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Matthew 6:25 — King James Version← Study notes

Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?


Matthew 6:25Greek Interlinear

Greek · Matthew 6:2529 words
GreekMeaning
ΔιὰDia
Because ofprepositionG1223
τοῦτοtouto
thisdemonstrativeG3778
λέγωlegō
I sayverbG3004
ὑμῖνhymin
to youpronounG4771
μὴ
notadverbG3361
μεριμνᾶτεmerimnate
do be anxious aboutverbG3309
τῇ
thearticleG3588
ψυχῇpsychē
lifenounG5590
ὑμῶνhymōn
of youpronounG4771
τίti
a (kind of), any (man, thingpronounG5100
φάγητεphagēte
devour, eat, liveverbG2068
μηδὲmēde
norwordG3366
τῷ
about thearticleG3588
σώματιsōmati
bodynounG4983
ὑμῶνhymōn
of youpronounG4771
τίti
a (kind of), any (man, thingpronounG5100
ἐνδύσησθεendysēsthe
you may put onverbG1746
οὐχὶouchi
SurelyparticleG3780
thearticleG3588
ψυχὴpsychē
lifenounG5590
πλεῖόνpleion
many / muchadjectiveG4183
ἐστιesti
isverbG1510
τῆςtēs
thearticleG3588
τροφῆςtrophēs
than foodnounG5160
καὶkai
andwordG2532
τὸto
thearticleG3588
σῶμαsōma
bodynounG4983
τοῦtou
thearticleG3588
ἐνδύματοςendymatos
than clothing?nounG1742
Greek text from the SBL Greek New Testament (SBLGNT). Transliteration follows SBL Academic conventions.

Church Fathers on Matthew 6:25

The Lord had taught above, that whoso desires to love God, and to take heed not to offend, should not think that he can serve two masters; lest though perhaps he may not look for superfluities, yet his heart may become double for the sake of very necessaries, and his thoughts bent to obtain them.

Augustine · 4th century · Serm. in Mont., ii, 15

He does not hereby mean that the spirit needs food, for it is incorporeal, but He speaks according to common usage, for the soul cannot remain in the body unless the body be fed.

Chrysostom · 4th century

Some manuscripts, add here, 'nor what ye shall drink.' [ed. note, b: vid. Exod. xv. 34. and infra v. 31. The clause is also omitted by other versions, by Erasmus, Mill, and Bengel. Wetstein retains.] That which belongs naturally to all animals alike, to brutes and beasts of burden as well as to man, from all thought of this we are not freed. But we are bid not to be anxious what we should eat, for in the sweat of our face we earn our bread; the toil is to be undergone, the…

Jerome · 4th century
Read all 13 entries in the readerCatena Aurea · St. Thomas Aquinas, tr. J. H. Newman · public domain
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