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Matthew 5:37 — King James Version← Study notes

But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.


Matthew 5:37Greek Interlinear

Greek · Matthew 5:3717 words
GreekMeaning
ἔστωestō
should beverbG1510
δὲde
howeverwordG1161
ho
thearticleG3588
λόγοςlogos
statementnounG3056
ὑμῶνhymōn
of youpronounG4771
ναὶnai
YesparticleG3483
ναίnai
YesparticleG3483
οὒou
and ‘NoparticleG3756
οὔou
‘NoparticleG3756
τὸto
ThearticleG3588
δὲde
howeverwordG1161
περισσὸνperisson
excessiveadjectiveG4053
τούτωνtoutōn
of thesedemonstrativeG3778
ἐκek
fromprepositionG1537
τοῦtou
thearticleG3588
πονηροῦponērou
eviladjectiveG4190
ἐστινestin
comesverbG1510
Greek text from the SBL Greek New Testament (SBLGNT). Transliteration follows SBL Academic conventions.

Church Fathers on Matthew 5:37

The Lord has hitherto taught to abstain from injuring our neighbour, forbidding anger with murder, lust with adultery, and the putting away a wife with a bill of divorce. He now proceeds to teach to abstain from injury to God, forbidding not only perjury as an evil in itself, but even all oaths as the cause of evil, saying, 'Ye have heard it said by them of old, Thou shalt not forswear thyself.'

Gloss (Glossa Ordinaria) · medieval compilation · non occ.

This was allowed under the Law, as to children; as they offered sacrifice to God, that they might not do it to idols, so they were permitted to swear by God; not that the thing was right, but that it were better done to God than to daemons.

Jerome · 4th century

For no man can swear often, but he must sometimes forswear himself; as he who has a custom of much speaking will sometimes speak foolishly.

Pseudo-Chrysostom · 5th century
Read all 15 entries in the readerCatena Aurea · St. Thomas Aquinas, tr. J. H. Newman · public domain
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