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Ecclesiastes 10

1

Dead flies cause the ointment of the apothecary to send forth a stinking savour: so doth a little folly him that is in reputation for wisdom and honour.

2

A wise man’s heart is at his right hand; but a fool’s heart at his left.

3

Yea also, when he that is a fool walketh by the way, his wisdom faileth him, and he saith to every one that he is a fool.

1
4

If the spirit of the ruler rise up against thee, leave not thy place; for yielding pacifieth great offences.

5

There is an evil which I have seen under the sun, as an error which proceedeth from the ruler:

1
6

Folly is set in great dignity, and the rich sit in low place.

7

I have seen servants upon horses, and princes walking as servants upon the earth.

8

He that diggeth a pit shall fall into it; and whoso breaketh an hedge, a serpent shall bite him.

9

Whoso removeth stones shall be hurt therewith; and he that cleaveth wood shall be endangered thereby.

10

If the iron be blunt, and he do not whet the edge, then must he put to more strength: but wisdom is profitable to direct.

1
11

Surely the serpent will bite without enchantment; and a babbler is no better.

12

The words of a wise man’s mouth are gracious; but the lips of a fool will swallow up himself.

13

The beginning of the words of his mouth is foolishness: and the end of his talk is mischievous madness.

14

A fool also is full of words: a man cannot tell what shall be; and what shall be after him, who can tell him?

15

The labour of the foolish wearieth every one of them, because he knoweth not how to go to the city.

16

Woe to thee, O land, when thy king is a child, and thy princes eat in the morning!

17

Blessed art thou, O land, when thy king is the son of nobles, and thy princes eat in due season, for strength, and not for drunkenness!

18

By much slothfulness the building decayeth; and through idleness of the hands the house droppeth through.

19

A feast is made for laughter, and wine maketh merry: but money answereth all things.

20

Curse not the king, no not in thy thought; and curse not the rich in thy bedchamber: for a bird of the air shall carry the voice, and that which hath wings shall tell the matter.

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Ecclesiastes 10

The Preacher offers proverbial wisdom: a little folly outweighs much wisdom and honor; the wise turn to the right, the fool to the left. The fool's heart reveals folly in his walk, his work, his very presence. The Preacher critiques incompetent leadership: a fool in high position brings ruin, while a wise servant may rise. He reflects on the futility of much talk and exhorts restraint. He notes that diligent hands build wealth while lazy hands lead to ruin—yet even here, the emphasis falls not on lasting achievement but on the satisfaction found in labor itself. This chapter mirrors the proverbial style of Proverbs, offering practical wisdom about the observable consequences of virtue and folly. The affirmation that wisdom and honor matter, while tempered by the earlier 'vanity' refrain, suggests that genuine goods exist even if they prove contingent and temporary. Literarily, the passage employs vivid imagery and metaphor to make abstract moral concepts concrete and memorable. Theologically, the chapter reintroduces the moral order: while death and fate may seem arbitrary, wisdom and virtue do produce consequences in the human community and in one's immediate experience. The passage implies that living wisely—though not guaranteeing ultimate success—constitutes the appropriate human response to God and the created order.

Ecclesiastes 10:1

The observation that dead flies putrefy a perfumer's oil, giving off a foul odor, and that a little folly outweighs wisdom and honor, suggests that small corruptions or foolish acts can destroy the value of great goods. The image of dead flies contaminating precious oil epitomizes how tiny destructiveness can ruin elaborate achievements. This verse implies that the fragility of human accomplishment extends to the personal and reputational level.

Ecclesiastes 10:2

The statement that the wise person's heart inclines to the right, while the fool's heart inclines to the left, uses directional language (right vs. left) to symbolize wisdom's correctness and folly's deviation. The phrase may allude to moral or practical rightness; wisdom orients one properly in navigation through life. This verse suggests that wisdom is directional—it points the way, even though the path proves difficult.

Ecclesiastes 10:3

The observation that when the fool walks on the road, even his heart lacks sense and shows everyone that he is a fool, suggests that folly becomes evident through behavior and expression. The fool cannot hide his foolishness; it manifests in every action and word. This verse implies that while folly is visible and recognizable, the fool himself may not perceive it.

Ecclesiastes 10:4

The advice to remain calm if a ruler's anger rises against one, and not to resign one's position in response to agitation, counsels patience and persistence in the face of authority's displeasure. The calm demeanor may actually influence the ruler's anger positively; panicked resignation would only confirm the ruler's judgment. This verse advocates strategic calm as a form of wisdom.

Ecclesiastes 10:5

Qohelet's observation of a grave evil under the sun—that rulers appointed in positions of folly while the rich sit in low positions—indicates a reversal of proper order where the unfit hold power. The inversion of hierarchy places incompetent authority over worthy persons; this represents structural injustice. This verse testifies to Qohelet's moral perception of institutional corruption.

Ecclesiastes 10:6

The observation of slaves on horseback and princes walking on foot, serving like slaves, illustrates the chaos that results from the inversion described in the previous verse. The image of social disorder—servants elevated, masters degraded—suggests that the removal of merit from governance produces absurdity. This verse visualizes the consequences of institutional corruption.

Ecclesiastes 10:7

The statement that whoever digs a pit may fall into it, and the serpent may bite the one who breaks through a wall, presents the risk of consequences for dangerous actions. The aphorism suggests that harm often comes to the perpetrator through the very mechanism of their wrongdoing; actions return on the actor. This verse introduces the note of justice—not guaranteed, but common enough to deserve consideration.

Ecclesiastes 10:8

The additional observation about consequences of dangerous actions—splitting wood may cause injury—extends the aphorism to ordinary labor. Even normal activities carry risk; the world is not safe. This verse suggests that human vulnerability inheres in the very attempt to work or move through the world.

Ecclesiastes 10:9

The principle that if the ax is dull and one does not sharpen it, more strength is required, and wisdom consists in succeeding through skill, recommends prudence and preparation in undertaking labor. The dull tool requires greater force; wisdom involves recognizing what tool is needed and maintaining it properly. This verse counsels attention to means and methods, not merely to ends.

Ecclesiastes 10:10

The observation that if the snake bites before being charmed, there is no advantage to the charmer, suggests that timing and proper circumstances matter for any craft or skill. The charmer's expertise avails nothing if the snake acts first; the external world does not always cooperate with human plans. This verse reminds readers of the fundamental contingency conditioning all human endeavor.

Ecclesiastes 10:11

The question of what advantage accrues from the words of the wise (whose words bring favor) versus the chatter of the fool, positions speech as potentially powerful if wise but destructive if foolish. Words can build or destroy; their effect depends on their quality and the wisdom behind them. This verse emphasizes the significance of language and its effects.

Ecclesiastes 10:12

The description of the wise person's words as gracious, won by favor, while the fool's lips consume him, presents speech as self-fulfilling. The fool's words produce his own destruction; the wise person's words build relationships and reputation. This verse suggests that character manifests and perpetuates itself through speech.

Ecclesiastes 10:13

The observation that the fool begins speaking with madness and ends with evil raving, and that the fool multiplies words despite no one knowing what will happen, presents the fool as trapped in compulsive speech. The words increase in intensity and destructiveness; the fool cannot restrain. This verse portrays folly as losing control through language.

Ecclesiastes 10:14

The statement that the fool multiplies words without knowing what will be, and that no one can tell anyone what will happen after them, suggests that the fool's endless speech attempts to fill the void of uncertainty about the future. The multiplication of words represents a futile response to human ignorance and finitude. This verse implies that accepting ignorance represents wisdom, while the fool attempts to talk around it.

Ecclesiastes 10:15

The observation that the toil of a fool wearies him because he does not know how to go to the city, uses the figure of a fool lost going to town to represent inability to navigate basic life. The exhaustion from pointless effort—the fool working hard yet accomplishing nothing—epitomizes futile striving. This verse contrasts with the wise person's efficient navigation through life.

Ecclesiastes 10:16

The woe pronounced on a land whose king is a child and whose rulers feast in the morning, describes a state characterized by immature leadership and misplaced priorities. The morning feasting suggests indulgence and lack of restraint; the youthful king suggests inexperience. This verse presents the consequences of failed governance.

Ecclesiastes 10:17

The blessing pronounced on a land whose king is of noble birth and whose rulers eat at the proper time, for strength and not for drunkenness, contrasts with the previous woe. Proper timing of meals, restraint from excess, and noble character in leadership distinguish a well-governed realm. This verse suggests that governance's quality depends on leaders' character and discipline.

Ecclesiastes 10:18

The observation that through laziness the roof caves in and through idle hands the house leaks presents the consequences of negligence and inaction. The extended metaphor of the house deteriorating suggests that failure to maintain—whether of physical structures or moral commitments—allows corruption to progress. This verse recommends active attention to what one values.

Ecclesiastes 10:19

The statement that a feast is made for laughter and wine gladdens life, and that money provides answers for everything, presents a material perspective on life's pleasures. Yet the aphorism's placement among warnings about folly and consequences suggests that such pleasures provide only temporary relief from deeper concerns. This verse captures a materialist outlook without endorsing it.

Ecclesiastes 10:20

The warning against cursing the king even in thought, and against cursing the rich even in the bedroom, lest the birds carry the word, emphasizes the pervasiveness of surveillance and the dangers of hostile speech. The image of birds carrying words suggests that private speech may become public; discretion is necessary. This verse counsels caution about expressing dangerous sentiments.