HolyStudy
Bible IndexRead BibleNotesChurchesMissionPrivacyTermsContact
© 2026 HolyStudy
HomeRead BibleBible NotesChurchesSign in
HolyStudy
HomeRead BibleBible NotesChurches
Sign in

Ezekiel 45

1

Moreover, when ye shall divide by lot the land for inheritance, ye shall offer an oblation unto the Lord, an holy portion of the land: the length shall be the length of five and twenty thousand reeds, and the breadth shall be ten thousand. This shall be holy in all the borders thereof round about.

2

Of this there shall be for the sanctuary five hundred in length, with five hundred in breadth, square round about; and fifty cubits round about for the suburbs thereof.

3

And of this measure shalt thou measure the length of five and twenty thousand, and the breadth of ten thousand: and in it shall be the sanctuary and the most holy place.

4

The holy portion of the land shall be for the priests the ministers of the sanctuary, which shall come near to minister unto the Lord: and it shall be a place for their houses, and an holy place for the sanctuary.

5

And the five and twenty thousand of length, and the ten thousand of breadth, shall also the Levites, the ministers of the house, have for themselves, for a possession for twenty chambers.

6

And ye shall appoint the possession of the city five thousand broad, and five and twenty thousand long, over against the oblation of the holy portion: it shall be for the whole house of Israel.

7

And a portion shall be for the prince on the one side and on the other side of the oblation of the holy portion, and of the possession of the city, before the oblation of the holy portion, and before the possession of the city, from the west side westward, and from the east side eastward: and the length shall be over against one of the portions, from the west border unto the east border.

8

In the land shall be his possession in Israel: and my princes shall no more oppress my people; and the rest of the land shall they give to the house of Israel according to their tribes.

9

Thus saith the Lord God; Let it suffice you, O princes of Israel: remove violence and spoil, and execute judgment and justice, take away your exactions from my people, saith the Lord God.

10

Ye shall have just balances, and a just ephah, and a just bath.

11

The ephah and the bath shall be of one measure, that the bath may contain the tenth part of an homer, and the ephah the tenth part of an homer: the measure thereof shall be after the homer.

12

And the shekel shall be twenty gerahs: twenty shekels, five and twenty shekels, fifteen shekels, shall be your maneh.

13

This is the oblation that ye shall offer; the sixth part of an ephah of an homer of wheat, and ye shall give the sixth part of an ephah of an homer of barley:

14

Concerning the ordinance of oil, the bath of oil, ye shall offer the tenth part of a bath out of the cor, which is an homer of ten baths; for ten baths are an homer:

15

And one lamb out of the flock, out of two hundred, out of the fat pastures of Israel; for a meat offering, and for a burnt offering, and for peace offerings, to make reconciliation for them, saith the Lord God.

16

All the people of the land shall give this oblation for the prince in Israel.

17

And it shall be the prince’s part to give burnt offerings, and meat offerings, and drink offerings, in the feasts, and in the new moons, and in the sabbaths, in all solemnities of the house of Israel: he shall prepare the sin offering, and the meat offering, and the burnt offering, and the peace offerings, to make reconciliation for the house of Israel.

18

Thus saith the Lord God; In the first month, in the first day of the month, thou shalt take a young bullock without blemish, and cleanse the sanctuary:

19

And the priest shall take of the blood of the sin offering, and put it upon the posts of the house, and upon the four corners of the settle of the altar, and upon the posts of the gate of the inner court.

20

And so thou shalt do the seventh day of the month for every one that erreth, and for him that is simple: so shall ye reconcile the house.

21

In the first month, in the fourteenth day of the month, ye shall have the passover, a feast of seven days; unleavened bread shall be eaten.

22

And upon that day shall the prince prepare for himself and for all the people of the land a bullock for a sin offering.

23

And seven days of the feast he shall prepare a burnt offering to the Lord, seven bullocks and seven rams without blemish daily the seven days; and a kid of the goats daily for a sin offering.

24

And he shall prepare a meat offering of an ephah for a bullock, and an ephah for a ram, and an hin of oil for an ephah.

25

In the seventh month, in the fifteenth day of the month, shall he do the like in the feast of the seven days, according to the sin offering, according to the burnt offering, and according to the meat offering, and according to the oil.

1
← Previous ChapterNext Chapter →

Ezekiel 45

God specifies the division of the restored land: a sacred district in the center containing the sanctuary, priest's portion, and Levite cities; territories for the prince and the people; and a pattern of offerings and feasts that will sustain worship and maintain community. The sacred district's measurements establish an idealized, measured space at the land's center; geography will be reorganized to reflect the restored covenant relationship. The prince (rather than a king) exercises limited authority; the restoration does not envision monarchy in its pre-exile form but rather a more restrained leadership. The specification of grain and oil offerings, along with animal sacrifices, establishes that worship will continue with material offerings sustaining priestly ministry. The designation of first-fruits and holy days establishes that the community's economic and temporal organization will be structured around covenant relationship and worship. The promise of just weights and measures establishes that ethical commerce will characterize the restored community; the economic corruption that characterized pre-exile Jerusalem will not recur. The detail about removing false measures and establishing just standards suggests that restoration includes social and economic reform alongside spiritual renewal. This chapter addresses the community's reorganization in renewed land; restoration is comprehensively reconceived as affecting geography, politics, economics, and religious practice. The centrality of the sacred district (with the sanctuary at the absolute center) establishes that God's presence will be the organizing principle of restored life. This chapter demonstrates that restoration involves institutional, economic, and political reformation alongside spiritual renewal.

Ezekiel 45:1

When you allot the land as an inheritance, you shall set apart for the Lord a portion of the land as a holy district, twenty-five thousand cubits long and twenty thousand cubits wide; the whole of it shall be holy'—introducing the holy district surrounding the temple that occupies the central portion of Israel. The enormous dimensions (25,000 cubits x 20,000 cubits) indicate a vast sacred precinct. The requirement that the whole be holy emphasizes comprehensive sanctification. This verse introduces the holy district's dimensions.

Ezekiel 45:2

Of this a square plot of five hundred cubits shall be for the sanctuary, surrounded by fifty cubits of open space on all sides—establishing the inner sanctuary's position within the holy district and requiring buffer space around it. The square shape emphasizes perfection and order. The fifty-cubit buffer creates separation between the sanctuary and other uses. This verse specifies the sanctuary's placement within the holy district.

Ezekiel 45:3

And in the holy district you shall measure off a section twenty-five thousand cubits long and ten thousand cubits wide; in it shall be the sanctuary, the most holy place'—providing additional dimensions that establish the sanctuary's location in the northern portion of the holy district. The dimensions ensure adequate space for the temple complex and supporting structures. This verse clarifies the sanctuary's positioning.

Ezekiel 45:4

It shall be the holy portion of the land; it shall belong to the priests who minister in the sanctuary, who come near to minister to the Lord; and it shall be a place for their houses and a holy place for the sanctuary'—designating the northern portion of the holy district as priestly land providing both housing and sacred space. The dual function (housing and sanctuary) indicates that priestly life is integrated with the sacred precinct. This verse designates the priestly portion.

Ezekiel 45:5

Another section, twenty-five thousand cubits long and ten thousand cubits wide, shall be for the Levites who minister in the house; it shall be theirs as a possession, cities for them to live in'—allocating the southern portion of the holy district to the non-priestly Levites and establishing cities for their habitation. The equivalent dimensions to the priestly section (25,000 x 10,000) indicate balanced allocation. The specification of cities suggests organized urban development. This verse designates the Levitical portion.

Ezekiel 45:6

Alongside the portion set apart as the holy district, you shall assign for the property of the city an area five thousand cubits wide and twenty-five thousand cubits long; it shall belong to the whole house of Israel'—establishing a section for the city of Jerusalem adjacent to the holy district. The dimensions indicate a substantial urban area. The specification that it belongs to 'the whole house of Israel' indicates communal ownership and governance. This verse designates the city's location.

Ezekiel 45:7

For the prince there shall be land on both sides of the holy district and the property of the city, alongside the holy district and the property of the city, on the west and on the east; corresponding in length to one of the tribal portions, and in width corresponding to one of them—allocating land to the prince flanking the holy district on both east and west. The prince's possession of land on both sides emphasizes his status and wealth. The equivalence to tribal portions suggests the prince is one of the major landholders. This verse designates the prince's land.

Ezekiel 45:8

This land shall be his possession in Israel; and my princes shall no longer oppress my people; but they shall let the house of Israel have the land according to their tribes'—establishing that the prince's substantial landholding reduces the necessity for oppressive taxation and allows the people to maintain their tribal territories. The prohibition on princely oppression suggests historical abuses; the new arrangement is designed to prevent exploitation. The land distribution according to tribes emphasizes the restoration of tribal organization. This verse establishes the principle of fair land distribution.

Ezekiel 45:9

Thus says the Lord God: Enough, O princes of Israel! Put away violence and oppression, and execute justice and righteousness; cease your evictions of my people, declares the Lord God—addressing the princes directly with a call to justice and the cessation of oppressive practices. The condemnation of violence and oppression identifies specific sins of past rulers. The call to justice and righteousness establishes covenantal expectations for the new era. This verse calls princes to righteous governance.

Ezekiel 45:10

You shall have honest balances, a just ephah, and a just bath—establishing standards of honest weights and measures. The specification reflects the importance of commercial honesty and the prevention of fraud. This verse establishes weights and measures standards.

Ezekiel 45:11

The ephah and the bath shall be of the same measure, the bath containing one-tenth of a homer, and the ephah one-tenth of a homer; the homer shall be the standard measure'—establishing the ratio between units of measure, ensuring consistency and preventing fraud. The detailed specification reflects the importance of standardization. This verse defines the measure relationships.

Ezekiel 45:12

The shekel shall be twenty gerahs; twenty shekels, twenty-five shekels, and fifteen shekels shall make a mina'—establishing the weight relationships between monetary units. The specification ensures monetary consistency and prevents cheating. This verse defines monetary weight standards.

Ezekiel 45:13

This is the offering that you shall make: one-sixth of an ephah from each homer of wheat, and one-sixth of an ephah from each homer of barley'—establishing the taxation rate on grain production. The specification of one-sixth indicates a relatively light tax burden. The distinction between wheat and barley suggests both are subject to tax. This verse establishes grain taxation.

Ezekiel 45:14

As for the regulation of oil, the olive oil: one-tenth of a bath from each cor (the cor is ten baths); for ten baths are a homer'—establishing the taxation rate on oil production. The specification of one-tenth indicates a light tax similar to grain. This verse establishes oil taxation.

Ezekiel 45:15

And one sheep from every flock of two hundred, from the families of Israel—establishing the taxation rate on livestock. The one-from-two-hundred ratio indicates a very light tax burden. This verse establishes livestock taxation.

Ezekiel 45:16

These shall be for grain offerings, burnt offerings, and peace offerings, to make atonement for the people, declares the Lord God'—specifying that the tax revenue is dedicated to offering materials for sacrifices. The dedication to offerings emphasizes the religious purpose of taxation; taxes support covenant worship. This verse specifies the use of tax revenue.

Ezekiel 45:17

All the people of the land shall be obligated to make these offerings to the prince; but if the prince provides the offerings and the offerings for festivals—for the Sabbaths, new moons, and appointed feasts of the house of Israel—he shall provide the sin offerings, burnt offerings, grain offerings, peace offerings, and drink offerings, to make atonement for the house of Israel'—establishing that either the people provide offerings through taxation or the prince provides them, but the prince has the obligation to ensure offerings are made. The specification of festival offerings (Sabbaths, new moons, feasts) establishes the ritual calendar. The prince's role as provider of offerings emphasizes his responsibility for covenant maintenance. This verse establishes the prince's sacrificial responsibilities.

Ezekiel 45:18

Thus says the Lord God: In the first month, on the first day of the month, you shall take a young bull without blemish, and cleanse the sanctuary'—establishing the festival calendar with the Passover month and specifying a cleansing ritual. The first month and first day emphasize the beginning of the ritual year. The unblemished bull emphasizes the quality of offerings. This verse establishes the festival calendar.

Ezekiel 45:19

The priest shall take some of the blood of the sin offering and put it on the doorposts of the house, on the four corners of the ledge of the altar, and on the posts of the gate of the inner court'—describing the cleansing ritual where blood is applied to boundary markers. The application to various thresholds emphasizes purification of the entire sacred precinct. This verse describes the cleansing ritual.

Ezekiel 45:20

You shall do the same on the seventh day of the month for anyone who has sinned through error or ignorance; thus you shall make atonement for the house'—specifying additional cleansing rites mid-month for those who have sinned inadvertently. The repetition emphasizes ongoing purification. This verse establishes additional atonement practices.

Ezekiel 45:21

In the first month, on the fourteenth day of the month, you shall celebrate the Passover, a feast of seven days; unleavened bread shall be eaten'—establishing the Passover festival in the first month. The seven-day duration emphasizes the importance and completeness of the festival. The unleavened bread recalls the exodus and emphasizes remembrance of deliverance. This verse establishes the Passover festival.

Ezekiel 45:22

On that day the prince shall provide for himself and all the people of the land a bull for a sin offering'—specifying the prince's provision of offerings for the Passover. The prince's role as provider emphasizes his covenantal responsibility. This verse identifies the Passover offerings.

Ezekiel 45:23

And on each of the seven days of the festival he shall provide as a burnt offering to the Lord seven bulls and seven rams without blemish, on each day; and a male goat daily for a sin offering'—specifying the daily offerings throughout the Passover festival. The emphasis on multiple offerings and daily provision emphasizes the importance of the festival. This verse specifies the daily festival offerings.

Ezekiel 45:24

And he shall provide a grain offering of an ephah with each bull and an ephah with each ram, and a hin of oil with each ephah'—specifying the grain and oil offerings accompanying the animal sacrifices. The detailed specification indicates the richness and completeness of the offerings. This verse specifies the grain offerings.

Ezekiel 45:25

In the seventh month, on the fifteenth day of the month, at the feast, he shall make the same provisions for seven days, the same sin offerings, burnt offerings, grain offerings, and oil'—specifying similar festival observances in the seventh month (Tabernacles/Sukkot). The parallel structure emphasizes the balanced prominence of the spring and fall festivals. This verse establishes the Tabernacles festival.