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Amos 6

“Woe to those who are at ease in Zion, and to those who feel secure on the mountain of Samaria, the notable men of the first of the nations, to whom the house of Israel comes!

Pass over to Calneh, and see, and from there go to Hamath the great; then go down to Gath of the Philistines. Are you better than these kingdoms? Or is their territory greater than your territory,

O you who put far away the day of disaster and bring near the seat of violence?

“Woe to those who lie on beds of ivory and stretch themselves out on their couches, and eat lambs from the flock and calves from the midst of the stall,

who sing idle songs to the sound of the harp and like David invent for themselves instruments of music,

who drink wine in bowls and anoint themselves with the finest oils, but are not grieved over the ruin of Joseph!

Therefore they shall now be the first of those who go into exile, and the revelry of those who stretch themselves out shall pass away.”

The Lord GOD has sworn by himself, declares the LORD, the God of hosts: “I abhor the pride of Jacob and hate his strongholds, and I will deliver up the city and all that is in it.”

And if ten men remain in one house, they shall die.

And when one’s relative, the one who anoints him for burial, shall take him up to bring the bones out of the house, and shall say to him who is in the innermost parts of the house, “Is there still anyone with you?” he shall say, “No”; and he shall say, “Silence! We must not mention the name of the LORD.”

For behold, the LORD commands, and the great house shall be struck down into fragments, and the little house into bits.

Do horses run on rocks? Does one plow there with oxen? But you have turned justice into poison and the fruit of righteousness into wormwood—

you who rejoice in Lo-debar, who say, “Have we not by our own strength captured Karnaim for ourselves?”

“For behold, I will raise up against you a nation, O house of Israel,” declares the LORD, the God of hosts; “and they shall oppress you from Lebo-hamath to the Brook of the Arabah.”

Scripture quotations marked “ESV” are from the ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway. Used by permission. All rights reserved.

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Amos 6

Amos pronounces woe upon those who are at ease in Zion and those who feel secure on the mountain of Samaria, the notable men of the first of the nations to whom the house of Israel comes, condemning their false sense of security and invulnerability. The wealthy elite lounge on beds of ivory, stretch themselves out on couches, eat the finest lambs and calves, sing idle songs to the sound of the harp, drink wine in bowls, and anoint themselves with precious oils—luxuriating in opulent indulgence while oblivious to the ruin approaching Israel. These privileged few pride themselves on their military might and their cities' fortifications, yet the prophet announces that God will raise up a nation against them that will oppress them and despoil their land, making their abundance and security illusions. The chapter emphasizes that the judgment will be total and inescapable: there will be no refuge, no one will escape, and those who remain will be carried away in exile, their false confidence shattered by the reality of divine judgment. Amos exposes the moral blindness that accompanies wealth and power: those most blessed materially are often most spiritually deluded, unable to perceive that their ease rests upon injustice and that their security is illusory in the face of God's moral reckoning.

Amos 6:7

The promise that those who are at ease shall go into exile at the head of the exiles indicates that the comfortable elite will lead the procession into captivity. The ironic reversal emphasizes their fate.

Amos 6:8

The oath that the LORD abhors the pride of Jacob indicates God's particular rejection of Israel's arrogance. The promise to deliver up the city and all that fills it indicates comprehensive destruction.

Amos 6:9

The prophecy that if ten men remain in one house they shall die indicates the totality of death and destruction. The imagery of survivors within a house all dying emphasizes the comprehensiveness of judgment.

Amos 6:10

The image of a relative taking up the body to bring it out of the house and telling the man in the innermost parts of the house to keep quiet because the name of the LORD should not be mentioned indicates the futility and danger of the situation.

Amos 6:1

The woe pronounced against those who are at ease in Zion and those who feel secure on the mountain of Samaria indicates that complacency and false confidence characterize Israel's spiritual condition. The address to the notable men indicates that the leadership bears particular responsibility.

Amos 6:2

The reference to Calneh and Hamath and Gath indicates the fall of major cities. The rhetorical question about whether these cities are better than your kingdoms suggests that if these fell, so too will Israel.

Amos 6:3

The accusation that those who put far away the evil day bring near the seat of violence indicates that those who deny the coming judgment actually hasten its arrival through their continued injustice.

Amos 6:4

The description of lying on beds of ivory and stretching on couches and eating lambs from the flock and calves from the stall indicates luxury and excess. The enumeration of luxuries emphasizes the wealth and comfort of the elite.

Amos 6:5

The description of those who sing idle songs to the sound of the harp and invent for themselves instruments of music like David indicates the pursuit of aesthetic pleasure and entertainment. The comparison to David's musical accomplishments suggests pretension.

Amos 6:6

The accusation of drinking wine from bowls and anointing themselves with finest oils indicates excessive indulgence. The failure to grieve over the ruin of Joseph indicates the lack of moral sensitivity to national crisis.

Amos 6:11

The promise that the LORD will smite the great house to pieces and the small house to bits indicates the destruction of all human structures, great and small. The total destruction emphasizes that no building or human construction will survive.

Amos 6:12

The rhetorical questions about whether horses run on rocks and whether one plows the sea with oxen indicate the absurdity of Israel's approach to justice, that trying to maintain justice through injustice is impossible.

Amos 6:13

The accusation of those who rejoice in a thing of naught indicates the false confidence based on nothing. The boasting about capturing Lo-debar indicates the trivial victories upon which Israel's confidence rests.

Amos 6:14

The promise that the LORD will raise up a nation against you that shall afflict you from the entrance of Hamath to the brook of the Arabah indicates that Assyrian conquest will affect all of northern Israel. The specific geographic markers indicate comprehensive invasion.