“In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace,”
In him we have redemption through his blood, the forgiveness of sins, in accordance with the riches of his grace — redemption (apolutrōsis, 'ransomed release') through blood (dia tou haimatos) directly echoes Temple sacrifice, particularly the Yom Kippur motif; forgiveness (aphesis) is not merely pardon but release from bondage, proportionate to the immeasurable riches (ploutei) of God's grace.
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Ephesians 1:7
“In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace,”
In him we have redemption through his blood, the forgiveness of sins, in accordance with the riches of his grace — redemption (apolutrōsis, 'ransomed release') through blood (dia tou haimatos) directly echoes Temple sacrifice, particularly the Yom Kippur motif; forgiveness (aphesis) is not merely pardon but release from bondage, proportionate to the immeasurable riches (ploutei) of God's grace.
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Be the first to write a reflection about this verse.
In him we have redemption through his blood, the forgiveness of sins, in accordance with the riches of his grace — redemption (apolutrōsis, 'ransomed release') through blood (dia tou haimatos) directly echoes Temple sacrifice, particularly the Yom Kippur motif; forgiveness (aphesis) is not merely pardon but release from bondage, proportionate to the immeasurable riches (ploutei) of God's grace.