HolyStudy
Bible IndexRead BibleNotesChurchesMissionPrivacyTermsContact
© 2026 HolyStudy
HomeRead BibleBible NotesChurchesSign in
HolyStudy
HomeRead BibleBible NotesChurches
Sign in

2 Chronicles 16

1

In the six and thirtieth year of the reign of Asa Baasha king of Israel came up against Judah, and built Ramah, to the intent that he might let none go out or come in to Asa king of Judah.

2

Then Asa brought out silver and gold out of the treasures of the house of the Lord and of the king’s house, and sent to Ben–hadad king of Syria, that dwelt at Damascus, saying,

1
3

There is a league between me and thee, as there was between my father and thy father: behold, I have sent thee silver and gold; go, break thy league with Baasha king of Israel, that he may depart from me.

4

And Ben–hadad hearkened unto king Asa, and sent the captains of his armies against the cities of Israel; and they smote Ijon, and Dan, and Abel–maim, and all the store cities of Naphtali.

5

And it came to pass, when Baasha heard it, that he left off building of Ramah, and let his work cease.

6

Then Asa the king took all Judah; and they carried away the stones of Ramah, and the timber thereof, wherewith Baasha was building; and he built therewith Geba and Mizpah.

1
7

And at that time Hanani the seer came to Asa king of Judah, and said unto him, Because thou hast relied on the king of Syria, and not relied on the Lord thy God, therefore is the host of the king of Syria escaped out of thine hand.

8

Were not the Ethiopians and the Lubims a huge host, with very many chariots and horsemen? yet, because thou didst rely on the Lord, he delivered them into thine hand.

1
9

For the eyes of the Lord run to and fro throughout the whole earth, to shew himself strong in the behalf of them whose heart is perfect toward him. Herein thou hast done foolishly: therefore from henceforth thou shalt have wars.

10

Then Asa was wroth with the seer, and put him in a prison house; for he was in a rage with him because of this thing. And Asa oppressed some of the people the same time.

2
11

And, behold, the acts of Asa, first and last, lo, they are written in the book of the kings of Judah and Israel.

1
12

And Asa in the thirty and ninth year of his reign was diseased in his feet, until his disease was exceeding great: yet in his disease he sought not to the Lord, but to the physicians.

13

And Asa slept with his fathers, and died in the one and fortieth year of his reign.

14

And they buried him in his own sepulchres, which he had made for himself in the city of David, and laid him in the bed which was filled with sweet odours and divers kinds of spices prepared by the apothecaries’ art: and they made a very great burning for him.

← Previous ChapterNext Chapter →

2 Chronicles 16

When Asa faces military pressure from Israel's King Baasha, he seeks help from the Aramean king instead of seeking the LORD, trusting in human military alliance rather than in God, and the prophet Hanani rebukes him sharply, warning that 'the eyes of the LORD range throughout the earth to strengthen those whose hearts are fully committed to him.' Asa's alliance with Aram represents a fundamental breach in the covenantal faith that has characterized his earlier reign, demonstrating how easily a faithful king can lose confidence in God when external pressure mounts. The prophet's rebuke articulates a core theological principle: God's strength is not static but actively deployed in the world on behalf of those who trust Him, making military and political alliances unnecessary when covenantal trust is maintained. Asa's angry response to the prophet—imprisoning the seer—reveals that his earlier religiosity, while genuine, had limits and could deteriorate into authoritarianism when prophetic voices challenged his political decisions. The narrative notes that Asa develops a disease in his feet and seeks physicians rather than the LORD, suggesting that his covenant unfaithfulness extends to his approach to personal suffering and that true seeking of God includes maintaining that commitment even when facing affliction. The chapter demonstrates the tragedy of spiritual decline: a king who began with exemplary faithfulness and led remarkable religious reforms gradually slips into self-reliance, silencing prophetic correction, and failure to seek the LORD in crisis. Asa's decline serves as a cautionary tale in the Chronicler's narrative, showing that even impressive previous faithfulness cannot substitute for present trust in God and responsiveness to His word.

2 Chronicles 16:1

In the thirty-sixth year of the reign of Asa, Baasha king of Israel went up against Judah and built Ramah, to prevent anyone from going out or coming in to Asa king of Judah — The 35-year peace broke (בִּשְׁנַת־שְׁלוֹשִׁים וְשֵׁשׁ לְמַלְכוּת אָסָא): Baasha of Israel (בַּעְשָׁא מֶלֶךְ יִשְׂרָאֵל) fortified Ramah (בָּנָה אֶת־הָרָמָה), blocking trade and communication to/from Judah. The fortification's purpose was embargoes (לִשְׁמוֹר וּלְנָתִן שׁוֹמֵר לְמֵלֶךְ יְהוּדָה אָסָא—guarding and controlling passage). The strategic location (Ramah, north of Jerusalem) choked Judah's commerce.

2 Chronicles 16:2

Then Asa took silver and gold from the treasures of the house of the LORD and of the king's house, and sent them to Ben-hadad king of Syria, saying, — Asa's response (וַיּוֹצִא אָסָא כֶסֶף וְזָהָב מֵאוֹצְרוֹת בֵּית־יְהוָה וּמִבְּנֵי־הַמֶּלֶךְ וַיִּשְׁלַח אֶל־בֶּן־הֲדַד מֶלֶךְ־אֲרַם) was politically pragmatic: he bribed Ben-hadad of Aram to attack Israel from the north, forcing Baasha to abandon Ramah. The bribe (כֶּסֶף וְזָהָב) came from temple and palace treasures. The diplomatic maneuver violated trust in God.

2 Chronicles 16:3

'Let there be a league between me and you, as between my father and your father. Behold, I am sending to you silver and gold; go, break your league with Baasha king of Israel, that he may withdraw from me' — Asa's proposal (בְרִית בֵּינִי וּבֵינְךָ כַּאֲשֶׁר בֵּין אָבִי וּבֵין אָבִיךָ) appealed to alliance precedent. The incentive: break the alliance with Baasha, forcing his withdrawal.

2 Chronicles 16:4

And Ben-hadad listened to King Asa, and sent the commanders of his armies against the cities of Israel, and they conquered Ijon, Dan, Abel-maim, and all the store-cities of Naphtali — Ben-hadad complied (וַיִּשְׁמַע בֶּן־הֲדַד אֶל־הַמֶּלֶךְ אָסָא וַיִּשְׁלַח אֶת־שָׂרֵי־חֵילוֹ): Aramean forces attacked northern Israeli cities (עִיר יִשְׂרָאֵל אֶת־אִיּוֹן וְאֶת־דָּן וְאֶת־אָבֵל־מַיִם וְאֵת כָּל־עָרֵי־מִסְכְּנוֹת נַפְתָּלִי). The Aramean campaign accomplished its strategic goal.

2 Chronicles 16:5

And when Baasha heard of it, he stopped building Ramah and let his work cease — Baasha, hearing of Aramean invasion (וַיְהִי כִּשְׁמֹעַ בַּעְשָׁא וַיַּחְדַּל מִבְּנוֹת אֶת־הָרָמָה), abandoned the fortification project (וַיְשַׁבֵּר אֶת־מְלַאכְתּוֹ). The strategic diversion worked.

2 Chronicles 16:6

Then King Asa took all Judah, and they carried away the stones of Ramah and its timber, with which Baasha had been building, and with them he built Geba and Mizpah — Asa dismantled Ramah (וַיַּשֵּׂם אָסָא אֶת־הַעָמִים בִּיהוּדָה וַיִּשְׂאוּ אֶת־אַבְנֵי־הָרָמָה וְאֶת־עֵצָיהּ אֲשֶׁר בָּנָה בַּעְשָׁא) and recycled the materials for his own fortifications (Geba and Mizpah—גֶּבַע וּמִצְפָּה). The materials redeployment testified to Asa's military pragmatism.

2 Chronicles 16:7

At that time Hanani the seer came to King Asa and said to him, 'Because you relied on the king of Aram, and did not rely on the LORD your God, the army of the king of Aram has escaped from your hand — The prophet Hanani (וּבָעֵת הַהִיא בָּא חֲנָנִי הַחוֹזֶה אֶל־אָסָא מֶלֶךְ־יְהוּדָה) condemned Asa's action: 'Because you relied on the king of Aram, and did not rely on the LORD' (עַל־כִּי־נִשְׁמַרְתָּ עַל־מֶלֶךְ אֲרַם וְלֹא־נִשְׁמַרְתָּ עַל־יְהוָה אֱלֹהֶיךָ). The charge: faith-displacement. Instead of trusting God, Asa trusted diplomacy.

2 Chronicles 16:8

'Were not the Ethiopians and the Libyans a huge army with very many chariots and horsemen? Yet because you relied on the LORD, he gave them into your hand — Hanani recalled the Ethiopic victory (הֲלֹא־הַכּוּשִׁים וְהַלּוּבִּים הָיוּ לְחַיִל רַב מְאוֹד עִם־מַרְכָּבוֹת וּפָרָשִׁים הַרְבֵּה־מְאוֹד): Asa had previously relied on God and prevailed (וַיִּתְּנֵם יְהוָה בְּיָדְךָ). The contrast: trust produced victory then; now, trust in politicians replaced trust in God.

2 Chronicles 16:9

'For the eyes of the LORD run to and fro throughout the whole earth, to show his might in behalf of those whose heart is whole toward him. You have done foolishly in this; for from now on you will have wars' — Hanani's theology (כִּי־עֵינֵי יְהוָה מִשְׁטֹטוֹת בְּכָל־הָאָרֶץ לְהִתְחַזֵּק עִם־כָּל־לְבַב שָׁלֵם אֵלָיו): God's 'eyes run to and fro' (מִשְׁטֹטוֹת), actively seeking those whose 'heart is whole toward him' (לְבַב שָׁלֵם אֵלָיו) to support. Asa's foolishness (נִשְׁמַרְתָּ בִשְׁכָלִית) would result in perpetual warfare (מִנִּי־וְעַתָּה תִּהְיֶינָה־עָלֶיךָ מִלְחָמוֹת). The prophecy: trust-replacement leads to renewed conflict.

2 Chronicles 16:10

And Asa was angry with the seer, and put him in the stocks, because he was angry with him about this. And Asa also oppressed some of the people at the same time — Asa's response (וַיִּקְצֹף אָסָא עַל־הַחוֹזֶה וַיִּתְּנֵהוּ בְּבֵית־הַחְמָרוֹת): he imprisoned Hanani (בִּבְנֵי־הַחֲמָרוֹת, in stocks/bonds). Additionally, he 'oppressed some of the people' (וַיַּעֲנִּי אֶת־קְצַת הָעָם). The godly king became a persecutor of prophets and people—a tragic inversion.

2 Chronicles 16:11

And behold, the acts of Asa, from first to last, are written in the Book of the Kings of Judah and Israel — The Chronicler cites records (וְהִנֵּה דִבְרֵי אָסָא הָרִאשׁוֹנִים וְהָאַחֲרוֹנִים הִנָּם כְּתוּבִים עַל־סֵפֶר־מַלְכֵי־יְהוּדָה וְיִשְׂרָאֵל).

2 Chronicles 16:12

And in the thirty-ninth year of his reign Asa was diseased in his feet, and his disease became severe; yet even in his disease he did not seek the LORD, but sought physicians — In his 39th year (בִּשְׁנַת־שְׁלוֹשִׁים וְתֵשַׁע לִמְלוּכְתּוֹ), Asa developed foot disease (חָלָה אָסָא בְרַגְלָיו). Rather than seek God (לֹא־דָרַשׁ אֶת־יְהוָה), he 'sought physicians' (וַיִּדְרֹשׁ לָרֹפְאִים). The contrast: earlier, Asa relied on God; now, even illness prompted reliance on human medicine, not divine healing.

2 Chronicles 16:13

And Asa slept with his fathers, dying in the forty-first year of his reign — Asa died (וַיִּשְׁכַּב אָסָא עִם־אֲבוֹתָיו) in his 41st year (בִּשְׁנַת־אַרְבָּעִים וְאַחַת לִמְלוּכְתּוֹ). The reign, beginning with 35 years of peace and faithfulness, ended in political compromise and spiritual decline.

2 Chronicles 16:14

They buried him in the tomb which he had hewn out for himself in the City of David. And they laid him on a bed filled with various kinds of spices prepared by the perfumers' art; and they made a very great fire in his honor — Asa's funeral (וַיִּקְבְּרוּ אוֹתוֹ בִּקְבֻרָתוֹ אֲשֶׁר כָּרָה־לוֹ בְּעִיר דָּוִד וַיִּשְׁכְּבוּ־אוֹתוֹ עַל־הַמִּטָּה) was elaborate: a prepared tomb, aromatic spices, and a great funeral fire (וַיִּשְׂרְפוּ־לוֹ בְּאִשׁ וַהֲנוּ עַם־רַב־עַד־מְאֹד). The honor acknowledged his earlier achievements.