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Matthew 22:39 — King James Version← Study notes

And the second is like unto it, Thou shalt love thy neighbour as thyself.


Matthew 22:39Greek Interlinear

Greek · Matthew 22:3910 words
GreekMeaning
ΔευτέραDeutera
The secondadjectiveG1208
δὲde
alsowordG1161
ὁμοίαhomoia
is likeadjectiveG3664
αὐτῇautē
he / she / it / samepronounG846
ἈγαπήσειςAgapēseis
You will loveverbG25
τὸνton
thearticleG3588
πλησίονplēsion
neighbouradverbG4139
σουsou
of youpronounG4771
ὡςhōs
aswordG5613
σεαυτόνseauton
thee, thine own self, (thou) thy(-self)pronounG4572
Greek text from the SBL Greek New Testament (SBLGNT). Transliteration follows SBL Academic conventions.

Church Fathers on Matthew 22:39

The Pharisees having been themselves already confuted (in the matter of the denarius), and now seeing their adversaries also overthrown, should have taken warning to attempt no further deceit against Him; but hate and jealousy are the parents of impudence.

Jerome · 4th century

Jesus had put the Sadducees to silence, to shew that the tongue of falsehood is silenced by the brightness of truth. For as it belongs to the righteous man to be silent when it is good to be silent, and to speak when it is good to speak, and not to hold his peace; so it belongs to every teacher of a lie not indeed to be silent, but to be silent as far as any good purpose is concerned.

Origen · 3rd century

Or the Pharisees meet together, that their numbers may silence Him whom their reasonings could not confute; thus, while they array numbers against Him, shewing that truth failed them; they said among themselves, Let one speak for all, and all speak, through one, so if He prevail, the victory may seem to belong to all; if He be overthrown, the defeat may rest with Him alone; so it follows, 'Then one of them, a teacher of the Law, asked him a question, tempting Him.'

Pseudo-Chrysostom · 5th century
Read all 23 entries in the readerCatena Aurea · St. Thomas Aquinas, tr. J. H. Newman · public domain
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