1 Chronicles 29

Furthermore David the king said unto all the congregation, Solomon my son, whom alone God hath chosen, is yet young and tender, and the work is great: for the palace is not for man, but for the Lord God.

Now I have prepared with all my might for the house of my God the gold for things to be made of gold, and the silver for things of silver, and the brass for things of brass, the iron for things of iron, and wood for things of wood; onyx stones, and stones to be set, glistering stones, and of divers colours, and all manner of precious stones, and marble stones in abundance.

Moreover, because I have set my affection to the house of my God, I have of mine own proper good, of gold and silver, which I have given to the house of my God, over and above all that I have prepared for the holy house,

Even three thousand talents of gold, of the gold of Ophir, and seven thousand talents of refined silver, to overlay the walls of the houses withal:

The gold for things of gold, and the silver for things of silver, and for all manner of work to be made by the hands of artificers. And who then is willing to consecrate his service this day unto the Lord?

Then the chief of the fathers and princes of the tribes of Israel, and the captains of thousands and of hundreds, with the rulers of the king’s work, offered willingly,

And gave for the service of the house of God of gold five thousand talents and ten thousand drams, and of silver ten thousand talents, and of brass eighteen thousand talents, and one hundred thousand talents of iron.

And they with whom precious stones were found gave them to the treasure of the house of the Lord, by the hand of Jehiel the Gershonite.

Then the people rejoiced, for that they offered willingly, because with perfect heart they offered willingly to the Lord: and David the king also rejoiced with great joy.

Wherefore David blessed the Lord before all the congregation: and David said, Blessed be thou, Lord God of Israel our father, for ever and ever.

Thine, O Lord, is the greatness, and the power, and the glory, and the victory, and the majesty: for all that is in the heaven and in the earth is thine; thine is the kingdom, O Lord, and thou art exalted as head above all.

Both riches and honour come of thee, and thou reignest over all; and in thine hand is power and might; and in thine hand it is to make great, and to give strength unto all.

Now therefore, our God, we thank thee, and praise thy glorious name.

But who am I, and what is my people, that we should be able to offer so willingly after this sort? for all things come of thee, and of thine own have we given thee.

For we are strangers before thee, and sojourners, as were all our fathers: our days on the earth are as a shadow, and there is none abiding.

O Lord our God, all this store that we have prepared to build thee an house for thine holy name cometh of thine hand, and is all thine own.

I know also, my God, that thou triest the heart, and hast pleasure in uprightness. As for me, in the uprightness of mine heart I have willingly offered all these things: and now have I seen with joy thy people, which are present here, to offer willingly unto thee.

O Lord God of Abraham, Isaac, and of Israel, our fathers, keep this for ever in the imagination of the thoughts of the heart of thy people, and prepare their heart unto thee:

And give unto Solomon my son a perfect heart, to keep thy commandments, thy testimonies, and thy statutes, and to do all these things, and to build the palace, for the which I have made provision.

And David said to all the congregation, Now bless the Lord your God. And all the congregation blessed the Lord God of their fathers, and bowed down their heads, and worshipped the Lord, and the king.

And they sacrificed sacrifices unto the Lord, and offered burnt offerings unto the Lord, on the morrow after that day, even a thousand bullocks, a thousand rams, and a thousand lambs, with their drink offerings, and sacrifices in abundance for all Israel:

And did eat and drink before the Lord on that day with great gladness. And they made Solomon the son of David king the second time, and anointed him unto the Lord to be the chief governor, and Zadok to be priest.

Then Solomon sat on the throne of the Lord as king instead of David his father, and prospered; and all Israel obeyed him.

And all the princes, and the mighty men, and all the sons likewise of king David, submitted themselves unto Solomon the king.

And the Lord magnified Solomon exceedingly in the sight of all Israel, and bestowed upon him such royal majesty as had not been on any king before him in Israel.

Thus David the son of Jesse reigned over all Israel.

And the time that he reigned over Israel was forty years; seven years reigned he in Hebron, and thirty and three years reigned he in Jerusalem.

And he died in a good old age, full of days, riches, and honour: and Solomon his son reigned in his stead.

Now the acts of David the king, first and last, behold, they are written in the book of Samuel the seer, and in the book of Nathan the prophet, and in the book of Gad the seer,

With all his reign and his might, and the times that went over him, and over Israel, and over all the kingdoms of the countries.

← Previous Chapter Next Chapter →

1 Chronicles 29:20

“And David said to all the congregation, Now bless the Lord your God. And all the congregation blessed the Lord God of their fathers, and bowed down their heads, and worshipped the Lord, and the king.”

Study Summary

David says to the entire assembly: "Praise the Lord your God," and the assembly praises the Lord and bows down before Him. The command to praise transforms the assembly from observers of David's prayer to active participants in worship, creating corporate response to divine majesty. The verb "praise" (barakh) carries meanings of blessing and thanksgiving, suggesting that praise constitutes the appropriate human response to God's character and action. The gesture of bowing before the Lord physically manifests submission and reverence, creating bodily expression of spiritual commitment that accompanies vocal praise. The verse emphasizes that authentic worship unites internal conviction (David's prayer), verbal expression (the assembly's praise), and physical gesture (bowing), engaging the whole person. The public, corporate nature of the worship—the entire assembly participating in coordinated response—creates a moment of spiritual unity that transcends individual piety. The transition from David orchestrating material offering to the assembly directing worship toward God completes the spiritual trajectory: material generosity flows from and returns to divine worship. The verse suggests that the temple project's ultimate purpose is not architectural accomplishment but the creation of space where such corporate worship can occur.

Community Reflections

Yuki Tanaka (Test User)10h ago

The covenant promise — 1 Chronicles 29

God is faithful in every circumstance.. This connects directly to the promise made to Abraham. There's something deeply comforting about knowing that the same God who spoke these words is the same yesterday, today, and forever.. The imagery here is agricultural — the original audience would have immediately understood the metaphor of sowing, waiting, and harvesting.. God is faithful in every circumstance.. Reading the Psalms alongside this gives a fuller picture of what the author was experiencing — both the anguish and the hope.. The promise here is not conditional on our strength but on His character.. When we read this alongside the surrounding chapters, the narrative arc becomes clear: God is always working redemption, even in the darkest moments.. God is faithful in every circumstance.. The thread of covenant runs through every book of the Bible.. God is faithful in every circumstance.. I love how this passage doesn't shy…