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Matthew 4:3 — King James Version← Study notes

And when the tempter came to him, he said, If thou be the Son of God, command that these stones be made bread.


Matthew 4:3Greek Interlinear

Greek · Matthew 4:318 words
GreekMeaning
καὶkai
AndwordG2532
προσελθὼνproselthōn
having comeverbG4334
ho
the onearticleG3588
πειράζωνpeirazōn
temptingverbG3985
εἶπενeipen
sayverbG3004
αὐτῷautō
to HimpronounG846
ΕἰEi
IfwordG1487
υἱὸςhyios
SonnounG5207
εἶei
You areverbG1510
τοῦtou
thearticleG3588
θεοῦtheou
of GodnounG2316
εἰπὲeipe
sayverbG3004
ἵναhina
thatwordG2443
οἱhoi
thearticleG3588
λίθοιlithoi
stonesnounG3037
οὗτοιhoutoi
thesedemonstrativeG3778
ἄρτοιartoi
loaves of breadnounG740
γένωνταιgenōntai
may becomeverbG1096
Greek text from the SBL Greek New Testament (SBLGNT). Transliteration follows SBL Academic conventions.

Church Fathers on Matthew 4:3

The Devil who had begun to despair when he saw that Christ fasted forty days, now again began to hope when he saw that 'he was an hungred;' and 'then the tempter came to him.' If then you shall have fasted and after been tempted, say not, I have lost the fruit of my fast; for though it have not availed to hinder temptation, it will avail to hinder you from being overcome by temptation.

Pseudo-Chrysostom · 5th century

If we observe the successive steps of the temptation, we shall be able to estimate by how much we are freed from temptation. The old enemy tempted the first man through his belly, when he persuaded him to eat of the forbidden fruit; through ambition when he said, 'Ye shall be as gods;' through covetousness when he said, 'Knowing good and evil;' for there is a covetousness not only of money, but of greatness, when a high estate above our measure is sought.

Gregory the Great · 6th century

He begins with that which had once been the means of his victory, the palate; 'If thou be the Son of God, command that these stones become loaves.' What means such a beginning as this, but that he knew that the Son of God was to come, yet believed not that He was come on account of His fleshly infirmity. His speech is in part that of an enquirer, in part that of a tempter; he professes to believe Him God, he strives to deceive Him as man.

Ambrose · 4th century · Ambros. in Luc., c. 4. 3
Read all 11 entries in the readerCatena Aurea · St. Thomas Aquinas, tr. J. H. Newman · public domain
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