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Matthew 9:13 — King James Version← Study notes

But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.


Matthew 9:13Greek Interlinear

Greek · Matthew 9:1317 words
GreekMeaning
πορευθέντεςporeuthentes
Having goneverbG4198
δὲde
howeverwordG1161
μάθετεmathete
do learnverbG3129
τίti
a (kind of), any (man, thingpronounG5100
ἐστινestin
isverbG1510
ἜλεοςEleos
MercynounG1656
θέλωthelō
I desireverbG2309
καὶkai
andwordG2532
οὐou
not desireadverbG3756
θυσίανthysian
sacrifice;’nounG2378
οὐou
NotadverbG3756
γὰρgar
forwordG1063
ἦλθονēlthon
I cameverbG2064
καλέσαιkalesai
to callverbG2564
δικαίουςdikaious
the righteousadjectiveG1342
ἀλλὰalla
butwordG235
ἁμαρτωλούςhamartōlous
sinnersadjectiveG268
Greek text from the SBL Greek New Testament (SBLGNT). Transliteration follows SBL Academic conventions.

Church Fathers on Matthew 9:13

Having wrought this miracle, Christ would not abide in the same place, lest He should rouse the envy of the Jews. Let us also do thus, not obstinately opposing those who lay in wait for us. 'And as Jesus departed thence,' (namely from the place in which He had done this miracle,) 'he saw a man sitting at the receipt of custom, Matthew by name.'

Chrysostom · 4th century · Hom., xxx

The other Evangelists from respect to Matthew have not called him by his common name, but say here, Levi, for he had both names. Matthew himself, according to that Solomon says, 'The righteous man accuses himself,' [Prov 18:17] calls himself both Matthew and Publican, to shew the readers that none need despair of salvation who turn to better things, seeing he from a Publican became an Apostle.

Jerome · 4th century

He says, 'sitting at the receipt of custom,' that is, in the place where the tolls were collected. He was named Telonarius, from a Greek word signifying taxes.

Gloss (Glossa Ordinaria) · medieval compilation · ap Anselm
Read all 31 entries in the readerCatena Aurea · St. Thomas Aquinas, tr. J. H. Newman · public domain
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