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Matthew 22:46 — King James Version← Study notes

And no man was able to answer him a word, neither durst any man from that day forth ask him any more questions.


Matthew 22:46Greek Interlinear

Greek · Matthew 22:4616 words
GreekMeaning
καὶkai
AndwordG2532
οὐδεὶςoudeis
no oneadjectiveG3762
ἐδύνατοedynato
was ableverbG1410
ἀποκριθῆναιapokrithēnai
to answerverbG611
αὐτῷautō
HimpronounG846
λόγονlogon
a wordnounG3056
οὐδὲoude
norwordG3761
ἐτόλμησένetolmēsen
daredverbG5111
τιςtis
anyonepronounG5100
ἀπ’ap’
fromprepositionG575
ἐκείνηςekeinēs
that verydemonstrativeG1565
τῆςtēs
thearticleG3588
ἡμέραςhēmeras
daynounG2250
ἐπερωτῆσαιeperōtēsai
to questionverbG1905
αὐτὸνauton
HimpronounG846
οὐκέτιouketi
no longeradverbG3765
Greek text from the SBL Greek New Testament (SBLGNT). Transliteration follows SBL Academic conventions.

Church Fathers on Matthew 22:46

The Jews tempted Christ, supposing Him to be mere man; had they believed Him to be the Son of God, they would not have tempted Him. Christ therefore, willing to shew that He knew the treachery of their hearts, and that He was God, yet would not declare this truth to them plainly, that they might not take occasion thence to charge Him with blasphemy, and yet would not totally conceal this truth; because to that end had He come that He should preach the truth.

Pseudo-Chrysostom · 5th century

He first asked His disciples what others said of Christ, and then what they themselves said; but not so to these. For they would have said that He was a deceiver, and wicked. They thought that Christ was to be mere man, and therefore 'they say unto Him, The Son of David.' To reprove this, He brings forward the Prophet, witnessing His dominion, proper Sonship, and His joint honour with His Father.

Chrysostom · 4th century · Hom. lxxi

This passage is out of the 109th Psalm. Christ is therefore called David’s Lord, not in respect of His descent from him, but in respect of His eternal generation from the Father, wherein He was before His fleshly Father. And he calls Him Lord, not by a mere chance, nor of his own thought, but by the Holy Spirit.

Jerome · 4th century
Read all 13 entries in the readerCatena Aurea · St. Thomas Aquinas, tr. J. H. Newman · public domain
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