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2 Kings 6

1

And the sons of the prophets said unto Elisha, Behold now, the place where we dwell with thee is too strait for us.

2

Let us go, we pray thee, unto Jordan, and take thence every man a beam, and let us make us a place there, where we may dwell. And he answered, Go ye.

3

And one said, Be content, I pray thee, and go with thy servants. And he answered, I will go.

4

So he went with them. And when they came to Jordan, they cut down wood.

5

But as one was felling a beam, the axe head fell into the water: and he cried, and said, Alas, master! for it was borrowed.

6

And the man of God said, Where fell it? And he shewed him the place. And he cut down a stick, and cast it in thither; and the iron did swim.

7

Therefore said he, Take it up to thee. And he put out his hand, and took it.

8

Then the king of Syria warred against Israel, and took counsel with his servants, saying, In such and such a place shall be my camp.

9

And the man of God sent unto the king of Israel, saying, Beware that thou pass not such a place; for thither the Syrians are come down.

10

And the king of Israel sent to the place which the man of God told him and warned him of, and saved himself there, not once nor twice.

11

Therefore the heart of the king of Syria was sore troubled for this thing; and he called his servants, and said unto them, Will ye not shew me which of us is for the king of Israel?

12

And one of his servants said, None, my lord, O king: but Elisha, the prophet that is in Israel, telleth the king of Israel the words that thou speakest in thy bedchamber.

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13

And he said, Go and spy where he is, that I may send and fetch him. And it was told him, saying, Behold, he is in Dothan.

14

Therefore sent he thither horses, and chariots, and a great host: and they came by night, and compassed the city about.

15

And when the servant of the man of God was risen early, and gone forth, behold, an host compassed the city both with horses and chariots. And his servant said unto him, Alas, my master! how shall we do?

16

And he answered, Fear not: for they that be with us are more than they that be with them.

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17

And Elisha prayed, and said, Lord, I pray thee, open his eyes, that he may see. And the Lord opened the eyes of the young man; and he saw: and, behold, the mountain was full of horses and chariots of fire round about Elisha.

18

And when they came down to him, Elisha prayed unto the Lord, and said, Smite this people, I pray thee, with blindness. And he smote them with blindness according to the word of Elisha.

19

And Elisha said unto them, This is not the way, neither is this the city: follow me, and I will bring you to the man whom ye seek. But he led them to Samaria.

20

And it came to pass, when they were come into Samaria, that Elisha said, Lord, open the eyes of these men, that they may see. And the Lord opened their eyes, and they saw; and, behold, they were in the midst of Samaria.

21

And the king of Israel said unto Elisha, when he saw them, My father, shall I smite them? shall I smite them?

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And he answered, Thou shalt not smite them: wouldest thou smite those whom thou hast taken captive with thy sword and with thy bow? set bread and water before them, that they may eat and drink, and go to their master.

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And he prepared great provision for them: and when they had eaten and drunk, he sent them away, and they went to their master. So the bands of Syria came no more into the land of Israel.

24

And it came to pass after this, that Ben–hadad king of Syria gathered all his host, and went up, and besieged Samaria.

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And there was a great famine in Samaria: and, behold, they besieged it, until an ass’s head was sold for fourscore pieces of silver, and the fourth part of a cab of dove’s dung for five pieces of silver.

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And as the king of Israel was passing by upon the wall, there cried a woman unto him, saying, Help, my lord, O king.

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And he said, If the Lord do not help thee, whence shall I help thee? out of the barnfloor, or out of the winepress?

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And the king said unto her, What aileth thee? And she answered, This woman said unto me, Give thy son, that we may eat him to day, and we will eat my son to morrow.

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So we boiled my son, and did eat him: and I said unto her on the next day, Give thy son, that we may eat him: and she hath hid her son.

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And it came to pass, when the king heard the words of the woman, that he rent his clothes; and he passed by upon the wall, and the people looked, and, behold, he had sackcloth within upon his flesh.

31

Then he said, God do so and more also to me, if the head of Elisha the son of Shaphat shall stand on him this day.

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But Elisha sat in his house, and the elders sat with him; and the king sent a man from before him: but ere the messenger came to him, he said to the elders, See ye how this son of a murderer hath sent to take away mine head? look, when the messenger cometh, shut the door, and hold him fast at the door: is not the sound of his master’s feet behind him?

33

And while he yet talked with them, behold, the messenger came down unto him: and he said, Behold, this evil is of the Lord; what should I wait for the Lord any longer?

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2 Kings 6

The account of Elisha's miraculous rescue of the Israelite army from the Aramean siege, the opening of the eyes of his servant to perceive the angelic host, and the blinding of the Aramean army demonstrates YHWH's protection of Israel through the prophet's intercession and the manifestation of divine power on behalf of his people. The chapter opens with Elisha's expansion of the prophetic community and his recovery of an iron axe head by causing it to float, demonstrating his power over the forces of nature. The chapter describes the Aramean siege of Samaria and the king of Israel's despair. Elisha's assurance—'Do not be afraid, for those who are with us are more than those who are with them'—introduces the perspective that YHWH's forces are present and more powerful than the Aramean army. The opening of the servant's eyes to perceive 'the mountain was full of horses and chariots of fire all around Elisha' demonstrates the reality of YHWH's protective presence. The theological significance lies in the demonstration that YHWH's protection of his people operates at the level of the invisible realm and is mediated through the prophet's perception.

2 Kings 6:1

The sons of the prophets say to Elisha: "Behold, the place where we dwell with you is too narrow for us" — the prophetic community grows, and their communal space becomes inadequate. They seek Elisha's permission to expand their dwelling.

2 Kings 6:2

They propose to go to the Jordan and cut wood for building a larger place — the practical solution involves collective labor and the resources of the Jordan valley. Elisha agrees to go with them.

2 Kings 6:3

One of them fells a tree, but the iron axe head falls into the water — the accident is simple: an axe head separates from its handle and sinks. Without the iron head, the work cannot continue.

2 Kings 6:4

He cries out: "Alas, my master! It was borrowed!" — the man's distress is not merely practical but moral: he has lost another's tool. The axe belonged to someone else, and he feels responsible for its loss.

2 Kings 6:5

Elisha asks: "Where did it fall?" and the man shows him the place — the prophet's simple question precedes the miracle. He cuts a stick and throws it into the water.

2 Kings 6:6

The iron floats — the word

2 Kings 6:7

Elisha says: "Take it up for yourself," and the man stretches out his hand and takes it — the miracle is completed in the man's action. The recovery of the axe head restores his ability to work and his integrity.

2 Kings 6:8

The king of Aram makes war against Israel, consulting with his servants about where to pitch camp — the military strategy involves careful site selection. Yet his plans are consistently revealed.

2 Kings 6:9

Elisha sends word to the king of Israel, warning him: "Beware that you do not pass this place, for the Arameans are lying in ambush there" — the prophet's intelligence surpasses military reconnaissance. His warnings save Israel's army repeatedly.

2 Kings 6:10

The king of Israel sends men to the place about which Elisha had warned him — the king acts on the prophet's word, demonstrating trust in his reliability. Elisha's repeated accurate warnings establish credibility.

2 Kings 6:11

The king of Aram is deeply disturbed, calling his servants: "Will you not tell me which of you is leaking information to the king of Israel?" — the repeated circumventing of his plans creates paranoia. He suspects a traitor in his own ranks.

2 Kings 6:29

We cooked my son and ate him. The next day, I said to her, 'Give your son, that we may eat him,' but she hid her son." — the woman's testimony reveals the depths of famine horror and human depravity. The covenant community consumes its own children.

2 Kings 6:30

When the king heard the woman's words, he tore his clothes — the gesture expresses the king's horror and recognition of the crisis's extremity. Walking on the wall, his subjects see the anguish beneath his royal garments.

2 Kings 6:12

One of his servants responds: "None of us is the traitor, my lord king; but Elisha, the prophet in Israel, tells the king of Israel the words that you speak in your bedchamber." — the revelation identifies Elisha's prophetic knowledge as the source of leakage. The Aramean recognizes that no human agent is necessary; the prophet's spiritual discernment surpasses physical intelligence.

2 Kings 6:13

The king of Aram sends horses and chariots and a strong force to capture Elisha — the military response is disproportionate: a prophet does not require an army to apprehend him. Yet the king's desperation shows how much Elisha's guidance has cost him.

2 Kings 6:14

They come at night and surround the city where Elisha is — the encirclement is complete; escape appears impossible. The prophet is trapped between the city walls and the Aramean army.

2 Kings 6:15

When the servant of Elisha rises early, he sees the army surrounding them and cries out: "Alas, my master! What shall we do?" — the servant's panic reflects the apparent hopelessness. Aramean horses and chariots have surrounded their position.

2 Kings 6:16

Elisha says: "Do not be afraid, for those who are with us are more than those who are with them." — the prophet's calmness rests on his perception of invisible reality. His faith sees beyond the visible threats.

2 Kings 6:17

Elisha prays: "O LORD, please open his eyes that he may see." The LORD opens the servant's eyes, and he sees the mountain full of horses and chariots of fire around Elisha — the heavenly reality becomes visible. The chariots of fire (rekhev esh) represent divine protection and presence.

2 Kings 6:18

As the Arameans approach, Elisha prays to the LORD: "Please strike this people with blindness." The LORD strikes them with blindness according to the word of Elisha — the prayer for divine intervention is immediately granted. Blindness (ivaron) disables the invaders' capacity to see and navigate.

2 Kings 6:19

Elisha says to the blinded army: "This is not the way, nor is this the city. Follow me, and I will bring you to the man you seek." — the prophet's deception serves justice: he will lead them not to capture but to confrontation with the king of Israel. His leadership of the blind soldiers creates vulnerability and surrender.

2 Kings 6:20

He brings them to Samaria, and then prays: "O LORD, open the eyes of these men, that they may see." The LORD opens their eyes, and they see themselves in the midst of Samaria — the revelation of their location and circumstances breaks their will to fight.

2 Kings 6:21

The king of Israel asks Elisha: "My father, shall I kill them? Shall I kill them?" — the king's impulse is retributive justice. Yet Elisha redirects this toward mercy.

2 Kings 6:22

Elisha says: "You shall not kill them. Would you kill those whom you have taken captive with your own sword and bow? Set bread and water before them, that they may eat and drink and go to their master." — the prophet counsels hospitality rather than execution. The teaching turns captives into witnesses of Israel's power and generosity.

2 Kings 6:23

The king of Israel prepares a great feast for them, and after they eat and drink, he sends them away to their master — the meal becomes a covenant meal of sorts, creating obligation and memory. The Aramean soldiers depart as testimony to Israel's strength and God's power.

2 Kings 6:24

After these events, Ben-Hadad king of Aram musters his entire army and marches against Israel, besieging Samaria — frustrated by magical defeats and miraculous escapes, the king commits his full military might to direct siege. The strategy abandons subterfuge in favor of starvation.

2 Kings 6:25

The siege becomes so severe that a donkey's head is sold for eighty shekels of silver, and a cab of dove's dung for five shekels — the prices reflect extreme scarcity and desperation. Even inedible items (donkey heads, bird droppings) become commodities. The economic collapse mirrors the city's moral and spiritual crisis.

2 Kings 6:26

As the king of Israel walks on the wall, a woman cries out to him: "Help, my lord king!" — her plea emerges from desperation beyond measure. She appeals to the highest authority available.

2 Kings 6:27

He answers: "If the LORD does not help you, how can I help you? From the threshing floor or from the winepress?" — his response acknowledges both human limitation and God's sovereignty. Without divine intervention, no remedy exists.

2 Kings 6:28

The king asks the woman: "What is the matter with you?" She responds: "This woman said to me, 'Give your son, that we may eat him today, and we will eat my son tomorrow.'" — the horror of cannibalism enters Israel's siege experience. The prohibition against such defilement (Leviticus) is broken by starvation.

2 Kings 6:31

The king declares: "May God do so to me and more also, if the head of Elisha son of Shaphat does not stay on his shoulders today!" — in desperation, the king blames the prophet for the siege. His vow to execute Elisha reflects the irrational fury of a desperate ruler.

2 Kings 6:32

Elisha is sitting in his house, and the elders are sitting with him — the prophet remains calm despite the king's threat. His presence with the elders suggests spiritual counsel amid crisis.

2 Kings 6:33

A messenger comes to Elisha, but before he arrives, Elisha says to the elders: "Do you see how this murderer has sent someone to take off my head?" — the prophet's perception anticipates the threat. His words expose the king's intention before it is articulated.