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2 Kings 6

Now the sons of the prophets said to Elisha, “See, the place where we dwell under your charge is too small for us.

Let us go to the Jordan and each of us get there a log, and let us make a place for us to dwell there.” And he answered, “Go.”

Then one of them said, “Be pleased to go with your servants.” And he answered, “I will go.”

So he went with them. And when they came to the Jordan, they cut down trees.

But as one was felling a log, his axe head fell into the water, and he cried out, “Alas, my master! It was borrowed.”

Then the man of God said, “Where did it fall?” When he showed him the place, he cut off a stick and threw it in there and made the iron float.

And he said, “Take it up.” So he reached out his hand and took it.

Once when the king of Syria was warring against Israel, he took counsel with his servants, saying, “At such and such a place shall be my camp.”

But the man of God sent word to the king of Israel, “Beware that you do not pass this place, for the Syrians are going down there.”

And the king of Israel sent to the place about which the man of God told him. Thus he used to warn him, so that he saved himself there more than once or twice.

And the mind of the king of Syria was greatly troubled because of this thing, and he called his servants and said to them, “Will you not show me who of us is for the king of Israel?”

And one of his servants said, “None, my lord, O king; but Elisha, the prophet who is in Israel, tells the king of Israel the words that you speak in your bedroom.”

And he said, “Go and see where he is, that I may send and seize him.” It was told him, “Behold, he is in Dothan.”

So he sent there horses and chariots and a great army, and they came by night and surrounded the city.

When the servant of the man of God rose early in the morning and went out, behold, an army with horses and chariots was all around the city. And the servant said, “Alas, my master! What shall we do?”

He said, “Do not be afraid, for those who are with us are more than those who are with them.”

Then Elisha prayed and said, “O LORD, please open his eyes that he may see.” So the LORD opened the eyes of the young man, and he saw, and behold, the mountain was full of horses and chariots of fire all around Elisha.

And when the Syrians came down against him, Elisha prayed to the LORD and said, “Please strike this people with blindness.” So he struck them with blindness in accordance with the prayer of Elisha.

And Elisha said to them, “This is not the way, and this is not the city. Follow me, and I will bring you to the man whom you seek.” And he led them to Samaria.

As soon as they entered Samaria, Elisha said, “O LORD, open the eyes of these men, that they may see.” So the LORD opened their eyes and they saw, and behold, they were in the midst of Samaria.

As soon as the king of Israel saw them, he said to Elisha, “My father, shall I strike them down? Shall I strike them down?”

He answered, “You shall not strike them down. Would you strike down those whom you have taken captive with your sword and with your bow? Set bread and water before them, that they may eat and drink and go to their master.”

So he prepared for them a great feast, and when they had eaten and drunk, he sent them away, and they went to their master. And the Syrians did not come again on raids into the land of Israel.

Afterward Ben-hadad king of Syria mustered his entire army and went up and besieged Samaria.

And there was a great famine in Samaria, as they besieged it, until a donkey’s head was sold for eighty shekels of silver, and the fourth part of a kab of dove’s dung for five shekels of silver.

Now as the king of Israel was passing by on the wall, a woman cried out to him, saying, “Help, my lord, O king!”

And he said, “If the LORD will not help you, how shall I help you? From the threshing floor, or from the winepress?”

And the king asked her, “What is your trouble?” She answered, “This woman said to me, ‘Give your son, that we may eat him today, and we will eat my son tomorrow.’

So we boiled my son and ate him. And on the next day I said to her, ‘Give your son, that we may eat him.’ But she has hidden her son.”

When the king heard the words of the woman, he tore his clothes—now he was passing by on the wall—and the people looked, and behold, he had sackcloth beneath on his body—

and he said, “May God do so to me and more also, if the head of Elisha the son of Shaphat remains on his shoulders today.”

Elisha was sitting in his house, and the elders were sitting with him. Now the king had dispatched a man from his presence, but before the messenger arrived Elisha said to the elders, “Do you see how this murderer has sent to take off my head? Look, when the messenger comes, shut the door and hold the door fast against him. Is not the sound of his master’s feet behind him?”

And while he was still speaking with them, the messenger came down to him and said, “This trouble is from the LORD! Why should I wait for the LORD any longer?”

Scripture quotations marked “ESV” are from the ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway. Used by permission. All rights reserved.

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2 Kings 6

The account of Elisha's miraculous rescue of the Israelite army from the Aramean siege, the opening of the eyes of his servant to perceive the angelic host, and the blinding of the Aramean army demonstrates YHWH's protection of Israel through the prophet's intercession and the manifestation of divine power on behalf of his people. The chapter opens with Elisha's expansion of the prophetic community and his recovery of an iron axe head by causing it to float, demonstrating his power over the forces of nature. The chapter describes the Aramean siege of Samaria and the king of Israel's despair. Elisha's assurance—'Do not be afraid, for those who are with us are more than those who are with them'—introduces the perspective that YHWH's forces are present and more powerful than the Aramean army. The opening of the servant's eyes to perceive 'the mountain was full of horses and chariots of fire all around Elisha' demonstrates the reality of YHWH's protective presence. The theological significance lies in the demonstration that YHWH's protection of his people operates at the level of the invisible realm and is mediated through the prophet's perception.

2 Kings 6:1

The sons of the prophets say to Elisha: "Behold, the place where we dwell with you is too narrow for us" — the prophetic community grows, and their communal space becomes inadequate. They seek Elisha's permission to expand their dwelling.

2 Kings 6:2

They propose to go to the Jordan and cut wood for building a larger place — the practical solution involves collective labor and the resources of the Jordan valley. Elisha agrees to go with them.

2 Kings 6:3

One of them fells a tree, but the iron axe head falls into the water — the accident is simple: an axe head separates from its handle and sinks. Without the iron head, the work cannot continue.

2 Kings 6:4

He cries out: "Alas, my master! It was borrowed!" — the man's distress is not merely practical but moral: he has lost another's tool. The axe belonged to someone else, and he feels responsible for its loss.

2 Kings 6:5

Elisha asks: "Where did it fall?" and the man shows him the place — the prophet's simple question precedes the miracle. He cuts a stick and throws it into the water.

2 Kings 6:6

The iron floats — the word

2 Kings 6:7

Elisha says: "Take it up for yourself," and the man stretches out his hand and takes it — the miracle is completed in the man's action. The recovery of the axe head restores his ability to work and his integrity.

2 Kings 6:8

The king of Aram makes war against Israel, consulting with his servants about where to pitch camp — the military strategy involves careful site selection. Yet his plans are consistently revealed.

2 Kings 6:9

Elisha sends word to the king of Israel, warning him: "Beware that you do not pass this place, for the Arameans are lying in ambush there" — the prophet's intelligence surpasses military reconnaissance. His warnings save Israel's army repeatedly.

2 Kings 6:10

The king of Israel sends men to the place about which Elisha had warned him — the king acts on the prophet's word, demonstrating trust in his reliability. Elisha's repeated accurate warnings establish credibility.

2 Kings 6:11

The king of Aram is deeply disturbed, calling his servants: "Will you not tell me which of you is leaking information to the king of Israel?" — the repeated circumventing of his plans creates paranoia. He suspects a traitor in his own ranks.

2 Kings 6:29

We cooked my son and ate him. The next day, I said to her, 'Give your son, that we may eat him,' but she hid her son." — the woman's testimony reveals the depths of famine horror and human depravity. The covenant community consumes its own children.

2 Kings 6:30

When the king heard the woman's words, he tore his clothes — the gesture expresses the king's horror and recognition of the crisis's extremity. Walking on the wall, his subjects see the anguish beneath his royal garments.

2 Kings 6:12

One of his servants responds: "None of us is the traitor, my lord king; but Elisha, the prophet in Israel, tells the king of Israel the words that you speak in your bedchamber." — the revelation identifies Elisha's prophetic knowledge as the source of leakage. The Aramean recognizes that no human agent is necessary; the prophet's spiritual discernment surpasses physical intelligence.

2 Kings 6:13

The king of Aram sends horses and chariots and a strong force to capture Elisha — the military response is disproportionate: a prophet does not require an army to apprehend him. Yet the king's desperation shows how much Elisha's guidance has cost him.

2 Kings 6:14

They come at night and surround the city where Elisha is — the encirclement is complete; escape appears impossible. The prophet is trapped between the city walls and the Aramean army.

2 Kings 6:15

When the servant of Elisha rises early, he sees the army surrounding them and cries out: "Alas, my master! What shall we do?" — the servant's panic reflects the apparent hopelessness. Aramean horses and chariots have surrounded their position.

2 Kings 6:16

Elisha says: "Do not be afraid, for those who are with us are more than those who are with them." — the prophet's calmness rests on his perception of invisible reality. His faith sees beyond the visible threats.

2 Kings 6:17

Elisha prays: "O LORD, please open his eyes that he may see." The LORD opens the servant's eyes, and he sees the mountain full of horses and chariots of fire around Elisha — the heavenly reality becomes visible. The chariots of fire (rekhev esh) represent divine protection and presence.

2 Kings 6:18

As the Arameans approach, Elisha prays to the LORD: "Please strike this people with blindness." The LORD strikes them with blindness according to the word of Elisha — the prayer for divine intervention is immediately granted. Blindness (ivaron) disables the invaders' capacity to see and navigate.

2 Kings 6:19

Elisha says to the blinded army: "This is not the way, nor is this the city. Follow me, and I will bring you to the man you seek." — the prophet's deception serves justice: he will lead them not to capture but to confrontation with the king of Israel. His leadership of the blind soldiers creates vulnerability and surrender.

2 Kings 6:20

He brings them to Samaria, and then prays: "O LORD, open the eyes of these men, that they may see." The LORD opens their eyes, and they see themselves in the midst of Samaria — the revelation of their location and circumstances breaks their will to fight.

2 Kings 6:21

The king of Israel asks Elisha: "My father, shall I kill them? Shall I kill them?" — the king's impulse is retributive justice. Yet Elisha redirects this toward mercy.

2 Kings 6:22

Elisha says: "You shall not kill them. Would you kill those whom you have taken captive with your own sword and bow? Set bread and water before them, that they may eat and drink and go to their master." — the prophet counsels hospitality rather than execution. The teaching turns captives into witnesses of Israel's power and generosity.

2 Kings 6:23

The king of Israel prepares a great feast for them, and after they eat and drink, he sends them away to their master — the meal becomes a covenant meal of sorts, creating obligation and memory. The Aramean soldiers depart as testimony to Israel's strength and God's power.

2 Kings 6:24

After these events, Ben-Hadad king of Aram musters his entire army and marches against Israel, besieging Samaria — frustrated by magical defeats and miraculous escapes, the king commits his full military might to direct siege. The strategy abandons subterfuge in favor of starvation.

2 Kings 6:25

The siege becomes so severe that a donkey's head is sold for eighty shekels of silver, and a cab of dove's dung for five shekels — the prices reflect extreme scarcity and desperation. Even inedible items (donkey heads, bird droppings) become commodities. The economic collapse mirrors the city's moral and spiritual crisis.

2 Kings 6:26

As the king of Israel walks on the wall, a woman cries out to him: "Help, my lord king!" — her plea emerges from desperation beyond measure. She appeals to the highest authority available.

2 Kings 6:27

He answers: "If the LORD does not help you, how can I help you? From the threshing floor or from the winepress?" — his response acknowledges both human limitation and God's sovereignty. Without divine intervention, no remedy exists.

2 Kings 6:28

The king asks the woman: "What is the matter with you?" She responds: "This woman said to me, 'Give your son, that we may eat him today, and we will eat my son tomorrow.'" — the horror of cannibalism enters Israel's siege experience. The prohibition against such defilement (Leviticus) is broken by starvation.

2 Kings 6:31

The king declares: "May God do so to me and more also, if the head of Elisha son of Shaphat does not stay on his shoulders today!" — in desperation, the king blames the prophet for the siege. His vow to execute Elisha reflects the irrational fury of a desperate ruler.

2 Kings 6:32

Elisha is sitting in his house, and the elders are sitting with him — the prophet remains calm despite the king's threat. His presence with the elders suggests spiritual counsel amid crisis.

2 Kings 6:33

A messenger comes to Elisha, but before he arrives, Elisha says to the elders: "Do you see how this murderer has sent someone to take off my head?" — the prophet's perception anticipates the threat. His words expose the king's intention before it is articulated.