“And it came to pass on the morrow, that Balak took Balaam, and brought him up into the high places of Baal, that thence he might see the utmost part of the people.”
And in the morning Balak took Balaam and brought him up to the high places of Baal, and from there he saw the nearest part of the people — the strategic positioning on the high places of Baal is not accidental: Balak chooses a site associated with Canaanite deity, perhaps hoping that the local divine power will assist in the cursing or that the ritual geography will enhance the efficacy of Balaam's divination. The high place (bamah) is the characteristic Canaanite worship site condemned throughout the prophets — that Balak takes Balaam to such a place reveals his assumption that the divine world operates through territorial and ritual mechanisms that can be manipulated. The phrase he saw the nearest part of the people communicates a partial view — Balak carefully limits what Balaam can see, perhaps hoping that a smaller, more vulnerable portion of Israel will be easier to curse. The attempt to control the prophetic context will fail completely: God's perspective is not limited by Balak's staging, and the oracle Balaam delivers will encompass the whole people regardless of what portion is visible from the high place.
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