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Matthew 19:6 — King James Version← Study notes

Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.


Matthew 19:6Greek Interlinear

Greek · Matthew 19:615 words
GreekMeaning
ὥστεhōste
so thatwordG5620
οὐκέτιouketi
no longeradverbG3765
εἰσὶνeisin
are theyverbG1510
δύοdyo
twoadjectiveG1417
ἀλλὰalla
butwordG235
σὰρξsarx
fleshnounG4561
μίαmia
oneadjectiveG1519
ho
Whatrelative pronounG3739
οὖνoun
thereforewordG3767
ho
thearticleG3588
θεὸςtheos
GodnounG2316
συνέζευξενsynezeuxen
united togetherverbG4801
ἄνθρωποςanthrōpos
mannounG444
μὴ
notadverbG3361
χωριζέτωchōrizetō
should separateverbG5563
Greek text from the SBL Greek New Testament (SBLGNT). Transliteration follows SBL Academic conventions.

Church Fathers on Matthew 19:6

The Lord had before left Judaea because of their jealousy, but now He keeps Himself more to it, because His passion was near at hand. Yet does He not go up to Judaea itself, but into the borders of Judaea; whence it is said, 'And it came to pass when Jesus had ended all these sayings, he departed from Galilee.'

Chrysostom · 4th century · Hom., lxii

Here then He begins to relate what He did, taught, or suffered in Judaea. At first beyond Jordan eastward, afterwards on this side Jordan when He came to Jericho, Bethphage, and Jerusalem; whence it follows, 'And He came into the coasts of Judaea beyond the Jordan.'

Rabanus Maurus · 9th century

The Latin commentary that goes under the name of Chrys ostom’s resumes again at the first verse of this chapter]: As the righteous Lord of all, who loves these servants so as not to despise those.

Pseudo-Chrysostom · 5th century · [ed. note
Read all 35 entries in the readerCatena Aurea · St. Thomas Aquinas, tr. J. H. Newman · public domain
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Aisha MbekiNote3mo ago
What it means to love - Matthew 19
I think this is a call to trust beyond what we can see. Reading the Psalms alongside this gives a fuller picture of what the author was experiencing - both the anguish and the hope. God is faithful in...
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