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Matthew 20:31 — King James Version← Study notes

And the multitude rebuked them, because they should hold their peace: but they cried the more, saying, Have mercy on us, O Lord, thou Son of David.


Matthew 20:31Greek Interlinear

Greek · Matthew 20:3117 words
GreekMeaning
ho
thearticleG3588
δὲde
AndwordG1161
ὄχλοςochlos
the crowdnounG3793
ἐπετίμησενepetimēsen
rebukedverbG2008
αὐτοῖςautois
thempronounG846
ἵναhina
thatwordG2443
σιωπήσωσινsiōpēsōsin
they may be silentverbG4623
οἱhoi
thearticleG3588
δὲde
ButwordG1161
μεῖζονmeizon
all the moreadjectiveG3173
ἔκραξανekraxan
cry (out)verbG2896
λέγοντεςlegontes
sayingverbG3004
ΚύριεKyrie
LordnounG2962
ἐλέησονeleēson
do have mercy onverbG1653
ἡμᾶςhēmas
IpronounG1473
υἱὸςhyios
sonnounG5207
ΔαυίδDauid
usnounG3165
Greek text from the SBL Greek New Testament (SBLGNT). Transliteration follows SBL Academic conventions.

Church Fathers on Matthew 20:31

As the proof of the husbandman’s industry lies in the abundance of his crop, so the fulness of the Church is the evidence of an industrious teacher; so it is here said, 'And as they departed from Jericho, a great multitude followed him.' No one was deterred by the toilsomeness of the journey, for spiritual love feels no fatigue; no one was kept away by the thought of sufferings, for they were going into possession of the kingdom of heaven.

Pseudo-Chrysostom · 5th century

Mark relates this miracle, but speaks of only one blind man. This difficulty is thus explained; of the two blind linen whom Matthew has introduced, one was well known in that city, as appears by Mark’s mentioning both his name, and that of his father. Bartimaeus the son of Timaeus was well known as having sunk from great affluence, and now sitting not only blind, but a beggar. For this reason then it is that Mark chose to mention him alone, because the restoration of his…

Augustine · 4th century · de Cons. Ev., ii, 65

Or, They bid them hold their peace, not from reverence for Christ, but because they were grieved to hear from the blind what they denied, namely, that the Lord was the Son of David.

Hilary of Poitiers · 4th century
Read all 25 entries in the readerCatena Aurea · St. Thomas Aquinas, tr. J. H. Newman · public domain
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