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1 Chronicles 13

David consulted with the commanders of thousands and of hundreds, with every leader.

And David said to all the assembly of Israel, “If it seems good to you and from the LORD our God, let us send abroad to our brothers who remain in all the lands of Israel, as well as to the priests and Levites in the cities that have pasturelands, that they may be gathered to us.

Then let us bring again the ark of our God to us, for we did not seek it in the days of Saul.”

All the assembly agreed to do so, for the thing was right in the eyes of all the people.

So David assembled all Israel from the Nile of Egypt to Lebo-hamath, to bring the ark of God from Kiriath-jearim.

And David and all Israel went up to Baalah, that is, to Kiriath-jearim that belongs to Judah, to bring up from there the ark of God, which is called by the name of the LORD who sits enthroned above the cherubim.

And they carried the ark of God on a new cart, from the house of Abinadab, and Uzzah and Ahio were driving the cart.

And David and all Israel were celebrating before God with all their might, with song and lyres and harps and tambourines and cymbals and trumpets.

And when they came to the threshing floor of Chidon, Uzzah put out his hand to take hold of the ark, for the oxen stumbled.

And the anger of the LORD was kindled against Uzzah, and he struck him down because he put out his hand to the ark, and he died there before God.

And David was angry because the LORD had broken out against Uzzah. And that place is called Perez-uzza to this day.

And David was afraid of God that day, and he said, “How can I bring the ark of God home to me?”

So David did not take the ark home into the city of David, but took it aside to the house of Obed-edom the Gittite.

And the ark of God remained with the household of Obed-edom in his house three months. And the LORD blessed the household of Obed-edom and all that he had.

Scripture quotations marked “ESV” are from the ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway. Used by permission. All rights reserved.

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1 Chronicles 13

David's attempt to bring the ark of the covenant to Jerusalem, interrupted by Uzzah's death when he touches the ark, establishes that covenant worship requires reverence and adherence to the prescribed order, and demonstrates the Chronicler's conviction that the ark's presence in the right place is essential to the community's blessing. The decision to transport the ark flows from the natural desire to restore the symbol of God's presence to the center of national life, yet the journey is marred when Uzzah, in a well-intentioned but unauthorized act, touches the ark and dies, illustrating that covenant service requires not merely good intentions but obedience to God's established order. The Chronicler emphasizes that David became angry at the Lord for his

1 Chronicles 13:1

The narrative account of David consulting with the commanders and leaders about bringing the ark of the covenant to Jerusalem indicates the political and religious importance of this action and demonstrates David's intention to establish Jerusalem as the religious center of the kingdom. The reference to consultation indicates David's inclusive leadership style. The narrative indicates the integration of political and religious authority. The account demonstrates the importance of collective decision-making. The narrative illustrates David's vision for Jerusalem as the religious capital.

1 Chronicles 13:2

The statement that the entire assembly agreed to bring the ark indicates the consensus for this religious undertaking and demonstrates the unified commitment to establishing Jerusalem as the religious center. The reference to agreement indicates the unanimity of the political leadership. The narrative indicates the collective support for religious centralization. The account demonstrates the consensus for kingship policies. The narrative illustrates the unified support for David's religious vision.

1 Chronicles 13:3

The statement that they had not been seeking the Lord in Saul's days indicates the spiritual renewal accompanying David's kingship and demonstrates the contrast between Saul's reign and David's commitment to religious centralization. The reference to not seeking the Lord indicates the spiritual deficiency of the previous reign. The narrative indicates the religious reformation accompanying David's rule. The account demonstrates the spiritual dimensions of political change. The narrative illustrates the integration of religious renewal and political authority.

1 Chronicles 13:4

The statement that all the assembly agreed to do this, for the matter seemed right in the eyes of all the people indicates the consensus for the religious undertaking and demonstrates the popular support for bringing the ark to Jerusalem. The reference to seeming right indicates the moral and religious legitimacy of the action. The narrative indicates the collective moral judgment. The account demonstrates the consensus for religious policy. The narrative illustrates the popular support for religious centralization.

1 Chronicles 13:5

The enumeration of David gathering all Israel to bring the ark from Kiriath-jearim indicates the national scope of the religious undertaking and demonstrates the collective mobilization for this important task. The reference to all Israel indicates the pan-Israelite nature of the religious enterprise. The narrative indicates the national importance of the ark. The account demonstrates the comprehensive nature of religious mobilization. The narrative illustrates the national participation in religious centralization.

1 Chronicles 13:6

The statement that they set the ark of God on a new cart and carried it from the house of Abinadab indicates the preparation for the ark's transportation and demonstrates the reverent treatment accorded to the sacred object. The reference to a new cart indicates the special honor given to the ark. The narrative indicates the religious significance of the undertaking. The account demonstrates the reverent treatment of sacred objects. The narrative illustrates the care taken in transporting the ark.

1 Chronicles 13:7

The enumeration of Uzzah and Ahio driving the cart indicates the assignment of specific individuals to this important task and demonstrates the careful organization of the religious undertaking. The reference to specific names indicates the personal involvement of individuals in the sacred task. The narrative indicates the organized nature of the religious activity. The account demonstrates the careful preparation. The narrative illustrates the delegation of responsibility for sacred tasks.

1 Chronicles 13:8

The statement that David and all Israel celebrated before God with all their might, with song and harps, lyres, tambourines, cymbals, and trumpets indicates the joyful celebration accompanying the ark's movement and demonstrates the festive religious context. The enumeration of musical instruments indicates the comprehensive musical celebration. The narrative indicates the joyful nature of religious observance. The account demonstrates the celebration of religious centralization. The narrative illustrates the integration of music and worship.

1 Chronicles 13:9

The narrative account of Uzzah reaching out to steady the ark when the oxen stumbled indicates a moment of divine disapproval and demonstrates the theological principle that human intervention in sacred matters was subject to strict divine restriction. The reference to the oxen stumbling indicates the unexpected difficulty in the ark's transportation. The narrative indicates the tension between human intention and divine regulation. The account demonstrates God's strict requirements regarding sacred objects. The narrative illustrates the consequences of improper handling of holy things.

1 Chronicles 13:10

The statement that the Lord's anger was kindled against Uzzah and he struck him down because he put his hand to the ark indicates the severe divine judgment and demonstrates the theological principle that violation of divine regulation regarding the ark resulted in death. The reference to God's anger indicates the gravity of the transgression. The narrative indicates the seriousness of violating regulations regarding sacred objects. The account demonstrates God's strict protection of holiness. The narrative illustrates the consequences of inappropriate human action regarding sacred matters.

1 Chronicles 13:11

The statement that David was angry because the Lord's anger had broken out against Uzzah indicates David's emotional response to the unexpected divine judgment and demonstrates the tension between human expectations and divine action. The reference to David's anger indicates his struggle to understand God's action. The narrative indicates the difficulty of divine judgment in the context of human religious effort. The account demonstrates the complexity of obedience to divine regulation. The narrative illustrates the human experience of divine strictness.

1 Chronicles 13:12

The statement that David was afraid of God that day and asked how the ark could come to him indicates David's fear and his questioning of his ability to handle the sacred object appropriately. The reference to fear indicates the recognition of divine strictness and power. The narrative indicates David's uncertainty about proper handling of the ark. The account demonstrates the human experience of divine judgment. The narrative illustrates David's struggle to understand God's requirements.

1 Chronicles 13:13

The statement that David did not take the ark to the city of David but turned it aside to the house of Obed-edom the Gittite indicates the alternative arrangement for the ark's safekeeping and demonstrates David's decision to delay bringing it to Jerusalem. The reference to Obed-edom indicates the trusted individual to whom the ark was entrusted. The narrative indicates the practical response to divine judgment. The account demonstrates the adjustment of religious plans. The narrative illustrates David's recognition of the need for different approach to handling the ark.

1 Chronicles 13:14

The statement that the ark of God remained with the household of Obed-edom in his house for three months and the Lord blessed the household of Obed-edom and all that he had indicates the blessing that accompanied the ark's presence and demonstrates the theological principle that the ark brought blessing to those who properly cared for it. The reference to three months indicates the period of the ark's storage. The narrative indicates the blessing of the ark. The account demonstrates the positive consequences of proper reverence. The narrative illustrates the blessing that accompanied faithful handling of sacred objects.