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Matthew 9:2 — King James Version← Study notes

And, behold, they brought to him a man sick of the palsy, lying on a bed: and Jesus seeing their faith said unto the sick of the palsy; Son, be of good cheer; thy sins be forgiven thee.


Matthew 9:2Greek Interlinear

Greek · Matthew 9:224 words
GreekMeaning
ΚαὶKai
AndwordG2532
ἰδοὺidou
beholdparticleG2400
προσέφερονprosepheron
they were bringingverbG4374
αὐτῷautō
to HimpronounG846
παραλυτικὸνparalytikon
a paralyticadjectiveG3885
ἐπὶepi
onprepositionG1909
κλίνηςklinēs
a bednounG2825
βεβλημένονbeblēmenon
lain downverbG906
καὶkai
AndwordG2532
ἰδὼνidōn
behold, perceive, seeverbG3708
ho
thearticleG3588
ἸησοῦςIēsous
JesusnounG2424
τὴνtēn
thearticleG3588
πίστινpistin
faithnounG4102
αὐτῶνautōn
of thempronounG846
εἶπενeipen
sayverbG3004
τῷ
to thearticleG3588
παραλυτικῷparalytikō
paralyticadjectiveG3885
ΘάρσειTharsei
Take courageverbG2293
τέκνονteknon
sonnounG5043
ἀφίενταίaphientai
cry, forgive, forsakeverbG863
σουsou
of youpronounG4771
αἱhai
thearticleG3588
ἁμαρτίαιhamartiai
sinsnounG266
Greek text from the SBL Greek New Testament (SBLGNT). Transliteration follows SBL Academic conventions.

Church Fathers on Matthew 9:2

Christ had above shewn His excellent power by teaching, when 'he taught them as one having authority;' in the leper, when He said, 'I will, be thou clean;' by the centurion, who said to Him, 'Speak the word, and my servant shall be healed;' by the sea which He calmed by a word; by the daemons who confessed Him; now again, in another and greater way, He compels His enemies to confess the equality of His honour with the Father; to this end it proceeds, 'And Jesus entered into a…

Chrysostom · 4th century · Hom. xxix

That Matthew here speaks of 'his own city,' and Mark calls it Capharnaum, would be more difficult to be reconciled if Matthew had expressed it Nazareth. But as it is, all Galilee might be called Christ’s city, because Nazareth was in Galilee; just as all the Roman empire, divided into many states, was still called the Roman city. [margin note: civitas] Who can doubt then that the Lord in coming to Galilee is rightly said to come into 'his own city,' whatever was the town in…

Augustine · 4th century · De Cons. Evan., ii, 25

Or; This city may be no other than Nazareth, whence He was called a Nazarene.

Jerome · 4th century
Read all 29 entries in the readerCatena Aurea · St. Thomas Aquinas, tr. J. H. Newman · public domain
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