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2 Peter 3

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This second epistle, beloved, I now write unto you; in both which I stir up your pure minds by way of remembrance:

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That ye may be mindful of the words which were spoken before by the holy prophets, and of the commandment of us the apostles of the Lord and Saviour:

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Knowing this first, that there shall come in the last days scoffers, walking after their own lusts,

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And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation.

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For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water:

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Whereby the world that then was, being overflowed with water, perished:

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But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men.

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But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day.

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The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.

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But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.

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Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness,

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Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat?

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Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness.

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Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot, and blameless.

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And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you;

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As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction.

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Ye therefore, beloved, seeing ye know these things before, beware lest ye also, being led away with the error of the wicked, fall from your own stedfastness.

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But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and for ever. Amen.

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2 Peter 3:11

“Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness,”

Study Summary

Since all these things are thus to be dissolved, what sort of people ought you to be in lives of holiness and godliness — the ethical imperative follows directly from eschatological expectation. The question (hoios dei) inverts the false teachers' question: instead of doubting the promise, believers should ask how to live righteously in light of it. Lives of holiness (hagiasmō) and godliness (eusebia) represent the proper existential response to eschatology.

Community Reflections

1
Omar Hassan (Test User)7h ago
The covenant promise — 2 Peter 3

God is faithful in every circumstance.. I love how this passage doesn't shy away from the difficulty of obedience. God is faithful in every circumstance.. God is faithful in every circumstance.. God is faithful in every circumstance.. Their context of persecution gives these words a weight we often miss.. Now I understand why — it's a daily declaration of dependence on God.. I love how this passage doesn't shy away from the difficulty of obedience. God is faithful in every circumstance.. The promise here is not conditional on our strength but on His character.. The promise here is not conditional on our strength but on His character.. I notice the repetition here is deliberate — the author wants us to feel the emphasis, to let the truth sink deep into our hearts.. God is faithful in every circumstance.. God meets us exactly where we are — broken, uncertain, yet chosen.…

Read the note →

2 Peter 3:11

“Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness,”

Study Summary

Since all these things are thus to be dissolved, what sort of people ought you to be in lives of holiness and godliness — the ethical imperative follows directly from eschatological expectation. The question (hoios dei) inverts the false teachers' question: instead of doubting the promise, believers should ask how to live righteously in light of it. Lives of holiness (hagiasmō) and godliness (eusebia) represent the proper existential response to eschatology.

Community Reflections

1
Omar Hassan (Test User)7h ago
The covenant promise — 2 Peter 3

God is faithful in every circumstance.. I love how this passage doesn't shy away from the difficulty of obedience. God is faithful in every circumstance.. God is faithful in every circumstance.. God is faithful in every circumstance.. Their context of persecution gives these words a weight we often miss.. Now I understand why — it's a daily declaration of dependence on God.. I love how this passage doesn't shy away from the difficulty of obedience. God is faithful in every circumstance.. The promise here is not conditional on our strength but on His character.. The promise here is not conditional on our strength but on His character.. I notice the repetition here is deliberate — the author wants us to feel the emphasis, to let the truth sink deep into our hearts.. God is faithful in every circumstance.. God meets us exactly where we are — broken, uncertain, yet chosen.…

Read the note →

2 Peter 3:11

Since all these things are thus to be dissolved, what sort of people ought you to be in lives of holiness and godliness — the ethical imperative follows directly from eschatological expectation. The question (hoios dei) inverts the false teachers' question: instead of doubting the promise, believers should ask how to live righteously in light of it. Lives of holiness (hagiasmō) and godliness (eusebia) represent the proper existential response to eschatology.