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1 Corinthians 3

But I, brothers, could not address you as spiritual people, but as people of the flesh, as infants in Christ.

I fed you with milk, not solid food, for you were not ready for it. And even now you are not yet ready,

for you are still of the flesh. For while there is jealousy and strife among you, are you not of the flesh and behaving only in a human way?

For when one says, “I follow Paul,” and another, “I follow Apollos,” are you not being merely human?

What then is Apollos? What is Paul? Servants through whom you believed, as the Lord assigned to each.

I planted, Apollos watered, but God gave the growth.

So neither he who plants nor he who waters is anything, but only God who gives the growth.

He who plants and he who waters are one, and each will receive his wages according to his labor.

For we are God’s fellow workers. You are God’s field, God’s building.

According to the grace of God given to me, like a skilled master builder I laid a foundation, and someone else is building upon it. Let each one take care how he builds upon it.

For no one can lay a foundation other than that which is laid, which is Jesus Christ.

Now if anyone builds on the foundation with gold, silver, precious stones, wood, hay, straw—

each one’s work will become manifest, for the Day will disclose it, because it will be revealed by fire, and the fire will test what sort of work each one has done.

If the work that anyone has built on the foundation survives, he will receive a reward.

If anyone’s work is burned up, he will suffer loss, though he himself will be saved, but only as through fire.

Do you not know that you are God’s temple and that God’s Spirit dwells in you?

If anyone destroys God’s temple, God will destroy him. For God’s temple is holy, and you are that temple.

Let no one deceive himself. If anyone among you thinks that he is wise in this age, let him become a fool that he may become wise.

For the wisdom of this world is folly with God. For it is written, “He catches the wise in their craftiness,”

and again, “The Lord knows the thoughts of the wise, that they are futile.”

So let no one boast in men. For all things are yours,

whether Paul or Apollos or Cephas or the world or life or death or the present or the future—all are yours,

and you are Christ’s, and Christ is God’s.

Scripture quotations marked “ESV” are from the ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway. Used by permission. All rights reserved.

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1 Corinthians 3

Paul rebukes the Corinthians for remaining infants in Christ, still on milk rather than solid food, their immaturity exposed by the divisions among them—quarreling as though they belonged to the world. He redirects their focus: Paul planted, Apollos watered, but God gave the growth; the ministers are servants, not masters or sources of loyalty. The foundation is Christ alone, and others build upon it with different materials—gold, silver, precious stones versus wood, hay, straw—and the Day will reveal each one's work, for it will be disclosed by fire and tested to determine its quality. Each worker will receive wages according to their labor, or lose reward if the work burns. The temple metaphor shifts focus: you are God's temple, and if anyone destroys God's temple, God will destroy that person, for the temple is holy. Paul closes with a reversal of status: all things are yours—whether Paul or Apollos or Cephas, world, life, death, things present or things to come—but you belong to Christ and Christ belongs to God.

1 Corinthians 3:1

Brothers and sisters, I could not address you as people who live by the Spirit but as people who are still worldly — mere infants in Christ — Paul shifts to direct address and gentle rebuke. The Corinthians are 'infants' (nēpioi) despite their spiritual gifts. 'Worldly' (sarkikoi, 'fleshly') does not mean the flesh as body but flesh as the fallen nature focused on self-interest. One can possess the Spirit and still operate in fleshly competition over status and teachers—the Corinthian predicament.

1 Corinthians 3:2

I gave you milk, not solid food, for you were not yet ready for it. Indeed, you are still not ready — the metaphor of milk versus solid food echoes Hebrews 5:12-14. Infants require milk; the mature eat solid food. Paul fed them foundational gospel; they remain unable to digest its implications for humility, unity, and the cross's centrality. The repetition 'you are still not ready' (oupe gar dynasthe) signals stalled spiritual development.

1 Corinthians 3:3

You are still worldly. For since there is jealousy and quarreling among you, are you not worldly? Are you not acting like mere humans? — 'jealousy and quarreling' (zēlos kai eris) are quintessential flesh-works. 'Acting like mere humans' (kata anthrōpon peripateitē, 'walking according to human standards') means living by the world's logic of status competition rather than Christ's logic of sacrifice. The Corinthians' divisions are not theological disagreement but social jockeying.

1 Corinthians 3:4

For when one of you says, 'I follow Paul,' and another, 'I follow Apollos,' are you not mere humans? — the return to the faction language (v. 4 echoes 1:12) now exposes the humiliating truth: they are 'mere humans' (anthropoi), not yet mature believers. The divisions they treasure as marks of discernment are actually signs of spiritual infancy. Paul is not naming individuals but the faction mentality itself.

1 Corinthians 3:5

What, after all, is Apollos? And what is Paul? Only servants, through whom you came to believe — as the Lord has assigned to each his task — Paul and Apollos are redefined: not founders to boast in, but 'servants' (diakonoi, ministers). Each was assigned a 'task' (ergon) by the Lord (not by Corinthian choosing). Apollos watered (presumably after Paul's initial planting); each is a tool in God's hand, not a lord to be crowned.

1 Corinthians 3:6

I planted the seed, Apollos watered it, but God has been making it grow — the agricultural metaphor (from Psalm 126) distributes roles while centralizing power: Paul's planting and Apollos's watering are necessary but instrumental. 'God has been making it grow' (auxanō, present tense, ongoing) is where real power resides. The Corinthians' boasting in Paul or Apollos misses the agent whose work actually transforms soil into fruit: God.

1 Corinthians 3:7

So neither the one who plants nor the one who waters is anything, but only God, who makes things grow — the negation is total: 'is anything' (ti). Not humility but ontological truth: human labor in the kingdom counts as nothing apart from God's empowering. This is not denigration but cosmic realism. The Corinthians, measuring themselves by human achievement, have inverted the hierarchy.

1 Corinthians 3:8

The one who plants and the one who waters have one purpose, and they will each be rewarded according to their own labor — despite the unified 'purpose' (hen, literally 'one'), there will be individual 'reward' (misthos) according to 'their own labor' (idios kopos). Rewards are proportional to faithfulness, not to fame or faction-size. Paul and Apollos stand equal before Christ's judgment seat, rewarded for fidelity, not for Corinthian popularity.

1 Corinthians 3:9

For we are co-workers in God's service; you are God's field, God's building — 'co-workers' (synergoi) with God: a stunning status for humans, yet true. The Corinthians are not Paul's or Apollos's field/building to control but 'God's field, God's building.' The double metaphor shifts from agriculture to architecture, preparing for the foundation/building language that follows.

1 Corinthians 3:10

By the grace God has given me, I laid a foundation as a wise builder, and someone else is building on it. But each of you be careful how you build — 'by the grace' (charis) given Paul, he laid the 'foundation' (themelios). The 'wise builder' (sophos architekton) shows Paul's skill and authority but within limits: he laid foundation only. Others build on it; they too must be careful. The warning 'how you build' previews the fire test.

1 Corinthians 3:11

For no one can lay any foundation other than the one already laid, which is Jesus Christ — the foundation is singular and unchangeable: 'Jesus Christ' (Iēsous Christos). All Corinthian divisions pretend to build alternative foundations (Paul, Apollos, cults). This is impossible. No teacher can alter the foundation Christ; all building must rest upon him or it is futile.

1 Corinthians 3:12

If anyone builds on this foundation using gold, silver, costly stones, or using wood, hay or straw — the builder's 'materials' (hylē, matter) determine the structure's durability. Gold, silver, costly stones are durable; wood, hay, straw are flammable. Metaphorically: some teachings/works are eternally valuable; others are easily consumed. The Corinthians' focus on eloquence and status-prestige is flammable; Christ-centered humility is fireproof.

1 Corinthians 3:13

Their work will be shown for what it is, because the Day will bring it to light. It will be revealed with fire, and the fire will test the quality of each person's work — 'the Day' (hēmera, eschatological judgment) reveals all. Fire (pyr) tests (dokimazō) materials' quality. Hidden motives, proud intentions, flesh-centered ministry will be exposed and consumed. The Corinthians' current boasting in teachers will be laid bare.

1 Corinthians 3:14

If what has been built survives, the builder will receive a reward — if the materials are fireproof (gold, silver, stone), the work 'survives' (menō, remains) and the builder receives 'reward' (misthos). This incentivizes faithful, Christ-centered labor. Paul is not teaching salvation by works but that the quality of believers' earthly labor has eternal consequence and recognition.

1 Corinthians 3:15

If it is burned up, the builder will suffer loss but yet will be saved — even as one escaping through the flames — if the materials burn (wood, hay, straw), the builder loses their work's reward but 'will be saved' (sōthēsetai). The image 'as one escaping through the flames' (hōs dia pyros) is vivid: barely rescued. This indicates judgment on deeds, not on persons; believers are saved but may suffer loss of reward.

1 Corinthians 3:16

Don't you know that you yourselves are God's temple and that God's Spirit dwells in your midst? — a stunning claim: the church collectively (hēmeis, 'you') is 'God's temple' (naos theou). No longer Jerusalem's temple but the Spirit-filled community. 'Dwells' (oikeō, present tense) indicates permanent residence. The Corinthians' divisions fracture God's dwelling place. Sexual immorality (ch. 5) defiles this temple.

1 Corinthians 3:17

If anyone destroys God's temple, God will destroy him; for God's temple is sacred, and you together are that temple — 'destroys' (phtheirō, corrupts) God's temple results in divine destruction. The principle is not vindictive but protective: God guards his dwelling's sanctity. 'You together are that temple' (hēmeis estin ho naos) emphasizes corporate identity. The Corinthians' factional conflicts desecrate their shared sanctuary.

1 Corinthians 3:18

Do not deceive yourselves. If any of you think you are wise by the standards of this age, you should become fools so that you may become wise — Paul's exhortation is paradoxical: to become truly wise, one must 'become fools' (ginomai mōros) by worldly measures. The Corinthians' boasting in sophistic wisdom is self-deception (exapatāō). True wisdom requires renouncing false wisdom first.

1 Corinthians 3:19

For the wisdom of this world is foolishness in God's sight. As it is written: 'He catches the wise in their craftiness' — the inversion is total: worldly 'wisdom' is 'foolishness' (mōria) from God's perspective. The quotation from Job 5:13 emphasizes God's exposure of the wise's 'craftiness' (panourgia, cunning). God does not debate sophists; he catches them in the nets of their own logic.

1 Corinthians 3:20

And again, 'The Lord knows that the thoughts of the wise are futile' — the second quotation from Psalm 94:11 reinforces the verdict: God's knowledge of the wise's 'thoughts' (dialogismos, reasonings) reveals them as 'futile' (mataia, empty, vain). The Corinthians' intellectual sophistication appears impressive to humans but hollow to God. This is not anti-intellectual but anti-pride.

1 Corinthians 3:21

So then, no more boasting about human leaders! All things are yours — 'no more boasting' (kauchasthai, present prohibition) targets the faction mentality. Yet Paul then surprises: 'All things are yours' (panta hymōn estin). The Corinthians thought they had to choose: Paul or Apollos. Actually, everything belongs to them.

1 Corinthians 3:22

Whether Paul or Apollos or Cephas or the world or life or death or the present or the future — all are yours — Paul expands: not just church leaders but the whole cosmos ('the world,' 'life,' 'death,' 'the present,' 'the future'). Literally everything serves those in Christ. The Corinthians' myopic boasting in one teacher is absurd: they own vastly more. True boasting would be in their wealth in Christ.

1 Corinthians 3:23

And you are of Christ, and Christ is of God — the chain ascends: Corinthians belong to Christ, and Christ belongs to God. This is the true hierarchy. Not Corinthians to Paul to Apollos, but Corinthians to Christ to God. All belonging flows upward to God, not sideways to human patrons. The Corinthians should trace their identity to its source: God's sovereign choice in Christ.