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Matthew 5:32 — King James Version← Study notes

But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery.


Matthew 5:32Greek Interlinear

Greek · Matthew 5:3223 words
GreekMeaning
ἐγὼegō
I myselfpronounG1473
δὲde
howeverwordG1161
λέγωlegō
sayverbG3004
ὑμῖνhymin
to youpronounG4771
ὅτιhoti
thatwordG3754
πᾶςpas
all / everyadjectiveG3956
ho
thearticleG3588
ἀπολύωνapolyōn
(let) depart, dismiss, divorceverbG630
τὴνtēn
thearticleG3588
γυναῖκαgynaika
wifenounG1135
αὐτοῦautou
of himpronounG846
παρεκτὸςparektos
exceptprepositionG3924
λόγουlogou
on accountnounG3056
πορνείαςporneias
of sexual immoralitynounG4202
ποιεῖpoiei
causesverbG4160
αὐτὴνautēn
herpronounG846
μοιχευθῆναιmoicheuthēnai
commit adulteryverbG3431
καὶkai
AndwordG2532
ὃςhos
whoeverrelative pronounG3739
ἐὰνean
ifparticleG1437
ἀπολελυμένηνapolelymenēn
(let) depart, dismiss, divorceverbG630
γαμήσῃgamēsē
shall marryverbG1060
μοιχᾶταιmoichatai
divorcedverbG620
Greek text from the SBL Greek New Testament (SBLGNT). Transliteration follows SBL Academic conventions.

Church Fathers on Matthew 5:32

The Lord had taught us above that our neighbour’s wife was not to be coveted, He now proceeds to teach that our own wife is not to be put away.

Gloss (Glossa Ordinaria) · medieval compilation · non occ.

For touching Moses' allowance of divorce, the Lord and Saviour more fully explains in conclusion, that it was because of the hardness of the hearts of the husbands, not so much sanctioning discord, as checking bloodshed.

Jerome · 4th century

For when Moses brought the children of Israel out of Egypt, they were indeed Hebrews in race, but Egyptians in manners. And it was caused by the Gentile manners that the husband hated the wife; and if he was not permitted to put her away, he was ready either to kill her or ill-treat her. Moses therefore suffered a bill of divorcement, not because it was a good practice in itself, but was the prevention of a worse evil.

Pseudo-Chrysostom · 5th century
Read all 15 entries in the readerCatena Aurea · St. Thomas Aquinas, tr. J. H. Newman · public domain
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