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Matthew 5:39 — King James Version← Study notes

But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.


Matthew 5:39Greek Interlinear

Greek · Matthew 5:3921 words
GreekMeaning
ἐγὼegō
I myselfpronounG1473
δὲde
howeverwordG1161
λέγωlegō
sayverbG3004
ὑμῖνhymin
to youpronounG4771
μὴ
notadverbG3361
ἀντιστῆναιantistēnai
to resistverbG436
τῷ
thearticleG3588
πονηρῷponērō
evil personadjectiveG4190
ἀλλ’all’
InsteadwordG235
ὅστιςhostis
whoeverrelative pronounG3748
σεse
youpronounG4771
ῥαπίζειrhapizei
smite (with the palm of the hand)verbG4474
εἰςeis
into / toprepositionG1519
τὴνtēn
thearticleG3588
δεξιὰνdexian
rightadjectiveG1188
σιαγόναsiagona
cheeknounG4600
στρέψονstrepson
do turnverbG4762
αὐτῷautō
to himpronounG846
καὶkai
alsoadverbG2532
τὴνtēn
thearticleG3588
ἄλληνallēn
otheradjectiveG243
Greek text from the SBL Greek New Testament (SBLGNT). Transliteration follows SBL Academic conventions.

Church Fathers on Matthew 5:39

The Lord having taught that we are not to offer injury to our neighbour, or irreverence to the Lord, now proceeds to shew how the Christian should demean himself to those that injure him.

Gloss (Glossa Ordinaria) · medieval compilation · non occ.

This law, 'Eye for eye, tooth for tooth,' was enacted to repress the flames of mutual hate, and to be a check on their undisciplined spirits. For who when he would take revenge, was ever content to return just so much harm as he had received? Do we not see men who have suffered some trifling hurt, straightway plot murder, thirst for blood, and hardly find evil enough that they can do to their enemies for the satisfying their rage?

Augustine · 4th century · cont. Faust., xix, 25

For without this command, the commands of the Law could not stand. For if according to the Law we begin all of us to render evil for evil, we shall all become evil, since they that do hurt abound. But if according to Christ we resist not evil, though they that are evil be not amended, yet they that are good remain good.

Pseudo-Chrysostom · 5th century
Read all 28 entries in the readerCatena Aurea · St. Thomas Aquinas, tr. J. H. Newman · public domain
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Omar HassanNote3mo ago
Turning Cheeks in a Broken World
Turn the other cheek. I'm a pastor's kid, and I heard this taught as 'be a doormat, absorb all abuse with a smile.' But that interpretation doesn't hold up when you read it alongside Jesus's passionat...
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