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2 Kings 2

1

And it came to pass, when the Lord would take up Elijah into heaven by a whirlwind, that Elijah went with Elisha from Gilgal.

2

And Elijah said unto Elisha, Tarry here, I pray thee; for the Lord hath sent me to Beth–el. And Elisha said unto him, As the Lord liveth, and as thy soul liveth, I will not leave thee. So they went down to Beth–el.

3

And the sons of the prophets that were at Beth–el came forth to Elisha, and said unto him, Knowest thou that the Lord will take away thy master from thy head to day? And he said, Yea, I know it; hold ye your peace.

4

And Elijah said unto him, Elisha, tarry here, I pray thee; for the Lord hath sent me to Jericho. And he said, As the Lord liveth, and as thy soul liveth, I will not leave thee. So they came to Jericho.

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5

And the sons of the prophets that were at Jericho came to Elisha, and said unto him, Knowest thou that the Lord will take away thy master from thy head to day? And he answered, Yea, I know it; hold ye your peace.

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6

And Elijah said unto him, Tarry, I pray thee, here; for the Lord hath sent me to Jordan. And he said, As the Lord liveth, and as thy soul liveth, I will not leave thee. And they two went on.

7

And fifty men of the sons of the prophets went, and stood to view afar off: and they two stood by Jordan.

8

And Elijah took his mantle, and wrapped it together, and smote the waters, and they were divided hither and thither, so that they two went over on dry ground.

9

And it came to pass, when they were gone over, that Elijah said unto Elisha, Ask what I shall do for thee, before I be taken away from thee. And Elisha said, I pray thee, let a double portion of thy spirit be upon me.

10

And he said, Thou hast asked a hard thing: nevertheless, if thou see me when I am taken from thee, it shall be so unto thee; but if not, it shall not be so.

11

And it came to pass, as they still went on, and talked, that, behold, there appeared a chariot of fire, and horses of fire, and parted them both asunder; and Elijah went up by a whirlwind into heaven.

12

And Elisha saw it, and he cried, My father, my father, the chariot of Israel, and the horsemen thereof. And he saw him no more: and he took hold of his own clothes, and rent them in two pieces.

13

He took up also the mantle of Elijah that fell from him, and went back, and stood by the bank of Jordan;

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And he took the mantle of Elijah that fell from him, and smote the waters, and said, Where is the Lord God of Elijah? and when he also had smitten the waters, they parted hither and thither: and Elisha went over.

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And when the sons of the prophets which were to view at Jericho saw him, they said, The spirit of Elijah doth rest on Elisha. And they came to meet him, and bowed themselves to the ground before him.

16

And they said unto him, Behold now, there be with thy servants fifty strong men; let them go, we pray thee, and seek thy master: lest peradventure the Spirit of the Lord hath taken him up, and cast him upon some mountain, or into some valley. And he said, Ye shall not send.

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And when they urged him till he was ashamed, he said, Send. They sent therefore fifty men; and they sought three days, but found him not.

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And when they came again to him, (for he tarried at Jericho,) he said unto them, Did I not say unto you, Go not?

19

And the men of the city said unto Elisha, Behold, I pray thee, the situation of this city is pleasant, as my lord seeth: but the water is naught, and the ground barren.

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And he said, Bring me a new cruse, and put salt therein. And they brought it to him.

21

And he went forth unto the spring of the waters, and cast the salt in there, and said, Thus saith the Lord, I have healed these waters; there shall not be from thence any more death or barren land.

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So the waters were healed unto this day, according to the saying of Elisha which he spake.

23

And he went up from thence unto Beth–el: and as he was going up by the way, there came forth little children out of the city, and mocked him, and said unto him, Go up, thou bald head; go up, thou bald head.

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And he turned back, and looked on them, and cursed them in the name of the Lord. And there came forth two she bears out of the wood, and tare forty and two children of them.

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And he went from thence to mount Carmel, and from thence he returned to Samaria.

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2 Kings 2

Elijah's assumption into heaven and the succession of Elisha as the primary prophet of YHWH represents the continuation of the prophetic office and the assurance that YHWH's purposes will continue to be executed through the succession of prophets. The chapter opens with the journey of Elijah and Elisha toward Bethel. Elijah's question gives Elisha the opportunity to request a successor's blessing. Elisha's request—'Please let me inherit a double portion of your spirit'—represents his desire to receive twice the power, establishing himself as Elijah's true successor and the inheritor of the prophetic mantle. The account of Elijah's assumption is dramatic: 'As they continued walking and talking, a chariot of fire and horses of fire separated the two of them, and Elijah ascended in a whirlwind into heaven,' a theophanic moment that establishes Elijah's translation without death. Elisha's response demonstrates that Elisha has indeed received the prophetic power that he requested and that his authority as a prophet is established through the performance of the same kind of miracle that Elijah performed. The subsequent account of Elisha's ministry establishes Elisha as a wonder-worker through whom YHWH performs miracles. The theological significance lies in the assurance that the prophetic succession continues.

2 Kings 2:10

Elisha answers:

2 Kings 2:16

The sons of the prophets request permission to search for Elijah, fearing the spirit may have cast him on a mountain or valley — Elisha resists, knowing the ascension is complete. His refusal to entertain doubt about Elijah's fate demonstrates confidence in the miracle and discernment about God's work.

2 Kings 2:17

The sons of the prophets persist, pressing Elisha until he consents — he sends fifty men to search, knowing they will find nothing. The search validates the reality of Elijah's ascension; the absence of any body confirms his translation.

2 Kings 2:6

Elijah directs Elisha to Jericho — the city of Israel's first conquest, now the site where the mantle of prophetic authority will pass. The journey moves systematically westward, toward the Jordan, the boundary between the promised land and exile. Each location carries covenant significance; Elisha's fidelity in following marks his worthiness to inherit the prophetic office.

2 Kings 2:1

The LORD is about to take Elijah to heaven — literally

2 Kings 2:2

Elijah instructs Elisha to remain in Gilgal — the birthplace of Israel's covenant community under Joshua. Elijah's commands (

2 Kings 2:3

The sons of the prophets declare that the LORD will take away Elijah — these communities of God-servants recognize the imminence of the event, yet Elisha asks them to remain silent. His silence reflects humility and the sacred nature of the moment; Elijah's departure belongs to God, not to human commentary.

2 Kings 2:4

Elijah tests Elisha again:

2 Kings 2:5

The sons of the prophets at Bethel also know Elijah's departure will occur today — prophetic knowledge spreads among the faithful communities, yet all honor the solemnity by remaining silent. The circulation of this knowledge among scattered prophetic groups suggests a network of God's servants throughout Israel, a counter-witness to royal apostasy.

2 Kings 2:7

Fifty men of the sons of the prophets stand at a distance, watching as Elijah and Elisha approach the Jordan — the prophetic community witnesses the transition, maintaining respectful distance. The number fifty echoes the soldiers consumed by fire in chapter 1; here, fifty servants of God observe rather than obstruct.

2 Kings 2:8

Elijah takes his mantle, rolls it, and strikes the water, which divides so both cross on dry ground — the mantle (aderet, outer garment) becomes the instrument of miracle, prefiguring its later role. The division of the Jordan echoes Joshua's crossing, establishing a pattern: just as Joshua led Israel into the land, Elijah leads Elisha across the Jordan in triumph. The dry ground signifies God's intervention in nature itself.

2 Kings 2:9

On the far side, Elijah asks Elisha what he desires before he is taken — this final test allows Elisha to articulate his deepest aspiration. The moment is poignant: as Elijah departs, he gives Elisha voice to request the very thing that will define his ministry.

2 Kings 2:11

A chariot of fire and horses of fire separate Elijah and Elisha, and Elijah ascends in the whirlwind — the rekhev esh (chariot of fire) and susim esh (horses of fire) are celestial vessels that testify to God's power over nature and death. The whirlwind takes Elijah upward, and he disappears from history without tasting death. Elisha witnesses this, fulfilling Elijah's condition.

2 Kings 2:12

Elisha cries out in anguish: "My father, my father! The chariots of Israel and its horsemen!" — the same lament he will use when Elijah dies proves prophetic here. The phrase expresses not mere loss but the removal of Israel's spiritual defense; Elijah's intercession with God is worth thousands of chariots. Elisha tears his clothes, the gesture of profound grief and covenant rupture.

2 Kings 2:13

Elisha picks up Elijah's mantle, fallen from him as he ascended — the mantle, once Elijah's instrument, now becomes Elisha's. The physical succession of the garment symbolizes the transmission of prophetic office; what was Elijah's sign of separation is now Elisha's badge of authority.

2 Kings 2:14

Elisha returns to the Jordan and strikes the water with the mantle, crying out: "Where is the LORD, the God of Elijah?" — his prayer is not doubt but invocation, claiming the God who empowered his predecessor. The waters divide, and Elisha crosses alone, confirming that the spirit of Elijah has rested upon him.

2 Kings 2:15

The sons of the prophets at Jericho recognize that the spirit of Elijah has rested on Elisha — they bow before him, an act of recognition and submission. Elisha's identity as Elijah's successor is affirmed not by royal appointment but by the prophetic community's perception of God's spirit upon him.

2 Kings 2:18

After three days of searching, the fifty men return to Elisha, who says: "Did I not say to you, 'Do not go'?" — Elisha's gentle rebuke affirms his prophetic authority and the finality of Elijah's departure. The search, while futile, serves a purpose: the prophetic community cannot deny what they do not find.

2 Kings 2:19

The men of Jericho approach Elisha, noting that the city's water is bad (ra'ah) and the land is unfruitful — they present a practical need, testing whether Elisha's prophetic powers extend to healing the land. The water crisis recalls wilderness wanderings; it becomes an opportunity for Elisha's first recorded miracle.

2 Kings 2:20

Elisha requests a new bowl and salt — humble materials for divine healing. The new bowl (chadash) suggests purity; salt (melach) carries covenantal significance (a covenant of salt endures forever). Elisha's method contrasts with human effort; he uses simple objects as instruments of God's restorative power.

2 Kings 2:21

Elisha goes to the spring, casts salt into it, and declares: "Thus says the LORD: I have healed this water" — the prophetic word accomplishes healing without visible mechanism. The waters become wholesome (tov, good), and the land becomes fertile. This miracle demonstrates that Elisha inherits not only Elijah's authority but also his power to restore what sin and curse have damaged.

2 Kings 2:22

From that day forward, the water remained healed — a permanent sign of Elisha's prophetic blessing upon Jericho. The miracle echoes Joshua's covenant-keeping at Jericho; under Elisha, the city experiences redemptive restoration rather than destruction.

2 Kings 2:23

As Elisha journeys from Jericho to Bethel, youths from the city mock him: "Go up, you baldhead!" — the youths (ne'arim) scoff at his appearance, but their mockery strikes at his prophetic identity and God's work. Baldness, whether natural or ceremonial (as in priestly service), deserved respect; their contempt is rebellion against the LORD's servant.

2 Kings 2:24

Elisha turns back, curses them in the name of the LORD: "I curse you in the name of the LORD." Two she-bears come out and maul forty-two of the youths — the judgment is swift and total. The bears (dob) become instruments of divine discipline; the number forty-two may echo the murmurings and rebellions in Numbers. This severe response establishes Elisha's prophetic authority through judgment.

2 Kings 2:25

Elisha continues to Mount Carmel and then returns to Samaria — his journey from Gilgal to Samaria traces Israel's sacred geography, establishing him as a prophet whose authority spans the kingdom. Elisha settles in Samaria, positioning himself at the political center to serve as Israel's prophetic conscience.