I could not cross, for the water had risen; it was deep enough to swim in, a river that could not be crossed

Ezekiel 47:6

And he said to me, 'Son of Man, have you seen this?' Then he led me back along the bank of the river

Ezekiel 47:7

Now when I went back, I saw on the bank of the river very many trees on one side and on the other

Ezekiel 47:8

Then he said to me, 'This water flows toward the eastern region and goes down into the Arabah; and when it enters the stagnant waters, the water will become fresh'—explaining the river's destination and effect: it flows into the Dead Sea (the Arabah's stagnant waters) and transforms it into fresh water. The transformation of salt water to fresh water represents ultimate redemption and restoration. This verse explains the river's transformative effect.

Ezekiel 47:9

And wherever the river goes, every living creature which swarms will live, and there will be very many fish, for these waters go there and the waters of the sea become fresh; so everything will live where the river goes

Ezekiel 47:12

And on the banks, on both sides of the river, there will grow all kinds of trees for food; their leaves will not wither and their fruit will not fail. They will bear fresh fruit every month, because the water for them flows from the sanctuary; and their fruit will be for food, and their leaves for healing'—describing the vegetation sustained by the river's waters. The unfailing fruit bearing suggests abundance and continuous provision. The monthly fruiting indicates supernatural fertility. The use of leaves for healing emphasizes medicinal value and restoration. This verse depicts the abundant vegetation.

Ezekiel 47:13

Thus says the Lord God: 'This shall be the boundary by which you shall divide the land for inheritance among the twelve tribes of Israel; Joseph shall have two portions'—establishing that the tribes will divide the restored land with Joseph receiving a double portion. This verse introduces the land division.

Ezekiel 47:14

And you shall divide it equally; I swore to give it to your fathers, and this land shall fall to you as your inheritance'—indicating equal (except Joseph) distribution of the land to all tribes. The reference to oaths sworn to ancestors connects the restoration to the Abrahamic promise. This verse establishes the principle of equal distribution.

Ezekiel 47:15

And this shall be the boundary of the land: On the north side, from the Great Sea by the way of Hethlon, to the entrance of Hamath; and then to Zedad

Ezekiel 47:16

Berothah, Sibraim (which is between the border of Damascus and the border of Hamath), to Hazer-hatticon, which is on the border of Hauran

Ezekiel 47:17

So the boundary shall run from the Sea to Hazar-enon, north of the border of Damascus; and on the north toward Hamath. This is the north side

Ezekiel 47:18

The east side: you shall measure from Hauran and Damascus and Gilead and the land of Israel; the Jordan is the boundary; from the northern border to the eastern sea you shall measure. This is the east side

Ezekiel 47:19

The south side, from Tamar even to the waters of Meriboth-kadesh, then along the Brook of Egypt to the Great Sea. This is the south side

Ezekiel 47:20

The west side shall be the Great Sea from the south boundary to the point opposite Hamath. This is the west side

Ezekiel 47:21

So you shall divide this land among yourselves according to the tribes of Israel

Ezekiel 47:22

You shall allot it as an inheritance for yourselves and for the aliens who reside among you and have begotten children among you. They shall be to you as native-born children of Israel; they shall allot with you an inheritance among the tribes of Israel

Ezekiel 47:23

In the tribe with which the alien resides, there you shall give his inheritance, declares the Lord God'—specifying that aliens will receive land within the tribe where they settle. This verse completes the inclusive land distribution principle.