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Godparents

ἀνάδοχοςanadochos · ah-NAH-tho-khos

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In brief

A godparent — in Greek an anadochos, "one who receives" — is the sponsor who stands with a person at baptism, answers the baptismal questions on an infant's behalf, and takes on the lifelong duty of raising that person in the faith. The role is not an honorary title bestowed at a christening; it is a real and permanent spiritual kinship. The Church asks that a sponsor be a practicing Orthodox Christian, because you cannot hand on a faith you do not live.

What a godparent is

At an Orthodox baptism, someone stands beside the one being baptized, renounces the devil with them (or for them), confesses the Creed, and lifts the newly baptized from the font. That person is the godparent or sponsor. For an infant, the godparent speaks the answers the child cannot yet speak — "I unite myself to Christ" — and thereby pledges to make those words come true over the years that follow.

The tradition understands this bond as a true kinship, a spiritual parenthood set alongside the natural one. Just as parents give a child natural life, the godparent stands as parent to the child's new life in Christ. This is taken seriously enough that the relationship is treated as a form of family: in Orthodox practice a godparent and godchild may not later marry, and the sponsorship creates ties the Church weighs when considering later marriages (specifics vary by jurisdiction).

Who may serve, and how many

Because the sponsor's whole task is to hand on the Orthodox faith, the Church asks that a godparent be an Orthodox Christian in good standing — baptized, in communion, and actually living the life of the Church. A parent does not serve as their own child's godparent, and the tradition looks for someone old enough to carry a real responsibility rather than a child or a figurehead. A non-Orthodox Christian, however dear, cannot serve as the sponsor, since they cannot promise to raise the child in a faith they do not themselves hold; in some places a non-Orthodox friend may stand alongside as a witness, but not as the godparent.

As a minimum the Church requires one sponsor, traditionally of the same sex as the one baptized — a man for a boy, a woman for a girl. Many families add a second of the opposite sex, so a child grows up with a godfather and a godmother; customs on numbers and pairings differ from one jurisdiction and culture to the next. The single non-negotiable is the first one: the sponsor must be someone able and willing to be a spiritual parent for life.

A lifelong duty, not a day's honor

The work begins after the baptism, not at it. A godparent prays for the godchild by name every day, gives them their baptismal cross and often their first icon, remembers their name day, and — where distance allows — helps bring them to Communion and stands near them through the milestones of a Christian life. The oldest sign of the bond is the simplest: a godparent who keeps showing up.

Scripture shows how faith travels down such lines. St. Paul reminds Timothy of "the unfeigned faith" that lived first in his grandmother Lois and his mother Eunice before it lived in him (2 Timothy 1:5), and the wisdom of Israel is blunt about the task: "Train up a child in the way he should go" (Proverbs 22:6). A godparent shares that work with the parents, and stands ready to carry it if the parents cannot. Choosing one, the tradition counsels, is less about honoring a friend than about entrusting a soul — so families are urged to choose someone whose own faith they would be glad to see their child grow into. This is the sponsor's part in raising a child in the faith.

From the sources

2 Timothy 1:5 (opens in a new tab)
Faith handed down through Lois and Eunice — the pattern a godparent joins.
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Proverbs 22:6 (opens in a new tab)
"Train up a child in the way he should go" — the sponsor's charge.
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Deuteronomy 6:6-7 (opens in a new tab)
The command to teach the faith diligently to the children.
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