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Matthew 4:4 — King James Version← Study notes

But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.


Matthew 4:4Greek Interlinear

Greek · Matthew 4:420 words
GreekMeaning
ho
thearticleG3588
δὲde
ButwordG1161
ἀποκριθεὶςapokritheis
answeringverbG611
εἶπενeipen
sayverbG3004
ΓέγραπταιGegraptai
It has been writtenverbG1125
ΟὐκOuk
NotadverbG3756
ἐπ’ep’
byprepositionG1909
ἄρτῳartō
breadnounG740
μόνῳmonō
aloneadjectiveG3441
ζήσεταιzēsetai
will liveverbG2198
ho
thearticleG3588
ἄνθρωποςanthrōpos
mannounG444
ἀλλ’all’
butwordG235
ἐπὶepi
about (the times), above, afterprepositionG1909
παντὶpanti
everyadjectiveG3956
ῥήματιrhēmati
declarationnounG4487
ἐκπορευομένῳekporeuomenō
coming outverbG1607
διὰdia
throughprepositionG1223
στόματοςstomatos
the mouthnounG4750
θεοῦtheou
of God.’nounG2316
Greek text from the SBL Greek New Testament (SBLGNT). Transliteration follows SBL Academic conventions.

Church Fathers on Matthew 4:4

The Devil who had begun to despair when he saw that Christ fasted forty days, now again began to hope when he saw that 'he was an hungred;' and 'then the tempter came to him.' If then you shall have fasted and after been tempted, say not, I have lost the fruit of my fast; for though it have not availed to hinder temptation, it will avail to hinder you from being overcome by temptation.

Pseudo-Chrysostom · 5th century

If we observe the successive steps of the temptation, we shall be able to estimate by how much we are freed from temptation. The old enemy tempted the first man through his belly, when he persuaded him to eat of the forbidden fruit; through ambition when he said, 'Ye shall be as gods;' through covetousness when he said, 'Knowing good and evil;' for there is a covetousness not only of money, but of greatness, when a high estate above our measure is sought.

Gregory the Great · 6th century

He begins with that which had once been the means of his victory, the palate; 'If thou be the Son of God, command that these stones become loaves.' What means such a beginning as this, but that he knew that the Son of God was to come, yet believed not that He was come on account of His fleshly infirmity. His speech is in part that of an enquirer, in part that of a tempter; he professes to believe Him God, he strives to deceive Him as man.

Ambrose · 4th century · Ambros. in Luc., c. 4. 3
Read all 11 entries in the readerCatena Aurea · St. Thomas Aquinas, tr. J. H. Newman · public domain
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Thomas MuellerNote3mo ago
More Than Bread
Jesus quoting Deuteronomy when the tempter offers stones-turned-bread isn't just a neat parallel about literal food. He's invoking a text about remembering God's provision in the wilderness, about not...
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