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2 Chronicles 18

1

Now Jehoshaphat had riches and honour in abundance, and joined affinity with Ahab.

2

And after certain years he went down to Ahab to Samaria. And Ahab killed sheep and oxen for him in abundance, and for the people that he had with him, and persuaded him to go up with him to Ramoth–gilead.

3

And Ahab king of Israel said unto Jehoshaphat king of Judah, Wilt thou go with me to Ramoth–gilead? And he answered him, I am as thou art, and my people as thy people; and we will be with thee in the war.

4

And Jehoshaphat said unto the king of Israel, Enquire, I pray thee, at the word of the Lord to day.

5

Therefore the king of Israel gathered together of prophets four hundred men, and said unto them, Shall we go to Ramoth–gilead to battle, or shall I forbear? And they said, Go up; for God will deliver it into the king’s hand.

1
6

But Jehoshaphat said, Is there not here a prophet of the Lord besides, that we might enquire of him?

7

And the king of Israel said unto Jehoshaphat, There is yet one man, by whom we may enquire of the Lord: but I hate him; for he never prophesied good unto me, but always evil: the same is Micaiah the son of Imla. And Jehoshaphat said, Let not the king say so.

8

And the king of Israel called for one of his officers, and said, Fetch quickly Micaiah the son of Imla.

9

And the king of Israel and Jehoshaphat king of Judah sat either of them on his throne, clothed in their robes, and they sat in a void place at the entering in of the gate of Samaria; and all the prophets prophesied before them.

10

And Zedekiah the son of Chenaanah had made him horns of iron, and said, Thus saith the Lord, With these thou shalt push Syria until they be consumed.

11

And all the prophets prophesied so, saying, Go up to Ramoth–gilead, and prosper: for the Lord shall deliver it into the hand of the king.

12

And the messenger that went to call Micaiah spake to him, saying, Behold, the words of the prophets declare good to the king with one assent; let thy word therefore, I pray thee, be like one of theirs, and speak thou good.

13

And Micaiah said, As the Lord liveth, even what my God saith, that will I speak.

14

And when he was come to the king, the king said unto him, Micaiah, shall we go to Ramoth–gilead to battle, or shall I forbear? And he said, Go ye up, and prosper, and they shall be delivered into your hand.

15

And the king said to him, How many times shall I adjure thee that thou say nothing but the truth to me in the name of the Lord?

16

Then he said, I did see all Israel scattered upon the mountains, as sheep that have no shepherd: and the Lord said, These have no master; let them return therefore every man to his house in peace.

1
17

And the king of Israel said to Jehoshaphat, Did I not tell thee that he would not prophesy good unto me, but evil?

18

Again he said, Therefore hear the word of the Lord; I saw the Lord sitting upon his throne, and all the host of heaven standing on his right hand and on his left.

19

And the Lord said, Who shall entice Ahab king of Israel, that he may go up and fall at Ramoth–gilead? And one spake saying after this manner, and another saying after that manner.

20

Then there came out a spirit, and stood before the Lord, and said, I will entice him. And the Lord said unto him, Wherewith?

21

And he said, I will go out, and be a lying spirit in the mouth of all his prophets. And the Lord said, Thou shalt entice him, and thou shalt also prevail: go out, and do even so.

22

Now therefore, behold, the Lord hath put a lying spirit in the mouth of these thy prophets, and the Lord hath spoken evil against thee.

23

Then Zedekiah the son of Chenaanah came near, and smote Micaiah upon the cheek, and said, Which way went the Spirit of the Lord from me to speak unto thee?

24

And Micaiah said, Behold, thou shalt see on that day when thou shalt go into an inner chamber to hide thyself.

1
25

Then the king of Israel said, Take ye Micaiah, and carry him back to Amon the governor of the city, and to Joash the king’s son;

26

And say, Thus saith the king, Put this fellow in the prison, and feed him with bread of affliction and with water of affliction, until I return in peace.

27

And Micaiah said, If thou certainly return in peace, then hath not the Lord spoken by me. And he said, Hearken, all ye people.

28

So the king of Israel and Jehoshaphat the king of Judah went up to Ramoth–gilead.

29

And the king of Israel said unto Jehoshaphat, I will disguise myself, and will go to the battle; but put thou on thy robes. So the king of Israel disguised himself; and they went to the battle.

30

Now the king of Syria had commanded the captains of the chariots that were with him, saying, Fight ye not with small or great, save only with the king of Israel.

31

And it came to pass, when the captains of the chariots saw Jehoshaphat, that they said, It is the king of Israel. Therefore they compassed about him to fight: but Jehoshaphat cried out, and the Lord helped him; and God moved them to depart from him.

32

For it came to pass, that, when the captains of the chariots perceived that it was not the king of Israel, they turned back again from pursuing him.

33

And a certain man drew a bow at a venture, and smote the king of Israel between the joints of the harness: therefore he said to his chariot man, Turn thine hand, that thou mayest carry me out of the host; for I am wounded.

34

And the battle increased that day: howbeit the king of Israel stayed himself up in his chariot against the Syrians until the even: and about the time of the sun going down he died.

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2 Chronicles 18

Jehoshaphat forms a military alliance with the wicked King Ahab of Israel through marriage, joining Ahab's war against the Arameans, and when the prophets are consulted, the paid prophets of Ahab all predict victory while the true prophet Micaiah predicts disaster because Ahab and his kingdom lack the covenant faithfulness necessary for God's blessing. The narrative highlights the contrast between Ahab's four hundred paid prophets who prophesy according to the king's wishes and Micaiah, who speaks the LORD's truth even at great personal risk, establishing a principle about the nature of true prophecy and the deception inherent in prophetic voices that are motivated by personal gain rather than covenant truth. Micaiah's vision of the heavenly council and the lying spirit that the LORD permits to deceive Ahab introduces complex theology about the relationship between divine sovereignty and human responsibility, suggesting that God sometimes permits deception to fall upon those who have already chosen to abandon covenant truth. Ahab's death in battle fulfills Micaiah's prophecy and proves the futility of covenant unfaithfulness: no military might, no alliance with Judah, no number of paid prophets can protect a king who has abandoned the LORD. Jehoshaphat's near-death in the battle—averted by his cry to the LORD—demonstrates that his own covenant faithfulness partly protects him even though his alliance with Ahab was fundamentally unwise. The chapter teaches that true prophets speak truth regardless of circumstances, that covenant faithfulness provides protection even in dangerous situations, and that alliance with the unfaithful kingdom of Israel compromises Judah's spiritual position.

2 Chronicles 18:1

Now Jehoshaphat had great riches and honor; and he allied himself by marriage with Ahab — Jehoshaphat's success (וַיְהִי לִיהוֹשָׁפָט עֹשֶׁר וְכָבוֹד לָרֹב וַיִּתְחַתֵּן עִם־אַחְאָב) led to a fateful diplomatic error: marriage alliance with the northern king Ahab. The Chronicler emphasizes the danger inherent in northern association.

2 Chronicles 18:2

After some years he went down to Ahab in Samaria. And Ahab killed an abundance of sheep and cattle for him and for the people that were with him, and induced him to go up against Ramoth-gilead — Jehoshaphat visited Samaria (וַיָּבֹא אֶל־אַחְאָב לִשְׁמְרוֹנָה). Ahab's hospitality (הֶרַג אַחְאָב צֹאן וּבָקָר הַרְבֵּה) was designed to pressure Jehoshaphat into military alliance (וַיְסִיתוֹ לַעֲלוֹת עִם־הַמַּמְלָכָה אֶל־רָמוֹת־גִּלְעָד). The political pressure exploited personal hospitality.

2 Chronicles 18:3

Ahab king of Israel said to Jehoshaphat king of Judah, 'Will you go with me to Ramoth-gilead?' And he answered him, 'I am as you are, my people as your people; we will be with you in the war' — Ahab's proposal (הַתֵּלֵךְ אִתִּי אֶל־רָמוֹת־גִּלְעָד) met Jehoshaphat's naive agreement (אֲנִי כְמוֹךָ וְעַמִּי כְעַמְּךָ עִמְּךָ בַמִּלְחָמָה). The phrase 'I am as you are' represented dangerous identification with the apostate northern regime.

2 Chronicles 18:4

And Jehoshaphat said to the king of Israel, 'Inquire first for the word of the LORD' — Jehoshaphat's theological principle (וַיֹּאמֶר יְהוֹשָׁפָט אֶל־מֶלֶךְ יִשְׂרָאֵל שְׁאַל־נָא בַיּוֹם אֶת־דְּבַר־יְהוָה): consult God before military action (שְׁאַל־נָא אֶת־יְהוָה). The insistence on prophetic inquiry preserved some measure of covenant-consciousness, even amid diplomatic compromise.

2 Chronicles 18:5

Then the king of Israel gathered the prophets together, four hundred of them, and said to them, 'Shall we go to Ramoth-gilead to battle, or shall I refrain?' And they said, 'Go up; for God will give it into the hand of the king' — Ahab assembled 'four hundred prophets' (וַיִּקְבֹּץ מֶלֶךְ יִשְׂרָאֵל אֶת־הַנְּבִיאִים אַרְבַּע־מֵאוֹת) who unanimously advised war (עֲלוּ כִּי־יִתְּנָהּ אֱלֹהִים בְּיַד־הַמֶּלֶךְ). The prophetic consensus was unanimity—a theological red-flag indicating false prophecy or manipulation.

2 Chronicles 18:6

But Jehoshaphat said, 'Is there not here another prophet of the LORD of whom we may inquire?' — Jehoshaphat's skepticism (הַאִם־לֹא־עוֹד־נָבִיא לַיהוָה בָּפֹה וְנִשְׁאַל בּוֹ): he sensed the prophetic false-consensus and insisted on alternative consultation.

2 Chronicles 18:7

And the king of Israel said to Jehoshaphat, 'There is still one man by whom we may inquire of the LORD, Micaiah the son of Imlah; but I hate him, for he never prophesies good concerning me, but always evil.' And Jehoshaphat said, 'Let not the king say so' — Ahab identified Micaiah (מִיכָיְהוּ בֶן־יִמְלָה) but confessed: 'I hate him, for he never prophesies good' (כִּי־לֹא יִנְבָּא־עָלַי טוּב כִּי־אִם־רַע). Ahab sought confirmation, not truth. Jehoshaphat's insistence ('Let not the king say so,' אַל־יֹאמֶר הַמֶּלֶךְ כֵּן) forced Ahab's reluctance to accommodate the genuine prophet.

2 Chronicles 18:8

And the king of Israel summoned an officer and said, 'Bring quickly Micaiah the son of Imlah' — Ahab ordered (וַיִּקְרָא מֶלֶךְ יִשְׂרָאֵל אֶת־הַסָּרִיס אֶחָד וַיֹּאמֶר בְּהַשְׁמִיעוּ אֶת־מִיכָיְהוּ בֶן־יִמְלָה) Micaiah's appearance.

2 Chronicles 18:9

And the king of Israel and Jehoshaphat the king of Judah were sitting on their thrones, arrayed in their robes, at the threshing floor at the entrance of the gate of Samaria; and all the prophets were prophesying before them — The two kings (וּמֶלֶךְ יִשְׂרָאֵל וִיהוֹשָׁפָט מֶלֶךְ יְהוּדָה יוֹשְׁבִים בִּכִסְּאָם בִּמְלָבִּיהֶם) sat in state-dress at the city gate, surrounded by 400 false prophets (וְכָל־הַנְּבִיאִים נִנְבְּאִים לִפְנֵיהֶם). The visual spectacle aimed to overwhelm Micaiah.

2 Chronicles 18:10

And Zedekiah the son of Chenaanah made horns of iron, and said, 'Thus says the LORD, "With these you shall push the Arameans until they are destroyed"' — One prophet (צִדְקִיָּהוּ בֶן־כְּנַעֲנָה) performed symbolic prophecy: iron horns (קַרְנֵי־בַרְזֶל) representing military victory (בִּקְרָנַיִם־אֵלֶּה תִּנְגַּח־אֶת־אֲרַם עַד־כַּלּוֹתָם). The dramatic gesture was manipulation, not genuine prophecy.

2 Chronicles 18:11

And all the prophets prophesied so, and said, 'Go up to Ramoth-gilead and triumph; the LORD will give it into the hand of the king' — The collective false prophecy (וְכָל־הַנְּבִיאִים נִנְבְּאִים כֵּן לֵאמֹר עֲלוּ רָמוֹת־גִּלְעָד וְהִצְלִחוּ) promised certain victory. The unanimity was designed to suppress Micaiah's truth.

2 Chronicles 18:12

And the messenger who went to summon Micaiah said to him, 'Behold, the words of the prophets with one accord are favorable to the king; let your word be like the word of one of them, and speak favorably' — The messenger (הַמַּלְאָךְ אֲשֶׁר־הָלַךְ לִקְרֹא־אֶת־מִיכָיְהוּ) pressured Micaiah (דִּבְרֵי־הַנְּבִיאִים־אֶחָד פֶּה טוֹב אֶל־הַמֶּלֶךְ יְהִי־נָא דְבָרְךָ כִּדְבַר אַחַד מֵהֶם וְדִבַּרְתָּ טוֹב): conform to the consensus prediction.

2 Chronicles 18:13

And Micaiah said, 'As the LORD lives, I will speak what my God says' — Micaiah's response (וַיֹּאמֶר מִיכָיְהוּ חַי־יְהוָה כִּי אֶת־אֲשֶׁר־יֹאמַר אֱלֹהַי אוֹתוֹ אֲדַבֵּר): he would speak only what God commands, regardless of pressure. The oath (חַי־יְהוָה) affirmed his prophetic integrity.

2 Chronicles 18:14

And when he had come to the king, the king said to him, 'Micaiah, shall we go to Ramoth-gilead to battle, or shall I refrain?' And he answered, 'Go up and triumph; the LORD will give it into the hand of the king' — Micaiah's response (עֲלוּ וְהִצְלִחוּ וְיִנָּתְנוּ בְּיַד־הַמֶּלֶךְ) echoed the false prophets' language—initially.

2 Chronicles 18:15

But the king said to him, 'How many times shall I adjure you that you speak to me nothing but the truth in the name of the LORD?' — Ahab perceived Micaiah's sarcasm and pressed for truth (וְכַמָּה פְעָמִים אֲנִי־מַשְׁבִּיעַךָ שֶׁלֹּא־תְדַבֵּר־אֵלַי אֶלָּא אֱמֶת בְּשֵׁם יְהוָה). The king sensed but resisted the genuine word.

2 Chronicles 18:16

And he said, 'I saw all Israel scattered upon the mountains, as sheep without a shepherd; and the LORD said, "These have no master; let each return to his home in peace"' — Micaiah's true vision (וַיֹּאמֶר רָאִיתִי אֶת־כָּל־יִשְׂרָאֵל נָפֻצִים עַל־הֶהָרִים כַּצֹּאן אֵין־לָהֶם רֹעֶה וַיֹּאמֶר יְהוָה לֹא־אֲדֹנִים לָאֵלֶּה יָשׁוּבוּ אִישׁ לְבֵיתוֹ בְּשָׁלוֹם): Israel scattered and leaderless, with God saying they should return home in peace. The vision predicted military disaster—Ahab's death would leave Israel without a shepherd.

2 Chronicles 18:17

And the king of Israel said to Jehoshaphat, 'Did I not tell you that he would not prophesy good concerning me, but evil?' — Ahab acknowledged (הֲלוֹא־אָמַרְתִּי לְךָ כִּי־לֹא יִנְבָּא־עָלַי טוֹב כִּי־אִם־רַע) Micaiah's pattern of truth-telling about the king's future. Ahab resisted divine word even as he recognized its pattern.

2 Chronicles 18:18

And Micaiah said, 'Therefore hear the word of the LORD: I saw the LORD sitting on his throne, and all the host of heaven standing on his right hand and on his left; — Micaiah continued with a theophanic vision (וַיֹּאמֶר עַל־כֵּן שִׁמְעוּ אֶת־דְּבַר־יְהוָה רָאִיתִי אֶת־יְהוָה יוֹשֵׁב עַל־כִּסְּאוֹ וְכָל־צְבָא הַשָּׁמַיִם עוֹמֵדִים עַל־יְמִינוֹ וּמִשְׂמֹאלוֹ). God sat in council (throne and heavenly court) deliberating about Ahab's fate.

2 Chronicles 18:19

and the LORD said, 'Who will entice Ahab the king of Israel, that he may go up and fall at Ramoth-gilead?' And one said one thing, and another said another — The divine question (וַיֹּאמֶר יְהוָה מִי־יַפְתִּי אֶת־אַחְאָב מֶלֶךְ יִשְׂרָאֵל וְיַעַל וְיִפֹּל בְּרָמוֹת־גִּלְעָד) sought someone to deceive Ahab into battle. The heavenly court debated (וַיֹּאמֶר־הַזֶּה כֹּה וְהַזֶּה כֹּה) various approaches.

2 Chronicles 18:20

Then a spirit came forward and stood before the LORD, and said, 'I will entice him.' And the LORD said to him, 'By what means?' — One spirit volunteered (וַיֵּצֵא הָרוּחַ וַיַּעֲמֹד לִפְנֵי־יְהוָה וַיֹּאמֶר אֲנִי אֹתוֹ אַפְתִּה) to entice Ahab. The divine question ('By what means?' בַמָּה) proceeded the spirit's response.

2 Chronicles 18:21

And he said, 'I will go out, and be a lying spirit in the mouth of all his prophets.' And the LORD said, 'You shall entice him, and you shall succeed; go out and do so' — The spirit promised to become 'a lying spirit in the mouth of all his prophets' (אֵצֵא וְהָיִיתִי רוּחַ־שֶׁקֶר בְּפִי־כָל־נְבִיאָיו). God authorized (אַתָּה תַפְתִּה וְתוּכָל אֱמוֹר): the spirit should entice Ahab, and would succeed. The divine permission of deception served judgment: those who reject truth encounter deception that leads to destruction.

2 Chronicles 18:22

'Now therefore behold, the LORD has put a lying spirit in the mouth of these your prophets; the LORD has declared disaster for you' — Micaiah's conclusion (עַתָּה הִנָּה נָתַן יְהוָה רוּחַ־שֶׁקֶר בְּפִי־כָּל־הַנְּבִיאִים הָאֵלֶּה וַיהוָה דִּבֶּר־עָלֶיךָ רָעָה): the false prophets' unanimity derived from divine deception—the spirit-lie in their mouths. God had 'declared disaster for you' (דִּבֶּר־עָלֶיךָ רָעָה). Truth and lie intertwined: the lie was real (serving judgment), yet it came by divine permission.

2 Chronicles 18:23

Then Zedekiah the son of Chenaanah came near and struck Micaiah on the cheek, and said, 'Which way did the Spirit of the LORD pass from me to speak to you?' — The false prophet Zedekiah (וַיִּגַּשׁ צִדְקִיָּהוּ בֶן־כְּנַעֲנָה וַיַּכֶּה־אֶת־מִיכָיְהוּ עַל־הַלְּחִי) struck Micaiah in anger and mockery (בְּאֵי־זֶה עָבַר רוּחַ־יְהוָה מִמֶּנִּי לְדַבֵּר אִתָּךְ), challenging how God's Spirit could have abandoned him. The violence represented false prophecy defending itself.

2 Chronicles 18:24

And Micaiah said, 'Behold, you shall see on that day when you go into an inner chamber to hide yourself' — Micaiah's prediction (וַיֹּאמֶר מִיכָיְהוּ הִנָּךְ־רֹאֶה בַיּוֹם הַהוּא בַּאֲשֶׁר תָּבוֹא אֶל־חֶדֶר חֶדֶר לְהִסָּתֵר): Zedekiah would hide in fear on battle-day, validating Micaiah's prophecy.

2 Chronicles 18:25

And the king of Israel said, 'Seize Micaiah, and take him back to Amon the governor of the city and to Joash the king's son; — Ahab ordered (וַיֹּאמֶר מֶלֶךְ יִשְׂרָאֵל קְחוּ אֶת־מִיכָיְהוּ וַהֲשִׁיבוּ אוֹתוֹ אֶל־אָמוֹן שַׂר־הָעִיר וְאֶל־יוֹאָשׁ בֶּן־הַמֶּלֶךְ) Micaiah imprisoned with local authorities. The imprisonment preceded and silenced the prophet as Ahab proceeded to war.

2 Chronicles 18:26

and say, "Thus says the king: Put this man in prison, and feed him with meager rations of bread and water, until I come in peace." — The order (אֱמְרוּ כֹּה אָמַר־הַמֶּלֶךְ שִׂימוּ אֶת־זֶה בַּבַּיִת הַסֹּהַר וְהַאֲכִילוּ־אוֹתוֹ לֶחֶם־לַחַץ וּמַיִם־לַחַץ עַד־בּוֹאִי בְּשָׁלוֹם) was to imprison Micaiah with minimal food and water. Ahab's 'until I come in peace' reveals his confidence that the battle would proceed favorably. His own confidence sealed his fate.

2 Chronicles 18:27

And Micaiah said, 'If you return in peace, the LORD has not spoken by me.' And he said, 'Hear, all you people!' — Micaiah's final statement (וַיֹּאמֶר מִיכָיְהוּ אִם־שׁוֹב תָּשׁוּב בְּשָׁלוֹם לֹא־דִבֶּר יְהוָה בִּי וַיֹּאמֶר שִׁמְעוּ עַמִּים כֻּלָּכֶם): if Ahab returns safely, God never spoke through Micaiah. His public declaration invoked witnesses to the prophecy's validity.

2 Chronicles 18:28

So the king of Israel and Jehoshaphat the king of Judah went up to Ramoth-gilead — The two kings (וַיַּעַל מֶלֶךְ יִשְׂרָאֵל וִיהוֹשָׁפָט מֶלֶךְ יְהוּדָה אֶל־רָמוֹת־גִּלְעָד) proceeded to war despite Micaiah's warning. Jehoshaphat accompanied Ahab despite the prophet's testimony.

2 Chronicles 18:29

And the king of Israel said to Jehoshaphat, 'I will disguise myself and go into battle, but you wear your robes.' So the king of Israel disguised himself, and they went into battle — Ahab devised deception (וַיֹּאמֶר מֶלֶךְ יִשְׂרָאֵל אֶל־יְהוֹשָׁפָט אֲנִי אִתְחַפֵּשׂ וָאָבוֹא בַמִּלְחָמָה וְאַתָּה לְבַשׁ בְּבִגְדֶיךָ): Ahab would disguise himself while Jehoshaphat wore royal garments. Ahab's anxiety about his fate manifested in his disguise-strategy.

2 Chronicles 18:30

Now the king of Syria had commanded the captains of his chariots, 'Fight with neither small nor great, but only with the king of Israel' — The Aramean commander (וּמֶלֶךְ־אֲרַם צִוָּה אֶת־שָׂרֵי־הַרִכֶב שֶׁלּוֹ לֵאמֹר לֹא־תִלָּחֲמוּ אֶת־קָטֹן וְאֶת־גָּדוֹל כִּי אִם־אֶת־מֶלֶךְ יִשְׂרָאֵל לְבַדּוֹ) had ordered focus on the king of Israel alone. Ahab's elimination was the strategic objective.

2 Chronicles 18:31

And when the captains of the chariots saw Jehoshaphat, they said, 'It is the king of Israel.' So they turned to fight against him. And Jehoshaphat cried out, and the LORD saved him; God drew them away from him — The Aramean chariot-commanders (וַיִּרְאוּ שָׂרֵי־הַרִכֶב אֶת־יְהוֹשָׁפָט) mistook Jehoshaphat for Ahab and attacked him. Jehoshaphat cried out (וַיִּצְעַק יְהוֹשָׁפָט) and was miraculously saved (וַיַּצִּלוֹ אֱלֹהִים וַיַּסִּירוּ מֵהִם אֱלֹהִים). God's protection of the Judahite king demonstrated that Jehoshaphat, despite his compromise, remained under divine care.

2 Chronicles 18:32

For when the captains of the chariots saw that it was not the king of Israel, they turned back from pursuing him — The Arameans (וַיַּרְאוּ שָׂרֵי־הַרִכֶּב כִּי לֹא־הוּא מֶלֶךְ יִשְׂרָאֵל וַיָּשׁוּבוּ מֵאַחֲרָיו) recognized their error and disengaged, returning to the primary objective.

2 Chronicles 18:33

But a certain man drew his bow at a venture, and struck the king of Israel between the joints of the armor. Then he said to the driver of his chariot, 'Turn about, and carry me out of the army; for I am wounded' — A random arrow (וְאִישׁ מִשְׁמַיִם מְשִׁיחַ בַּקֶּשֶׁת לְבִלְתִּי יָדוֹ וַיַּכֶּה אֶת־מֶלֶךְ יִשְׂרָאֵל בֵּין הַדָּקִים וּבֵין הַשִּׁרְיוֹן) struck Ahab mortally between his armor's joints. Ahab ordered his chariot-driver (הַחֲזֵק אֶת־יָדְךָ בְּרֶתֶם מִן־הַמִּלְחָמָה כִּי־הִנְקַבְתִּי) to withdraw him from battle.

2 Chronicles 18:34

And the battle continued that day. And the king of Israel was propped up in his chariot facing the Arameans until evening; then at sunset he died — Ahab remained in battle (וַיִּשָׁמַר־הַמִּלְחָמָה עַד־בְּעֶרֶב וַיָּמוּת הַמֶּלֶךְ בְּשָׁעַת־בּוֹא הַשָּׁמֶשׁ) until sunset, when he died. The arrow, random yet divinely guided, accomplished Micaiah's prophecy. The 'shepherd-less' Israel would return home—Ahab fell at Ramoth-gilead, validating Micaiah's vision of Israel scattered. The chapter closes with divine word vindicated through apparently random events: history's contingencies fulfilled God's prior revelation.