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Matthew 5:45 — King James Version← Study notes

That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.


Matthew 5:45Greek Interlinear

Greek · Matthew 5:4524 words
GreekMeaning
ὅπωςhopōs
so thatwordG3704
γένησθεgenēsthe
you may beverbG1096
υἱοὶhyioi
sonsnounG5207
τοῦtou
of thearticleG3588
πατρὸςpatros
FathernounG3962
ὑμῶνhymōn
of youpronounG4771
τοῦtou
who isarticleG3588
ἐνen
inprepositionG1722
οὐρανοῖςouranois
heavensnounG3772
ὅτιhoti
ForwordG3754
τὸνton
thearticleG3588
ἥλιονhēlion
sunnounG2246
αὐτοῦautou
of HimpronounG846
ἀνατέλλειanatellei
He makes riseverbG393
ἐπὶepi
onprepositionG1909
πονηροὺςponērous
eviladjectiveG4190
καὶkai
andwordG2532
ἀγαθοὺςagathous
goodadjectiveG18
καὶkai
andwordG2532
βρέχειbrechei
He sends rainverbG1026
ἐπὶepi
onprepositionG1909
δικαίουςdikaious
righteousadjectiveG1342
καὶkai
andwordG2532
ἀδίκουςadikous
unrighteousadjectiveG94
Greek text from the SBL Greek New Testament (SBLGNT). Transliteration follows SBL Academic conventions.

Church Fathers on Matthew 5:45

The Lord has taught above that we must not resist one who offers any injury, but must be ready even to suffer more; He now further requires us to shew to them that do us wrong both love and its effects. And as the things that have gone before pertain to the completion of the righteousness of the Law, in like manner this last precept is to be referred to the completion of the law of love, which, according to the Apostle, is the fulfilling of the Law.

Gloss (Glossa Ordinaria) · medieval compilation · non occ.

That by the command, 'Thou shalt love thy neighbour,' all mankind were intended, the Lord shewed in the parable of the man who was left half dead, which teaches us that our neighbour is every one who may happen at any time to stand in need of our offices of mercy; and this who does not see must be denied to none, when the Lord says, 'Do good to them that hate you.'

Augustine · 4th century · de Doctr. Christ., i, 30

As that, Thou shalt not lust, was not spoken to the flesh, but to the spirit, so in this the flesh indeed is not able to love its enemy, but the spirit is able; for the love and hate of the flesh is in the sense, but of the spirit is in the understanding. If then we feel hate to one who has wronged us, and yet will not to act upon that feeling, know that our flesh hates our enemy, but our soul loves him.

Pseudo-Chrysostom · 5th century
Read all 26 entries in the readerCatena Aurea · St. Thomas Aquinas, tr. J. H. Newman · public domain
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