Sign in
Matthew 9:6 — King James Version← Study notes

But that ye may know that the Son of man hath power on earth to forgive sins, (then saith he to the sick of the palsy,) Arise, take up thy bed, and go unto thine house.


Matthew 9:6Greek Interlinear

Greek · Matthew 9:630 words
GreekMeaning
ἵναhina
So thatwordG2443
δὲde
howeverwordG1161
εἰδῆτεeidēte
you may knowverbG6063
ὅτιhoti
thatwordG3754
ἐξουσίανexousian
authoritynounG1849
ἔχειechei
hasverbG2192
ho
thearticleG3588
υἱὸςhyios
SonnounG5207
τοῦtou
thearticleG3588
ἀνθρώπουanthrōpou
of MannounG444
ἐπὶepi
onprepositionG1909
τῆςtēs
thearticleG3588
γῆςgēs
earthnounG1093
ἀφιέναιaphienai
to forgiveverbG863
ἁμαρτίαςhamartias
sinsnounG266
τότεtote
ThenadverbG5119
λέγειlegei
He saysverbG3004
τῷ
to thearticleG3588
παραλυτικῷparalytikō
paralyticadjectiveG3885
ἘγερθεὶςEgertheis
awake, lift (up), raise (againverbG1453
ἆρόνaron
do take upverbG142
σουsou
yourpronounG4771
τὴνtēn
thearticleG3588
κλίνηνklinēn
matnounG2825
καὶkai
andwordG2532
ὕπαγεhypage
do goverbG5217
εἰςeis
toprepositionG1519
τὸνton
thearticleG3588
οἶκόνoikon
housenounG3624
σουsou
of youpronounG4771
Greek text from the SBL Greek New Testament (SBLGNT). Transliteration follows SBL Academic conventions.

Church Fathers on Matthew 9:6

Christ had above shewn His excellent power by teaching, when 'he taught them as one having authority;' in the leper, when He said, 'I will, be thou clean;' by the centurion, who said to Him, 'Speak the word, and my servant shall be healed;' by the sea which He calmed by a word; by the daemons who confessed Him; now again, in another and greater way, He compels His enemies to confess the equality of His honour with the Father; to this end it proceeds, 'And Jesus entered into a…

Chrysostom · 4th century · Hom. xxix

That Matthew here speaks of 'his own city,' and Mark calls it Capharnaum, would be more difficult to be reconciled if Matthew had expressed it Nazareth. But as it is, all Galilee might be called Christ’s city, because Nazareth was in Galilee; just as all the Roman empire, divided into many states, was still called the Roman city. [margin note: civitas] Who can doubt then that the Lord in coming to Galilee is rightly said to come into 'his own city,' whatever was the town in…

Augustine · 4th century · De Cons. Evan., ii, 25

Or; This city may be no other than Nazareth, whence He was called a Nazarene.

Jerome · 4th century
Read all 29 entries in the readerCatena Aurea · St. Thomas Aquinas, tr. J. H. Newman · public domain
COMMUNITY REFLECTIONS
Publish a note on this verse
No notes on this verse yet. Be the first to write one!