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Matthew 9:5 — King James Version← Study notes

For whether is easier, to say, Thy sins be forgiven thee; or to say, Arise, and walk?


Matthew 9:5Greek Interlinear

Greek · Matthew 9:514 words
GreekMeaning
τίti
a (kind of), any (man, thingpronounG5100
γάρgar
forwordG1063
ἐστινestin
isverbG1510
εὐκοπώτερονeukopōteron
easieradjectiveG2123
εἰπεῖνeipein
sayverbG3004
ἈφίενταίAphientai
cry, forgive, forsakeverbG863
σουsou
youpronounG4771
αἱhai
thearticleG3588
ἁμαρτίαιhamartiai
sinsnounG266
ē
orwordG2228
εἰπεῖνeipein
sayverbG3004
ἜγειρεEgeire
awake, lift (up), raise (againverbG1453
καὶkai
andwordG2532
περιπάτειperipatei
do walk?verbG4043
Greek text from the SBL Greek New Testament (SBLGNT). Transliteration follows SBL Academic conventions.

Church Fathers on Matthew 9:5

Christ had above shewn His excellent power by teaching, when 'he taught them as one having authority;' in the leper, when He said, 'I will, be thou clean;' by the centurion, who said to Him, 'Speak the word, and my servant shall be healed;' by the sea which He calmed by a word; by the daemons who confessed Him; now again, in another and greater way, He compels His enemies to confess the equality of His honour with the Father; to this end it proceeds, 'And Jesus entered into a…

Chrysostom · 4th century · Hom. xxix

That Matthew here speaks of 'his own city,' and Mark calls it Capharnaum, would be more difficult to be reconciled if Matthew had expressed it Nazareth. But as it is, all Galilee might be called Christ’s city, because Nazareth was in Galilee; just as all the Roman empire, divided into many states, was still called the Roman city. [margin note: civitas] Who can doubt then that the Lord in coming to Galilee is rightly said to come into 'his own city,' whatever was the town in…

Augustine · 4th century · De Cons. Evan., ii, 25

Or; This city may be no other than Nazareth, whence He was called a Nazarene.

Jerome · 4th century
Read all 29 entries in the readerCatena Aurea · St. Thomas Aquinas, tr. J. H. Newman · public domain
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