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Daniel 6

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It pleased Darius to set over the kingdom an hundred and twenty princes, which should be over the whole kingdom;

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And over these three presidents; of whom Daniel was first: that the princes might give accounts unto them, and the king should have no damage.

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Then this Daniel was preferred above the presidents and princes, because an excellent spirit was in him; and the king thought to set him over the whole realm.

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Then the presidents and princes sought to find occasion against Daniel concerning the kingdom; but they could find none occasion nor fault; forasmuch as he was faithful, neither was there any error or fault found in him.

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Then said these men, We shall not find any occasion against this Daniel, except we find it against him concerning the law of his God.

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Then these presidents and princes assembled together to the king, and said thus unto him, King Darius, live for ever.

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All the presidents of the kingdom, the governors, and the princes, the counsellors, and the captains, have consulted together to establish a royal statute, and to make a firm decree, that whosoever shall ask a petition of any God or man for thirty days, save of thee, O king, he shall be cast into the den of lions.

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Now, O king, establish the decree, and sign the writing, that it be not changed, according to the law of the Medes and Persians, which altereth not.

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Wherefore king Darius signed the writing and the decree.

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Now when Daniel knew that the writing was signed, he went into his house; and his windows being open in his chamber toward Jerusalem, he kneeled upon his knees three times a day, and prayed, and gave thanks before his God, as he did aforetime.

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Then these men assembled, and found Daniel praying and making supplication before his God.

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Then they came near, and spake before the king concerning the king’s decree; Hast thou not signed a decree, that every man that shall ask a petition of any God or man within thirty days, save of thee, O king, shall be cast into the den of lions? The king answered and said, The thing is true, according to the law of the Medes and Persians, which altereth not.

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Then answered they and said before the king, That Daniel, which is of the children of the captivity of Judah, regardeth not thee, O king, nor the decree that thou hast signed, but maketh his petition three times a day.

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Then the king, when he heard these words, was sore displeased with himself, and set his heart on Daniel to deliver him: and he laboured till the going down of the sun to deliver him.

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Then these men assembled unto the king, and said unto the king, Know, O king, that the law of the Medes and Persians is, That no decree nor statute which the king establisheth may be changed.

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Then the king commanded, and they brought Daniel, and cast him into the den of lions. Now the king spake and said unto Daniel, Thy God whom thou servest continually, he will deliver thee.

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And a stone was brought, and laid upon the mouth of the den; and the king sealed it with his own signet, and with the signet of his lords; that the purpose might not be changed concerning Daniel.

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Then the king went to his palace, and passed the night fasting: neither were instruments of musick brought before him: and his sleep went from him.

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Then the king arose very early in the morning, and went in haste unto the den of lions.

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And when he came to the den, he cried with a lamentable voice unto Daniel: and the king spake and said to Daniel, O Daniel, servant of the living God, is thy God, whom thou servest continually, able to deliver thee from the lions?

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Then said Daniel unto the king, O king, live for ever.

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My God hath sent his angel, and hath shut the lions’ mouths, that they have not hurt me: forasmuch as before him innocency was found in me; and also before thee, O king, have I done no hurt.

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Then was the king exceeding glad for him, and commanded that they should take Daniel up out of the den. So Daniel was taken up out of the den, and no manner of hurt was found upon him, because he believed in his God.

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And the king commanded, and they brought those men which had accused Daniel, and they cast them into the den of lions, them, their children, and their wives; and the lions had the mastery of them, and brake all their bones in pieces or ever they came at the bottom of the den.

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Then king Darius wrote unto all people, nations, and languages, that dwell in all the earth; Peace be multiplied unto you.

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I make a decree, That in every dominion of my kingdom men tremble and fear before the God of Daniel: for he is the living God, and stedfast for ever, and his kingdom that which shall not be destroyed, and his dominion shall be even unto the end.

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He delivereth and rescueth, and he worketh signs and wonders in heaven and in earth, who hath delivered Daniel from the power of the lions.

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So this Daniel prospered in the reign of Darius, and in the reign of Cyrus the Persian.

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Daniel 6

Daniel 6 presents Daniel in the reign of Darius (the Median ruler who succeeded Babylon), wherein Daniel's excellence and integrity provoke jealous officials to trap him through a decree against prayer to any god but the king. Daniel refuses to cease prayer and faces the lion's den as consequence, yet God seals the lions' mouths and Daniel emerges unharmed, while his accusers are destroyed in the same pit. The chapter's theology emphasizes that faithful obedience to God's law transcends obligation to human law when the two conflict, establishing a principle of conscience that would echo through centuries of Christian witness under persecution. Daniel's prayer life itself becomes the pivot—he refuses to pray secretly despite the legal decree, maintaining public worship three times daily, suggesting that covenant faithfulness requires visible, even costly, adherence to God's service rather than strategic compromise. The narrative structure parallels Daniel 3: persecution, miraculous deliverance, divine vindication before hostile power, the king's acknowledgment of God's supremacy, and advancement of the covenant community. Darius's testimony—"He is the living God and he endures forever; his kingdom will not be destroyed, his dominion will never end"—functions as gentile acknowledgment of the God of Israel's eternal supremacy, exactly the outcome to which all the court narratives (ch. 1-6) point. Daniel 6 concludes the court tale section by confirming that faith through the exile period produces both personal vindication and witness to pagan rulers. The scene of Daniel among the lions becomes an enduring image of divine protection for the faithful, while the destruction of his enemies establishes that God's justice, though sometimes hidden, inevitably executes judgment against those who oppose his people.

Daniel 6:28

So this Daniel prospered in the reign of Darius and in the reign of Cyrus the Persian.—concluding the chapter by documenting Daniel's flourishing under subsequent rulers, establishing his long-term vindication and favor. The reference to both Darius and Cyrus indicates continuity of divine favor across imperial transitions. His prosperity demonstrates ultimate validation of faithful witness.

Daniel 6:19

Then King Darius wrote to all peoples, nations, and languages dwelling in all the earth: May you have abundant prosperity! I make a decree that in all my royal dominion people should tremble and fear before the God of Daniel. For he is the living God, enduring forever. His kingdom shall never be destroyed, and his dominion has no end. The king's proclamation to all peoples represents a public confession of faith in Daniel's God. Darius declares that all people should fear and tremble before the God of Israel, affirming His absolute authority. The king's declaration that God is living, eternal, and His kingdom shall never be destroyed echoes Nebuchadnezzar's earlier confession and connects to the stone-kingdom prophecy of chapter 2 (a kingdom that will never be destroyed). Darius's public proclamation uses his authority to spread knowledge of Israel's God throughout the empire.

Daniel 6:20

He rescues and saves people; he performs signs and wonders in heaven and on earth. The king continues his proclamation, attributing to God the characteristics of saving His people and performing miracles. The signs and wonders language echoes both Nebuchadnezzar's use of these terms and biblical language for divine action. Darius's testimony becomes a public declaration that God is active in human history, not merely a cosmic force or abstract principle but an agent who rescues, saves, and performs miraculous deeds.

Daniel 6:21

He has delivered Daniel from the power of the lions. The final statement of the proclamation specifically cites Daniel's deliverance as evidence of God's saving power. By making this public declaration, the king authenticates Daniel's rescue as a divine act and validates Daniel's claims to have been protected by God. The proclamation transforms what began as a political conspiracy into a public testimony of divine power. Every person in the empire receives the king's official statement that the God of Israel has demonstrated superior power to the lions and the king's authority.

Daniel 6:22

So this Daniel prospered during the reign of King Darius and the reign of King Cyrus the Persian. The concluding verse reports Daniel's continued prosperity under both Darius and Cyrus (the historical Cyrus, founder of the Persian Empire, who conquered Babylon in 539 BCE). Daniel's flourishing in the new Median and Persian regimes demonstrates that his faith and integrity have secured him a position of trust with successive rulers. The narrative's span from Darius through Cyrus indicates that Daniel maintains influence and authority across the transition from Median to Persian rule. Daniel's success under pagan rulers results not from political cunning but from demonstrated faithfulness and competence. The chapter's conclusion emphasizes that those who maintain covenant loyalty to God, even unto death, receive divine vindication and continued blessing.

Daniel 6:23

So Daniel prospered during the reign of King Darius and the reign of King Cyrus the Persian. The concluding verse (appearing in some traditions as a repetition for emphasis) reinforces that Daniel's vindication is complete and lasting. His survival of the lions' den leads not to diminishment but to continued prosperity and influence. The testimony that two successive non-Israelite kings—Darius and Cyrus—recognized his virtue and granted him authority suggests that integrity and faithfulness create recognition and blessing even in pagan contexts. The chapter's theology is clear: those who maintain loyalty to God's commands, even when facing death, will be vindicated; those who conspire against the righteous will face judgment; and God's power will be demonstrated publicly, transforming even pagan rulers into confessors of His might.

Daniel 6:24

The king commanded, and those men who had accused Daniel were brought and cast into the den of lions—along with their children and wives; and before they reached the bottom of the den, the lions overpowered them and broke all their bones in pieces—showing that accusers and their families experience the same fate they intended for Daniel, demonstrating divine justice against those who persecute the righteous. The swift destruction illustrates both the fury of the lions and the certainty of judgment. The inclusion of families suggests comprehensive judgment upon the entire conspiracy.

Daniel 6:25

Then King Darius wrote to all peoples, nations, and languages dwelling in all the earth: 'Peace be multiplied to you.—initiating the royal edict that will declare Darius's acknowledgment of Daniel's God. The greeting formula establishes the edict's official and solemn character. The universal address (all peoples, nations, languages) magnifies the scope of the following declaration.

Daniel 6:26

I make a decree that in all the dominion of my kingdom, people should tremble and fear before the God of Daniel; for he is the living God and enduring forever; his kingdom will not be destroyed, and his dominion has no end.—proclaiming mandatory reverence toward Daniel's God throughout Darius's kingdom, acknowledging his eternal existence and indestructible kingdom. The requirement that all subjects 'tremble and fear' establishes state-mandated religious acknowledgment. The affirmations of God's eternality and undefeated kingdom establish his supremacy over political powers.

Daniel 6:27

He rescues and delivers and performs signs and wonders in heaven and on earth; he has rescued Daniel from the power of the lions.—cataloging God's characteristic actions of rescue, deliverance, and miraculous intervention, with Daniel's survival as specific demonstration. The reference to signs and wonders links Daniel's deliverance to the category of divine miracles. The scope of God's action 'in heaven and on earth' affirms cosmic authority.

Daniel 6:10

When the king heard this, he was very much distressed and determined to save Daniel. He spent the whole day trying to rescue him. The king's response reveals his affection for Daniel and his recognition that the conspiracy has wronged both Daniel and himself. Darius's distress and his efforts to save Daniel suggest that the king understands the trap: the conspirators have used his own edict against him, forcing him to execute his trusted servant. The king's struggle throughout the day (determined to save Daniel, spent the whole day trying) shows his conflict between his personal affection for Daniel and his legal obligations. Yet the law's permanence (cannot be revoked) prevents him from rescinding the edict.

Daniel 6:11

Then these men came by agreement to the king and said to the king, Know, O king, that it is a law of the Medes and Persians that no interdict or edict that the king establishes can be changed. The conspirators prevent Darius from rescuing Daniel by reminding him of the legal principle that his own edict cannot be revoked. They hold the king to his word and the law's permanence, making it impossible for him to spare Daniel without violating his own authority. Their intervention demonstrates the trap's completeness: the conspirators have forced a situation where the king must execute his friend and trusted servant or admit that his authority and laws are meaningless. The king is trapped by his own legal system.

Daniel 6:12

So the king gave orders and Daniel was brought and thrown into the den of lions. The king said to Daniel, May your God, whom you serve continually, deliver you! This sentence marks the narrative's crisis: Daniel is executed according to the law, though against the king's personal wishes. Darius's prayer to Daniel's God—May your God, whom you serve continually, deliver you—represents the king's hope that divine intervention will save Daniel. The king's invocation of Daniel's God as continually served acknowledges Daniel's faithful religious practice even while the law forces his punishment. Darius's prayer suggests that he trusts in the God of Israel's power, even as he was manipulated by the conspirators into enacting the law.

Daniel 6:13

A stone was brought and laid on the mouth of the den, and the king sealed it with his own signet and with the signet of his lords, so that nothing might be changed regarding Daniel. The sealing of the den with the king's signet and the signet of the lords makes the den officially closed and confirms that the king has done all he is required to do. The sealing with multiple seals prevents anyone from claiming that Daniel escaped through breach of the den. Yet the sealing also ensures that Daniel cannot escape—he is trapped with the lions. The detail that the king himself seals the den emphasizes his personal involvement in Daniel's fate and the weight of his authority on the situation.

Daniel 6:14

Then the king went to his palace and spent the night fasting; no diversions were brought to him, and sleep fled from him. The king's night of fasting and sleeplessness demonstrates his anguish over Daniel's fate. Despite his authority, the law's permanence has removed his ability to help Daniel. His refusal of diversions (entertainment) and his lost sleep show his emotional investment in Daniel's fate. The king's distress throughout the night contrasts with the conspirators' satisfaction; they have successfully used the law to eliminate their rival, though at the cost of betraying their king's trust.

Daniel 6:15

Then, at break of day, the king got up and hurried to the den of lions. When he came near the den where Daniel was, he cried out anxiously, O Daniel, servant of the living God, has your God, whom you serve continually, been able to deliver you from the lions? The king's immediate return to the den at dawn shows his anxiety for Daniel's fate. His use of the phrase servant of the living God represents a confession of faith in Israel's God as truly alive and active. His question—has your God been able to deliver you—expresses hope for divine intervention while acknowledging the reality that the night has passed and the usual outcome in such situations would be death.

Daniel 6:16

Daniel answered, O king, live forever! My God sent his angel and shut the lions' mouths so that they would not hurt me, because I had committed no wrong before him; and also before you, O king, I have done no wrong. This remarkable verse reports Daniel's response: he has not been harmed by the lions because God has sent an angel to shut their mouths. The passage connects to the protection of the three youths in the furnace; God intervenes supernaturally to preserve the faithful. The phrase shut the lions' mouths recalls biblical language about divine power to control nature and wild creatures. Daniel's assertion that he had committed no wrong before God and before the king affirms that he has done nothing worthy of death; his only transgression was obedience to a higher law than the king's edict.

Daniel 6:17

The king was exceedingly glad and commanded that Daniel be taken up out of the den. So Daniel was taken up out of the den, and no kind of harm was found on him, because he had trusted in his God. The king's joy and relief at Daniel's deliverance are complete. The examination of Daniel (no kind of harm was found on him) confirms the miraculous nature of his preservation; not even a scratch remains. The narrative explicitly attributes Daniel's preservation to his trust in his God—his faith has been vindicated by divine action. The sentence represents both vindication of Daniel and humiliation of the king; Darius's edict, meant to enforce reverence for himself, has instead become the occasion for revealing a power greater than his own—the power of the God of Israel.

Daniel 6:18

The king then gave orders and those men who had accused Daniel were brought and thrown into the den of lions—they, their children, and their wives. And before they reached the bottom of the den the lions overpowered them and broke all their bones in pieces. The king's justice is swift and brutal: the conspirators who engineered Daniel's death are themselves thrown into the lions' den. The fact that the lions attack immediately and violently (before they reached the bottom of the den) suggests that they have been restrained from attacking Daniel but are unleashed on the conspirators. The language is emphatic: the lions overpowered them and broke all their bones in pieces, describing complete destruction. This reversal of fate—those who plotted Daniel's death face the very death they intended for him—illustrates divine justice and retribution.

Daniel 6:2

Soon it became clear that Daniel surpassed the other two presidents and the satraps because an excellent spirit was in him; and the king thought of promoting him over the whole kingdom. Daniel's superior ability and the king's intention to elevate him further provoke jealousy and conspiracy among the other officials. The narrative reports that Daniel surpassed the others not through cunning or political maneuvering but because of his excellent spirit—his integrity, wisdom, and divine favor. Darius's intention to promote Daniel over the entire kingdom represents recognition of Daniel's exceptional capabilities. Yet this recognition creates the immediate threat: the other presidents and satraps, fearing displacement or loss of influence, will seek to eliminate Daniel through false accusation.

Daniel 6:3

Then the presidents and the satraps tried to find a pretext for complaint against Daniel in connection with the kingdom. But they could find no grounds for complaint or any corruption, because he was faithful; no error or corruption could be found in him. The conspirators' investigation of Daniel to find grounds for accusation reveals their hostile intent, yet they discover Daniel is genuinely trustworthy. The text emphasizes that no legitimate complaint could be found; Daniel is not merely skilled at appearing honest but is actually faithful and free from corruption. This assessment demonstrates that Daniel's character is aligned with his role; his spiritual faith has produced genuine righteousness in his administrative conduct. The failure to find any pretext for accusation based on Daniel's actual conduct forces the conspirators to create false grounds.

Daniel 6:4

The conspirators reasoned, We shall not find any grounds for complaint against this Daniel unless we find it in connection with the law of his God. They conclude that only by attacking Daniel's religious practice—his loyalty to the God of Israel—can they discredit him. This recognition that Daniel's vulnerability lies in his religious commitment rather than in any administrative failure establishes the true nature of the conspiracy: it is religiously motivated. The conspirators understand that Daniel will not violate his religious convictions to escape political pressure. They will craft a law that forces Daniel to choose between his religious obligations and his political loyalty. This strategy presages that the conspiracy's real target is Daniel's faith, not his administrative conduct.

Daniel 6:5

So the presidents and satraps conspired and came to the king and said to him, O King Darius, live forever! All the presidents of the kingdom, the prefects and the satraps, the counselors and the governors, are agreed that the king should establish an ordinance and enforce an edict that whoever makes petition to anyone, divine or human, for thirty days, except to you, O king, shall be thrown into a den of lions. The conspirators present their trap as a flattery of the king: they propose a law that everyone must petition only the king (not to any god or human) for thirty days. The proposal frames this exclusively as honoring the king's authority. By using formal diplomatic language (O King Darius, live forever) and claiming unanimous agreement of all officials, they make the proposal appear to have universal support. They do not explicitly mention Daniel, but they have carefully crafted a law that they know Daniel will not obey because his religious practice includes daily prayer to the God of Israel.

Daniel 6:6

Now, O king, establish the interdict and sign the document, so that it cannot be changed, in accordance with the law of the Medes and Persians, which cannot be revoked. The conspirators press for the king's immediate signature and invoke the legal permanence of Median-Persian law (which cannot be revoked) to ensure that the edict cannot be later rescinded. The insistence on speed and legal permanence suggests that the conspirators fear Darius might later recognize the trap and wish to undo it. They seek to lock Darius into a law that will force him to execute Daniel if Daniel refuses obedience. This creates a bind for the king: his legal authority and the law's permanence will require him to punish Daniel, even if he wishes to spare him.

Daniel 6:7

Then King Darius signed the document and edict. Now when Daniel knew that the document had been signed, he went to his house, which had windows in his upper chamber open toward Jerusalem; and he got down on his knees three times a day and prayed and gave thanks before his God, as he had done previously. Daniel's response to the law demonstrates his priorities: he continues his religious practice despite the legal prohibition. His prayer practice—kneeling three times daily toward Jerusalem—connects him to the temple and the land of Israel. The detail that he prayed as he had done previously suggests that Daniel will not alter his spiritual discipline to accommodate political pressure. The windows open toward Jerusalem carry symbolic significance: Daniel's prayer orientation is toward the covenant city and temple, affirming spiritual loyalty despite exile. His public prayer (at windows open toward the street) asserts that his religious obedience supersedes political conformity.

Daniel 6:8

The conspirators watch for Daniel's violation of the law: The conspirators came together and found Daniel praying and seeking mercy before his God. They report Daniel to the king: You signed an edict that says anyone who makes petition to anyone, divine or human, for thirty days, except to you, O king, shall be thrown into a den of lions. The conspirators inform the king that Daniel has violated the law by praying to his God. Their reference to Daniel by name makes the accusation explicit and personal. They hold the king to the law's requirement: Daniel has broken the edict, therefore he must be punished according to the law's penalty—death in the lions' den.

Daniel 6:9

Daniel answered the king, O king, live forever! My God sent his angel and shut the lions' mouths so that they would not hurt me, because I had committed no wrong before him; and also before you, O king, I have done no wrong. This becomes the pivotal moment: as Daniel is placed in the lions' den for his violation of the law, he remains confident and unafraid. His assertion that God has sent His angel to protect him demonstrates faith in divine intervention. The phrase that God sent his angel echoes the protection offered to the three youths in chapter 3 (the fourth figure in the furnace). Daniel's claims of innocence before God and before the king assert that he has violated no moral law, only the political edict; his obedience to God supersedes obedience to the king.

Daniel 6:1

Darius decided to set over the kingdom one hundred twenty satraps, stationed throughout the kingdom, and over them three presidents, including Daniel; to these the satraps were to give account, so that the king might suffer no loss. Darius the Mede's administrative reorganization places Daniel in a position of significant authority, making him one of three presidents overseeing the entire kingdom's governance. The system of checks and balances (one hundred twenty satraps accountable to three presidents) represents an attempt at systematic control. Daniel's rapid elevation in the new Median regime suggests that his reputation for wisdom and faithfulness has preceded him or been quickly recognized. Yet the placement in authority also creates vulnerability; those who might have resented his elevation under Belshazzar now resent his advancement in the new regime. Daniel's trustworthiness and competence qualify him for leadership, yet these same qualities will make him the target of those seeking to discredit him.