“And he spake before his brethren and the army of Samaria, and said, What do these feeble Jews? will they fortify themselves? will they sacrifice? will they make an end in a day? will they revive the stones out of the heaps of the rubbish which are burned?”
Sanballat's taunt—"What are these feeble Jews doing? Will they restore things? Will they sacrifice? Will they complete it in a day? Will they revive the stones out of the heaps of rubbish?"—employs multiple rhetorical strategies: questioning the feasibility of the project, belittling Jewish capability through the term "feeble," and emphasizing the apparent impossibility of the task through hyperbolic questions. The reference to ritual sacrifice suggests that Sanballat recognizes that the wall's restoration is connected to the renewal of temple worship and Jewish religious autonomy; he attacks not merely the physical feasibility but the religious significance of the enterprise. His rhetorical questions are designed to plant doubt and discourage the builders by emphasizing the scale of the challenge.
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